Duty to Die? — ‘Australian Presbyterian’ on Euthanasia

In the light of today’s news of a proposed “Voluntary Assisted Dying Bill” to come before NSW Parliament (ABC News story here), the current issue (Winter 2017) of Australian Presbyterian magazine is particularly timely as it addresses the issue of euthanasia.

Article 1: Opening Pandora’s Box. Why Christians must stand firm against euthanasia. An interview with Dr. Scott Rae.

Article 2: A bad move. By Moore College graduate Dr Neil Chambers.

(In addition, Marylynn Rouse from the John Newton Project reflects on John Newton’s experience of God’s amazing grace.)

The issue is available as a PDF file at this link.

Related posts on our website.

Why do good works?

“The first question that arises when the Doctrine of Justification by faith only is clearly set forth is: What then is the place of good works in the Christian economy?”

– The Australian Church Record continues to republish Archdeacon T.C. Hammond’s thoughts on The Thirty Nine Articles.

Related: A city’s care, two ways – SydneyAnglicans.net.

Social change and gospel preaching

“How does a disciple-making agenda fit with the need for us to express our love for our neighbours through engagement in social action?

This interview between Kel Richards and Phillip Jensen is full of enormously helpful insights on this question, both for individuals and for churches. It is well worth the investment of 28 minutes.”

– GoThereFor.com points us to a conversation between Kel Richards and Phillip Jensen recorded a few years back. As they say, well worth the investment of your time.

Preaching Matters: Gospel Certainty in Luke

More resources from St. Helen’s Bishopsgate:

“How does Luke provide certainty for his readers? Why is it important for the word of God to make sense of the works of Christ? If certainty comes from something other than first-hand experience of physical evidence, what are the implications for the way we do evangelism?

Preaching Matters is back with William Taylor tackling these questions, and more, from Luke’s Gospel.”

Dick Lucas on Mark’s Gospel – volume 2

Back in January, we noted that a series of recordings by Dick Lucas, to help God’s people think through the meaning of Mark’s Gospel, had been published by St. Helen’s Bishopsgate.

“The most recent fruits of his retirement are recordings of his latest reflections on Scripture, aimed primarily at the Bible expositor but suitable for everyone. Recorded in his kitchen, where most of his sermon preparation takes place, they are starting to be published just prior to Christmas 2016.”

At that point, his observations on Mark 1-8 were available. Now Volume two, covering chapters 9-16, is also online.

“This is a significant development because it is the first time ever that Dick has covered the whole of the second half of the gospel in consecutive Bible exposition.”

Our thanks to Dick Lucas, and to St. Helen’s, for making these available.

What Justification means

“The eleventh Article is so crucial that no apology need be offered for dwelling a little upon it.

Luther has been severely criticised for declaring that Justification by Faith only was ‘Articulus aut stantis aut cadentis ecclesiae,’ ‘The Article of a standing or a falling Church.’ But it may confidently be declared that the whole Reformation movement stands or falls according to the interpretation placed on Justification. …”

– The Australian Church Record has republished T.C. Hammond’s commentary on Article XI, Of the Justification of Man.

Why we don’t pray for the dead

“Recently I came across an article written on Anglican Pastor by a fellow Anglican Priest entitled Why We Pray for the Dead.

What surprised me was the not only his endorsement of the practice, but the implication behind the title that it is normal Anglican practice to do pray either for the dead or to the dead. …

Here are 10 reasons why we are not to pray for the dead …”

– Joshua Bovis, Vicar of St. John The Evangelist in Tamworth, writes at Thinking of God.

Doctrine and Theology of Two Ways to Live


Phillip Jensen unpacks the doctrine and theology of Two Ways to Live in six lectures – recorded last year, and just posted at phillipjensen.com. A wonderful resource.

Watch it all, but be sure to start with the first lecture.

1 Two Ways To Live: Creation February 2016
2 Two Ways To Live: Sin March 2016
3 Two Ways To Live: Judgement March 2016
4 Two Ways To Live: Atonement March 2016
5 Two Ways To Live: Resurrection March 2016
6 Two Ways To Live: Repentance And Faith March 2016

Truthing in love

“Have you heard the saying ‘speak the truth in love’?

It appears quite often as a heading in blog posts that have titles such as ‘Seven top principles for using social media’. The phrase is normally used to mean something like ‘say true things in a charitable way’. The idea is this: sometimes you have to say hard and challenging things; when you do, make sure you’re using a gracious tone.

But do you know where the saying comes from? …”

– Even if you know the answer, you will be encouraged by this article from Lionel Windsor, at GoThereFor.com.

The prosperity gospel — no gospel at all

“What do you long for the most? The answer to this question will help you identify your god.

Preachers of the prosperity gospel call people to turn to Jesus. But the motivation they give people is health, wealth, husbands, wives, jobs, promotions etc.

In this version of the gospel, Jesus is not what is truly desired, pursued, and treasured. Jesus is the means to the things that the individual truly wants, he is merely the way to receive the material things that our worldly hearts hunger for. And what your heart wants more than God has become your god.”

– GAFCON has published four posts on the prosperity gospel by the Rev Ken Mbugua, Senior pastor of Emmanuel Baptist Church, Nairobi, Kenya.

Related:

The pernicious evil of the prosperity gospel and the theology of the cross – Dr. Mark Thompson.

‘What the New York Times gets wrong about complementarianism’

“Baird relies heavily on critics of complementarianism to define complementarianism. I suspect that is a major reason why the picture is so flawed. Baird quotes a feminist writer… who argues that complementarianism makes women into unwilling participants in their own marriage covenant.”

– Denny Burk writes at The Council on Biblical Manhood and Womanhood, with a response to Julia Baird’s recent article published in The New York Times. Read her article, and his response, and see if you agree.

Real faith in a performance dominated world

“We live in a world that constantly judges us by how well we perform. From preschool reports to professional annual reviews, performance assessments are everywhere.

Of course, in many cases it is entirely appropriate to assess performance. Businesses need to perform for their customers, politicians for their constituents, employees for their employers, sportspeople and artists for their fans. Assessing performance can help us make wise decisions about whom to buy from, vote for, employ, watch or listen to.

However, this focus on performance can easily become a burden. In our workplaces the anxiety of being constantly measured and assessed can be a major source of stress and depression. Even worse, the demand for performance can affect our friendships, our relationships and our family life.

Is our relationship with God based on our performance? Does God ‘assess’ us to determine our standing with him? …”

– ACL Council member, Dr Lionel Windsor, writes at SydneyAnglicans.net.

The Message of the Resurrection

“There are several aspects of the Resurrection of our Lord Jesus Christ dwelt upon in the New Testament. It is profitable for us to consider two of them as we recall this outstanding event.

An aspect which is frequently overlooked in these days is brought prominently under our notice by St. Paul’s speech at Athens. Addressing Epicureans and Stoics Paul declared,

‘God commandeth all men everywhere to repent; Because He hath appointed a day, in the which He will judge the world in righteousness by that man whom He hath ordained; whereof He hath given assurance unto all men, in that He hath raised Him from the dead’ (Acts 17:30-31).

The Resurrection is a guarantee of judgment as it is an endorsement of the claim of our Lord to be the judge.”

– The Australian Church Record has republished this timely message from Archdeacon T.C. Hammond.

2017 Gospel Coalition Conference — expositions


From Justin Taylor:

“Here are the videos from the expository plenaries at the Gospel Coalition National Conference (April 3-5, 2017) in Indianapolis, with the theme of ‘No Other Gospel’.”

– Expositions from Galatians.

(Photo: Dr. Peter Adam, who, in his characteristic way, thanks Don Carson for his numerous visits to Australia.)

Article 29 — Of the Wicked which eat not the Body of Christ in the use of the Lord’s Supper

“Sometimes it is only when you sit down and do a worked example that you understand a truth thoroughly. When I was 15 my local Roman Catholic priest asked me to choose whether to be a Roman Catholic or an Anglican. As we discussed Scripture and Salvation the worked example of just one person, Mary the mother of Jesus, was very helpful to me. If she was sinless then I should be a Catholic; if she was sinful like everybody else then I should be a Protestant.

The example of ‘the wicked… in the use of the Lord’s Supper’ does the same job with the Sacraments. …”

– At the Church Society blog, Charlie Skrine looks at Articles 29.

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