Credo: Shadow and Substance in Contemporary Anglicanism
Posted on June 22, 2014
Filed under Anglican Communion
The Rev. Charles Raven gave three lectures last month at George Whitefield College in Capetown. His topic: “Credo: Shadow and Substance in Contemporary Anglicanism.”
Charles is well qualified to speak about the key issues facing the Anglican Communion.
“My personal story has been closely bound up with these momentous events. What you will hear from me is not just the product of academic study.
The church of which I was incumbent in England was the first after the Lambeth 1998 Conference to act on the biblical principle that fellowship cannot be continued with leaders who persistently and publicly contradict core truths of Christian doctrine and morality.
In February 1999, my diocesan bishop likened the Lambeth Conference to a Nazi Nuremburg rally and claimed that those bishops who had affirmed the historic biblical understanding of sexuality were a manifestation of the demonic powers and principalities of Ephesians 6:12.
After a period of prayer and reflection, my Church Council declared that it could not receive the ministry of the bishop. The result was that after some two years, I lost the parish church, the vicarage and my stipend. I did not however lose the congregation.”
You can read the text of his lectures at the GAFCON website. Summaries (from the GAFCON website) here –
Since the Lambeth Conference of 1998, there have been two basic reactions to radical revisionism in the West. The theological response, focused by GAFCON, is recovering the confessing Anglicanism of our Reformation title deeds, whereas the Lambeth based ‘Instruments of Unity’ have succumbed to the pragmatic attraction of an illusory middle ground where biblical truth is relativized to culture.
Whereas in Thomas Cranmer we find hermeneutic confidence and ecclesiological pessimism, in Rowan Williams we find the reverse – hermeneutic pessimism and ecclesiological optimism. While the former, as developed by his successors such as Jewel and Hooker, offers a stable paradigm of what it is to be both Catholic and Reformed, the latter is neither Catholic nor Reformed and is irretrievably unstable.
The great sign of hope among the chaos is that there is a consciousness within the Communion that it must define itself by the history of God as revealed in Holy Scripture rather than the history of England. Paradoxically, it seems that what I believe to be my country’s greatest contribution to the world, the English Reformation, will only come to its full fruition in the Anglican Communion when England is no longer at its centre.
Charles is also the author of Shadow Gospel: Rowan Williams and the Anglican Communion Crisis.
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