From the Archives: When to make a stand
From our Archives: Here’s the text of an address given by Moore College Principal Dr Mark Thompson during the Fellowship of Confessing Anglicans Conference in Melbourne in March 2015.
“Three great ‘stands’ in the history of the church:
• the stand of Athanasius over the person of Christ;
• the stand of Martin Luther over the authority of Scripture and justification by faith alone;
• the stand of the GAFCON Primates over the priority of Christ and his mission, the authority of Scripture over denominational processes, revisionist theology, and ethical practice. …
Being prepared to make a stand has characterised genuine Christian leadership throughout the last two thousand years. But why? And when? And how?”
– Very helpful. Download it here as a PDF file.
(Picture: Detail from ‘Luther at the Diet of Worms’, by Anton von Werner, 1877.)
In case you missed them: Is the Pope a Catholic? and Why the Reformation is definitely not over
We published these two articles by Mark Gilbert two weeks ago –
Why the Reformation is Definitely Not Over
and
Is the Pope a Catholic? Understanding the Catholic Church.
And you may be interested in the conference:
Understanding Roman Catholicism in the 21st Century and developing effective evangelistic strategies
Saturday 20th August, 10:00am – 1:00pm
Cost: Free
At Moore College, 19 King Street, Newtown NSW 2042
Register here. (Registrations close 19th August.)
Is the Pope a Catholic? Understanding the Catholic Church
By Mark Gilbert, Certainty for Eternity
In Australia we have a saying we use when someone asks you something blindingly obvious. We reply, “Is the Pope a Catholic?” The assumption being, of course, that he is!
On 31 October this year Pope Francis (Jorge Bergoglio) will take part in in an ecumenical service with the World Federation of Lutheran Churches to mark a year of celebrations to commemorate 500 years since Martin Luther nailed his 95 theses to the castle church at Wittenberg. When commenting about this event, Pope Francis said this to reporters:
“And today Lutherans and Catholics, Protestants, all of us agree on the doctrine of justification.”
When he makes comments like this he is showing himself to be entirely Catholic—which is after all what you would expect.
Let me explain what I mean. The word Catholic comes from a Greek word which means “according to the whole”. In short, the Catholic Church means the unified church. Unity is the most important thing for the Catholic church because it is Catholic.
Which brings us to the important question: How does the Catholic church understand unity?
The Catholic Church sees itself as a sacrament of unity for the world. By this they mean that they are a visible and effective sign of unity. Visible because they are seen to be at the centre of unity, and effective in that they unite various religions and philosophies with God.
In the above diagram the large blue dot represents the Catholic Church which, according to Catholic understanding, has the fullness of unity with God. They understand unity as: unity in succession from Peter and the apostles, unity in creed – the ancient Nicaean Creed, and unity in liturgy – by which they mean the Mass.
The other blue dots represent other religions and philosophies. Those closer in represent religions such as the Orthodox Churches, the Anglican Church and other Christian churches. Those further out represent other monotheistic religions like Judaism and Islam, polytheistic religions, and even atheistic beliefs and philosophies. They are all varying distances from Catholicism but are linked to Catholicism.
The arrows represent the links between different religions and Catholicism. The Catholic Church has been working very hard over the last 50 years to document what these various religions have in common with the Catholic Church. They call this process ecumenism. Notice however that there is no sense that the Catholic church will change to become closer to other religions. No, it is entirely about identifying what other religions and philosophies have in common with Roman Catholicism. This process is important for Catholics because they believe unity with the Catholic Church is the only way these religions can be united to God – because the Catholic Church is the sacrament of unity for the world.
Because these statements of unity are based on the objective of demonstrating agreement, they unfortunately tend to obscure or even avoid any differences in order to have a document that both groups can agree on. This tends to be at the cost of clarity. The 1999 Joint Declaration on Justification between the Catholics and some Lutherans is a good example of this.
The end result of this process is Francis making statements like:
“And today Lutherans and Catholics, Protestants, all of us agree on the doctrine of justification.”
However, the truth is Catholics and most Protestants are in profound disagreement on the doctrine of Justification! The Reformation is definitely NOT over (see previous article).
Another example of the Catholic Church promoting their agenda of unity is the way in which they encourage the rapidly growing number of Evangelical leaders engaging in public displays of unity with the Pope.
These public displays of unity between Evangelicals and Catholics only serve to promote the Catholic agenda to be the sacrament (visible and effective sign) of unity with God for the world.
So what is wrong with this view of unity?
Unity is very important to God, but it is not the sort of “obscuring the differences” type of institutional unity the Catholic church and sadly some Protestants are promoting through documents like the Joint Declaration on Justification. True unity is unity based on truth because it is unity with God himself (John 17:11). Not a sacramental unity through an earthly institution but unity in the Spirit who knows no bounds with the Father through Jesus Christ (Ephesians 4:30-5:2). It is unity with God who has unity as a characteristic of his very being – Father, Son and Spirit.
If you are a Christian, you are already united to God by adoption into his family and therefore you are already united with every other Christian as their brother or sister.
Because unity with the Catholic Church is important for Catholics and unity in God is important for us, why not invite your Catholic friends and neighbours to be united to you and your church family by inviting them to belong to your church, your mother’s group, your play group, your Bible study group, your prayer group, your youth group. Here they can clearly hear from God directly through the Bible and by trusting him be truly united to Him and you for eternity.
Mark Gilbert
If you’d like to learn more about sharing this great message of certainty for eternity with Catholics, you may be interested in the conference: Understanding Roman Catholicism in the 21st Century and developing effective evangelistic strategies
Saturday 20th August, 10:00am – 1:00pm
Cost: Free
Moore College, 19 King Street, Newtown NSW 2042
Why the Reformation is Definitely Not Over
By Mark Gilbert, Certainty for Eternity.
On 31 October this year, Pope Francis (Jorge Bergoglio) will take part in an ecumenical service with the World Federation of Lutheran Churches to commence a year of celebrations to commemorate 500 years since Martin Luther nailed his 95 theses to the castle church at Wittenberg.
When commenting about this event, Pope Francis said this to reporters:
“And today Lutherans and Catholics, Protestants, all of us agree on the doctrine of justification.”
Based on this and other comments, it seems increasingly likely at this event that he will declare the Reformation to be over. Which prompts us to ask the question …
Is the Reformation really over?
Never!
“There was never any thing by the wit of man so well devised, or so surely established, which (in continuance of time) hath not been corrupted”
So said Archbishop Thomas Cranmer in the preface to his 1549 edition of the Book of Common Prayer. The church is always reforming because the church is made up of sinful people who continue to need to be reformed by the word of God.
The capital “R” Reformation describes a period of time that began in 1517 when Martin Luther, a Augustinian monk who taught the Bible in a German University in Wittenberg, struggled with the question – “How could someone be sure they were righteous before God?”
In Luther’s day the Church taught, “Do what lies within you”. In other words, the church taught that righteousness was attained by co-operating with God’s grace by developing godly habits, self-denial and participating in the Sacraments.
Luther recalls:
“I tortured myself with prayers, fasting, vigils, and freezing: the frost alone might have killed me” (LW 24:24)
and
“I almost fasted myself to death for again and again I went for three days without taking a drop of water or a morsel of food. I was very serious about it.” (LW 54:339-40)
However, despite applying these teachings vigorously he found no assurance. He describes this state as his “monstrous uncertainty” (LW 26:386)
Leading up to 1517, Luther was preparing to teach the New Testament. He was preparing classes on the Books of Romans, Hebrews, Galatians and the Psalms. By doing this he discovered that he needed to place his trust in the objective promises of God, declared in the Scriptures, not in his own religious performance.
“it [the objective promises of God] snatches us away from ourselves and places us outside ourselves, so that we do not depend on our own strength, conscience, experience, person or works but depend on that which is outside ourselves, that is on the promise and truth of God, which cannot deceive.” (LW 26:386-7)
Faith, or trust, in God’s promises rather than in his own performance freed Luther from his “monstrous uncertainty” and gave him certainty for eternity.
When Pope Francis makes statements like the following:
“And today, Lutherans and Catholics, Protestants, all of us agree on the doctrine of justification. On this point, which is very important, he [Martin Luther] did not err.”
We need to understand what he means by “justification” which is something quite different to what it meant to Martin Luther. For the Pope, “justification” actually includes receiving initial justification at Baptism plus the process of sanctification throughout life. In other words, Catholics teach that a person is righteous before God on the basis of what God does plus what they do to become more holy (see Catechism of the Catholic Church articles 1995, 2010). In the end it still leaves Catholics with a “monstrous uncertainty” because they still need to look to themselves to know if they are good enough for God and they are never completely sure…
Personally, having grown up in the Catholic Church, when I started reading the Bible with my Protestant friends at University I realised that God saves people who don’t deserve it, without their help. That means on a good day or on a bad day I still know with certainty where I stand with God because being right with God depends completely on something objective – outside myself – on the sacrificial death of Jesus alone. I was never taught this in the Catholic Church despite 1000+ religious classes at school and going to Mass every week for 20 years. However, when I realised I could be certain where I stood with God, I was able to live my life completely for Him with confidence. This has been the most important and life changing news I have ever learnt!
Despite these statements of agreement between Catholics and a small number of Protestants, which really just obscure these important differences, sadly, the issues raised at the Reformation are far from resolved.
Why not ask your Catholic friend if they are certain they are going to heaven, and if they’re not, why not share with them the solution that Martin Luther discovered and I hope you have too?
Hebrews 10:14 “For by a single offering he has perfected for all time those who are being sanctified.”
When it comes to the question of where we stand before God we can have certainty for eternity instead of a monstrous uncertainty!
Mark Gilbert
See also: Is the Pope a Catholic? Understanding the Catholic Church.
If you’d like to learn more about sharing this great message of certainty for eternity with Catholics, you may be interested in the conference: Understanding Roman Catholicism in the 21st Century and developing effective evangelistic strategies
Saturday 20th August, 10:00am – 1:00pm
Cost: Free
Moore College, 19 King Street, Newtown NSW 2042
Hope because Hell has not yet come
“This past Sunday at our church we started a new sermon series on the book of Lamentations. The title of this series is “Hell of a subject” because Lamentations teaches us about the wrath or “fierce anger” (1:12) of God, of which an eternal hell is the ultimate expression.
We don’t often hear about the wrath or fierce anger of God, let alone about an eternal hell. Most people would say something like, “My God would never do that!” Rather than worshipping and serving the God of the Bible, most people worship and serve the God of their own making, who, not-surprisingly, has all the same opinions as themselves. Lamentations will help us. Lamentations gives us a small foretaste of the wrath of God…”
– At the REACH South Africa (formerly CESA) website, Andre Visagie shares strong observations from Lamentations.
Prophetic from the Centre
Crossways has released a free mini-book in PDF, .mobi and epub formats.
It’s adapted from Don Carson’s address to the first Gospel Coalition conference, in 2007.
The topic: Prophetic from the Centre – The Gospel of Jesus Christ in 1 Corinthians 15:1–19. Good to pass on to congregations!
‘The best of’ Ask Pastor John
Andy Naselli has listening to all of the more than 900 episodes of “Ask Pastor John”, with John Piper, and offers links to a dozen which stand out for him.
Shared Conversations: How not to handle the Word of God correctly
“I have just returned from a two-week holiday and a graduation in the UK, mindful of the Church of England’s General Synod.
While there, I disciplined myself to avoid comments and to simply enjoy my time away with my wife and friends. But, towards the end, my attention was drawn to an article written by the Rev. Dr. Ian Paul, reporting as a participant in the ‘Shared Conversations’ on human sexuality, as part of the reception of the Pilling Report (which seems to recommend to the Church of England, in the end, ‘pastoral accommodation’ in the form of the blessing of same sex civil partnerships)…”
– The American Anglican Council’s Canon Phil Ashey calls us back to the authority of God’s word.
Related: 32 Synod delegates publicly express “lack of confidence” in C of E Shared Conversations process – Anglican Mainstream.
“We, the undersigned members of the General Synod, wish to express our lack of confidence in the process of the Shared Conversations. Whatever their stated purposes, the outcome has not led to a greater confidence that the Church will be guided by the authoritative voice of the Scriptures, and its decisive shaping of traditional Anglican teaching, in any forthcoming discussions.”
Is the Reformation over?
“Is the Reformation over? Have the issues that divided Protestants and Catholics been sufficiently resolved that we can now pursue a return to unity? At the very end of his book Rescuing the Gospel, an account of the Protestant Reformation, Erwin Lutzer offers a compelling answer…”
– From Erwin Lutzer’s book, Tim Challies draws out why unity can only come at the expense of the gospel.
For whom did Christ die?
“In his epistles, Paul speaks of Christ’s death in both a particularistic way (for a specific group) and a universalistic way (for an undefined, ambiguous group). I would argue that these texts present compatible elements of Paul’s atonement theology…”
– Dr. Jonathan Gibson, newly appointed assistant professor of Old Testament at Westminster Theological Seminary, and formerly at Moore College, shares some helpful observations on the question, ‘For whom did Christ die?’.
(Jonny will be back in Australia to speak at Basecamp shortly.)
Mike Ovey on Faithful Teachers in an Age of Confusion
Mike Ovey spoke at this year’s Church Society Conference on the major threats to the gospel in the Church of England.
Sober, challenging, rebuking, and very helpful.
The talk and Q&A (34MB mp3), is linked from this page.
Defending classic marriage
“God is the ultimate marriage celebrant. Our Prayer Book marriage services – the only services by which Anglican clergy are authorised to conduct marriages – says, ‘What God has joined together, let no-one put asunder’.
These words are repeated after the couple’s vows as part of the minister’s declaration of marriage: ‘Those whom God has joined together let not man put asunder’. Indeed, if the couple chooses either the Gospel of Matthew or the Gospel of Mark as their Bible reading, you will hear those words for a third time!
God is the ultimate marriage celebrant. The union is not just a secular legal status; marriage existed before nation states and their laws. With marriage, we are talking about an absolute reality: it’s God who joins people together in marriage. A society can redefine marriage in its rhetoric and laws. But we cannot redefine the ultimate deep reality of marriage.
But what is biblical marriage?…”
– In an article adapted from a speech he gave at Sydney Synod in October year, Sandy Grant reminds us why the ‘classic view’ of marriage is worth defending. At GoThereFor.com.
Priests or Presbyters?
“The ambiguity of priest/presbyter might seem like linguistic pedantry. The poor English word ‘priest’ has to do overtime, since it translates two separate New Testament words…”
– At Church Society, Robert Evans – about to be ordained Priest (or is it Presbyter?) – outlines what the Ordinal means by ‘priest’.
The Church Praying — latest 9Marks Journal
“Abraham prayed. Moses prayed. David prayed. The prophets prayed. The apostles prayed. Jesus himself prayed.
But do our churches pray when they gather together?
My own experience suggests, not much. There might be a few cursory upward glances through the course of a church service. But there are almost no studied, careful, extended times of prayer—little to no adoration, confession, thanksgiving, or supplication. And that lack of praying, when you think about it, is embarrassing. Do we actually think we can change the leopard spots, or bring the dead to life? Anything a church does that will be eternally worthwhile must be done by the Lord, which is to say, through prayer.
Our primary hope for this Journal is that it would both encourage churches to pray more together and offer a few pointers on how.”
– Jonathan Leeman introduces the latest 9Marks Journal.
Christian funerals can be too happy
“Have you ever felt guilty for experiencing grief?
It might seem like a strange question — why would you feel guilty for grieving? But sometimes Christians do feel guilty, precisely because we believe in Jesus. Belief in Jesus, so it is thought, should remove any reason for grief. Jesus loves me. Jesus died for me. Jesus is in control. Jesus raises the dead.
With such beliefs, how could any real Christian give in to grief?…”
– At Desiring God, former Moore College lecturer Constantine Campbell reminds us that it’s OK to grieve.
What we believe
The message at the heart of Christianity is really quite simple…