Jim Packer on the ESV Study Bible
Dr Jim Packer, Theological Editor of the forthcoming ESV Study Bible, speaks about the project in this 5 minute 38 second promotional video – at YouTube.
(hat tip: Justin Taylor.)
Dr J I Packer on lessons to be learned
The audio files of Dr James Packer’s talk and question time at Holy Trinity, Eastbourne, last Tuesday are available at the Holy Trinity website.
Dr Packer spoke on “Lessons to be learned from the Canadian church experience” – and stated that the issues which prompted GAFCON are the most serious since the Reformation. Very helpful talk.
The meeting was widely reported when – 3 minutes into the question time – Dr Packer was asked what he would say to the Archbishop of Canterbury given the opportunity.
Links to the mp3 files – talk (55 min / 9.5MB) – question time (32 min / 5.6MB).
(Photo: Ed Hird.)
Short and Packer threatened by Bishop Ingham with charges of trespassing
Former Sydney Anglican, the Rev David Short, who has been charged with abandoning Anglican doctrine, has now been threatened with charges of trespassing if he sets foot on the property of St John’s Shaughnessy, in moves which could see more Canadian churches forced from their properties.
Mr Short, who is the rector at St John’s, and all other clergy belonging to the Anglican Network in Canada in the Diocese of New Westminster received letters outlining the charges from Bishop Michael Ingham on Monday.
The letters also advised that the clergy were forbidden to ‘trespass’ on the church properties, exercise any ministry and remove anything from the properties, including books. …
– Read the full report from SydneyAnglicans.net. Emphasis added.
(Photo: David Short and James Packer.)
Up, Down and Out in Canada: J I Packer
My wife and I moved from England to Canada in 1979. Principal James Houston has recruited me to teach theology at Regent College, which, though over age, I still do. God’s call was clear, and our only uncertainty was where we might find a spiritual home. New Westminster Diocese, of which Vancouver is the see city, was decidedly liberal, and its few evangelical clergy seemed to be keeping their heads down lest they be noticed.
But in 1978 my oldest friend among Canadian clergy, Harry Robinson, became rector of St. John’s Shaughnessy, only a mile and a half from where God, by a happy providence, gave us a place to live, so that problem was solved. Called as I am to be a pastor, I had found fulfillment before in an honorary parish appointment alongside teaching duties, and I became Harry’s honorary assistant the moment we arrived. …
– Dr Jim Packer tells his story – at VirtueOnline. (Photo: Ed Hird.)
Faith Today Interviews J.I. Packer
Faith Today, the magazine of the Evangelical Fellowship of Canada, has interviewed Dr J. I. Packer for its current issue –
I could have said ridiculous. I could have said fantastic. I could have used other adjectives but I’ll stick with grotesque. I do not think a bishop who has not convicted me of grave moral or heretical practices is in a position to revoke my spiritual authority in Word and Sacrament. The most he can do is withdraw my permission to minister in The Anglican Church of Canada.
Since the thing that has occasioned this is the decision St. John’s and other churches have taken to leave The Anglican Church of Canada, revoking my authority to minister in the ACC changes absolutely nothing.
So I’m not losing sleep over it. Though over age, I am still a professor at Regent College and director of the Anglican studies program at Regent. No action on Michael Ingham’s part can change either of those things.
It’s worth reading the full interview here. (Photo: Ed Hird.)
Dr J I Packer re-licensed to Southern Cone
Dr J I Packer is one of those re-licensed as an Anglican minister, under the jurisdiction of Archbishop Greg Venables in the Province of the Southern Cone, after he had resigned from the Anglican Church of Canada last week.
Ed Hird, Communications Director for the Anglican Coalition in Canada (and minister of St. Simon’s Anglican Church in North Vancouver), has posted a ‘visual reflection’ on this weekend’s Anglican Network in Canada national conference. (Photo: Ed Hird)
J I Packer at “Compelled by Christ’s love”
Dr Jim Packer has spoken on the first day of the “Compelled by Christ’s love” conference currently being held in Vancouver.
“May I begin by saying where I come from. If a certain dignitary kept his word and threat, I am here under false pretences. Two days ago I will have been deprived of the ministry to which I was ordained in 1952 and I ought not to be wearing a clerical collar. It is utterly tragic. This led me to resonate deeply with the way Archbishop Venables presented in his talk. I have a joyful heart. …
God is preparing and toughening us for specially demanding conflict. In our call to mission, I suspect that over the next generations it is going to be exceedingly tough as we face secularism and ethnic religions surge which do not tolerate Christianity. The pressure is on and increasing. God is toughening us for mission. …”
Reform Chairman on J.I. Packer
Rod Thomas, the Chairman of Reform has written this letter to the Editor of The Church Times –
“The threat by the Bishop of New Westminster in Canada to suspend the Revd Dr Jim Packer from ministry because his church has sought the oversight of the Primate of the Southern Cone has rightly created a huge sense of outrage across the Communion and especially among evangelicals in the Church of England. …”
Read the full letter at VirtueOnline. (Photo: Reform.)
On Life and Ministry with J.I. Packer
In October 1999, Mark Dever spoke with Dr James Packer about life and ministry.
Well known to many as the author of Fundamentalism and the Word of God, Evangelism and the Sovereignty of God and Knowing God, Dr. Packer is a member of St. John’s Shaughnessy which has recently voted to break ties with the Anglican Church of Canada.
This fascinating and informative interview sheds light on the recent history of evangelical Christianity and its continuing battle with liberalism.
The 64 minute audio (mp3) file is available here as a 29MB download.
(Photo: Martin Dee / Regent College, Vancouver.)
Professor J I Packer: Anglican Church League Statement of Support
Anglican Church League President Dr Mark Thompson has released this statement in support of Professor J I Packer:
The ACL notes with alarm the Bishop of New Westminster’s threat to revoke Professor J I Packer’s ‘spiritual authority as a minister of Word and Sacraments’.
Professor Packer, one of the leading Christian voices of the twentieth century, is amongst those who have voted to stand with authentic and orthodox Anglicans rather than those who have undermined biblical truth over many decades and most recently by their innovations regarding homosexual practice. As one of these he has now become a target for revisionist aggression. Once again the intolerance and anti-liberal heart of liberal Christianity has been exposed. Read more
David Short, J I Packer face legal action
Ecclesiastical charges have been filed by a Canadian Bishop against former Sydney Anglican, the Rev David Short and one of the world’s top Anglican theologians, Dr J.I. Packer.
Bishop Michael Ingham has launched legal action over the vote by their congregation in Vancouver to seek alternative oversight from a South American bishop. …
The charges not only involve revocation of licence, but also seek to nullify the ordination of Mr Short and Dr Packer. …
Full story by Russell Powell from SydneyAnglicans.net. (updated)
J I Packer on the state of the Anglican Communion
Widely respected theologian J I Packer has spoken about the current state of the Anglican Communion in an interview with VirtueOnline.
“I expect congregations in TEC and the ACIC being fed on liberal theology will continue to wither on the vine as they have done for the last half century. Liberal theology, without the gospel, proves to be the smell of death rather than of life.”
J I Packer – A History of the English Puritans
Reformed Theological Seminary in Jackson Mississippi is placing online a great deal of free sermon and lecture audio through iTunes U. Recently added are their recordings of J. I. Packer’s 1988 lectures on the English Puritans.
What did the much-maligned Puritans believe and what can we learn from them about ministry? These lectures provide a valuable insight into the Puritans and are well worth hearing.
To access the material, go to the RTS website (it has a link to download iTunes if you need it) and then select the ‘Click to Launch iTunes’ button. Once there, click on ‘Courses in Church History’. On the next screen, go to ‘History and Theology of the Puritans’ – and you will be able to download all 16 lectures and the syllabus.
Saving ‘The Quiet Time’
Joshua Bovis at St. John’s Tamworth shares this message he wrote for his parish newsletter. We hope you will find it an encouragement to read and pray:
Saving ‘The Quiet Time’
I was introduced to the practice known as ‘The Quiet Time’ not long after I became a Christian. As someone whom has not been given the gift of silence by our Heavenly Father, (still working at it), quiet times were not often practiced. Turns out ‘The Quiet Time’ refers to the practice of spending time alone with God in prayer and in His Word. Yet over time, I had noticed that although the term ‘quiet time’ does not appear in the Holy Scriptures, these two seemingly benign words on their own often engender enormous guilt in the Christian’s life.
Of course, we all know (and should know) that time with God in prayer and His Word is vital, and we are all cognisant of the blessings and benefits that will entail.
Yet I have met so many of God’s people when I ask them how they are going when it comes to prayer and the Word, a common response is one of discouragement and guilt, with the added embellishments such as:
“I don’t know what to read”; “I cannot seem to get into the rhythm”; “I run out of things to pray for”; and there is the big one,
“I don’t have the time!”
Being an Anglican vicar, the context of which I asked this question is an Anglican one. Yet what I find interesting and rather sad is that so many Christians (who attend Anglican churches) are unaware of a practice that I have found to be so helpful in my own life, and that is the practice known as The Daily Office.
So what is the Daily Office?
The Daily Office or Divine Office, to put it simply, is a time during the day where Christians pray and read the Bible.
It is based on the ancient practice of prescribed daily times of prayer. The name comes from the Latin officium divinum meaning “divine office” or “divine duty.” Although it seems that liturgy is not in vogue or used by many parishes, the Prayer Book has a daily service in the morning and evening for this very purpose, (in fact did you know that the Book of Common Prayer prescribes this practice for clergy?) These services are accompanied by daily Scripture readings which include a reading from the Psalms, Old Testament, the New Testament, and a Gospel reading. The Daily Office includes prayers for morning and evening.
The late J.I Packer stated:
“None of us will ever find a better pattern for private prayer and Bible-reading anywhere than that offered by the Prayer Book’s own daily offices.”
God’s people who struggle with their ‘quiet times’ need to struggle no longer, there is a great resource available to be used, if only they were made aware of it.
I was first introduced to the Daily Office when I was an ordination candidate in the Newcastle Diocese. Although I was an Anglican Christian, I had not even heard of this practice let alone engaged it in. So at first I found it to be foreign, dull, repetitive and pedestrian. But after doing it every morning and every evening with my supervising Rector, I realised that my prayer life and Bible reading was changing. My relationship with my Heavenly Father was deepening. No longer was I dependent on how I felt on any given day when it came to pray. Time was no longer an issue as it was a scheduled non-negotiable part of my day.
Many years ago at a Clergy Conference in another diocese I heard it said that human beings are repetitive. Think about the hand you use when you talk on your mobile phone. Have you ever tried using your other hand? Or your other ear? It feels wrong doesn’t it? It is the same when you brush your teeth with your other hand. It feels wrong. With exceptions of course, generally there is no biological reason why we cannot use the phone in the alternate hand/ear. It is because we are creatures of habit. We all have rituals, and routines, and a place where we put things (as the saying goes, “a place for everything and everything in its place).
This is why I find the Daily Office such a helpful thing. It gives me the rhythm and routine that I am made for and at the same time makes prayer and the word part of that rhythm and routine.
The Daily Office is also helpful in that sooner or later when the day will come when you will not be able to pray in your own strength. On that day the liturgy will pray for you. There have been times and are times when I simply did not and do not have the words to pray.
What do you need?
• A set time – this way, the Daily Office will become part of your routine, your life rhythm, and before you know it will become a time that you look forward to.
• A place – your study, the chapel in your church, or somewhere nice and quiet, indoors or outdoors.
• A Bible – For me I use the ESV. It has been my norm for ages.
• A Prayer Book – for me it is mainly the BCP 2019 , though for years I used the original and best (BCP 1662).
• A Smartphone or iPad – this may seem like a weird thing to recommend but along with the BCP 2019, ACNA (The Anglican Church in North America) has produced an excellent App called The Daily Office. I find this app to be brilliant. It contains the Morning and Evening Prayer Services with the Collects (special prayer for the week) for every day of the year. It even has what is known as Compline (which is a service one uses before lights out for the night It even has a Midday Prayer (which I love to do each day). The Bible Translation is from the ESV (which is what we use here at St John’s) and the Psalter are the Miles Coverdale Version, which utilises English beautifully.
Anything else?
No. That is it. Just go for it. Take your time, enjoy God enjoy his Word, and abide with Christ. You may be sceptical, you be tempted to think what I think about the sport section in the Sydney Morning Herald, “Oh how dull”, but if you are struggling with your quiet times, it is certainly worth giving the Daily Office a go. Up until recently Anglican Christians have been doing it for a very long time. And before you know it, the next time your Vicar or anyone else asks you, “How is your quiet time going”?, you can smile and give an answer that is encouraging (and will give cause to give thanks and praise to God!)
The Tragedy and the Bigger Picture
In the light of this morning’s vote by the Church of England General Synod to move forward with the blessing of same sex couples, Principal of Moore Theological College, Dr. Mark Thompson, responds:
“It is very hard not to dissolve into a flood of tears as this all plays out in England. We on this side of the world owe so much to the English church and to its evangelical wing in particular.
We have been brought to faith, nourished in faith, grounded for a lifetime of ministry in faith, by the faithful ministries of men like Whitfield, Simeon, Ryle, Stott and Packer (and many others of course) and to watch much lesser men squander that inheritance brings great grief.
When we remember the Reformation martyrs, and the courage of generation after generation of their heirs, we have great cause to thank God and great cause to weep over what is happening now.”
Be sure to read it all below –
“The behaviour of the Archbishop of Canterbury in recent months has been nothing short of scandalous. Not only has he betrayed his ordination vows, as the delegates at GAFCON in Kigali earlier this year recognised, but he has recklessly pursued an agenda contrary to the Scriptures and the gospel of our Lord Jesus Christ despite urgent and repeated warnings from the vast majority of Anglicans worldwide not to do so. In this he has been supported by the Archbishop of York. The Archbishop will have a higher Judge than the rank and file of the Church of England, the GAFCON and Global South movements, and even future chroniclers of the history of the church to answer to for this, and, quite frankly, who would want to be in his shoes (James 3:1; Matthew 18:16; Hebrews 13:17)?
The bigger question now, though, is not how can Justin Welby recover from this (short of wholesale repentance I cannot see how he can) but how do faithful men and women within the Church of England continue to pursue the goal of re-evangelising the United Kingdom in the wake of what he, the Archbishop of York, and collectively the House of Bishops have done? This is, after all, the urgent need of the moment. Men and women all over Britain are heading blithely into judgment while ignoring or ridiculing or even openly defying the only one who can save them. How can we sit by and just watch that happen while we fight among ourselves?
It is very hard not to dissolve into a flood of tears as this all plays out in England. We on this side of the world owe so much to the English church and to its evangelical wing in particular. We have been brought to faith, nourished in faith, grounded for a lifetime of ministry in faith, by the faithful ministries of men like Whitfield, Simeon, Ryle, Stott and Packer (and many others of course) and to watch much lesser men squander that inheritance brings great grief. When we remember the Reformation martyrs, and the courage of generation after generation of their heirs, we have great cause to thank God and great cause to weep over what is happening now.
So what is the way ahead? Who am I to tell my English brothers and sisters what they should do? It is up to them now, the faithful remnant within the Church of England joining cause with those who over recent years have left for refuge elsewhere, to find the way to put the things that matter most back at the centre of the agenda. We need to do that here too, of course. We can all let the heartache at God’s word being trampled by those charged with preaching it and defending it distract us from the victory of Christ, the urgency of his call to faith and repentance, and the clear, gracious yet insistent preaching of the gospel and its implications. But we cannot afford to do so.
When we stop talking about Jesus, we stop talking about the gospel. When we stop loving his word, we stop loving his people and the world over which he wept. So let’s not fall into that trap, even as we respond in tears to what has been done by the leadership (so-called) of the Church of England. Let’s get back to the core truths and hold on to them even more tightly. Our world is lost because we have sought to determine for ourselves what is right and what is wrong without reference to God, let alone in humble obedience to him. The only hope for every man and woman is the Saviour who came among us to exhaust the judgment we deserve and triumph over every consequence of our sin (John 3:16). In his generosity he calls on all to “come to me” and to “find rest for your souls” (Matt. 11:28–30). But it is only those who do come to him in faith, abandoning the empty, disappointing allegiances of their life without him, and taking hold of the rescue only he can provide, who will be saved (Rom. 10:9, 13). Most wonderful of all, he promised “whoever comes to me I will never cast out” (John 6:37).
So what has happened is scandalous and the last day will unmask its perverse folly. But what lies ahead is a magnificent challenge. This is still the age of gospel proclamation. It is only when the gospel of the kingdom has been “proclaimed throughout the whole world as a testimony to the nations” that the end will come (Matt. 24:14). The sheer brilliance of that gospel will not be seen if, for whatever reason, we soft-pedal on the truths our world finds unpalatable. So our excitement at the challenge must be matched by a courage not to budge even a millimetre from the truth taught in Scripture. Nevertheless, I dare to dream of a new reformation, not just in the Church of England, but in churches throughout the world.”
What we believe
The message at the heart of Christianity is really quite simple…