“Exemptions” in discrimination laws applying to churches

Assoc Prof Neil Foster“Australia is in the midst of a Federal election campaign at the moment (thankfully, one which will end on July 2, unlike the one being endured by our friends in the United States, which seems to stretch on interminably!) But law and religion has now emerged as one of the election issues.

This time the question is not about same-sex marriage (SSM), although the various parties’ views on that topic are well-known (at the moment, the Australian Labour Party (ALP) has promised to introduce SSM within 100 days if elected, and the Liberal-National Party Coalition, currently in power, has promised to put the matter to a plebiscite after the election if they are returned.)

But the latest question has been raised by a minority, but increasingly influential, Greens Party, which has included as part of its election platform a promise to remove ‘religious exemptions to federal anti-discrimination law’…”

– Neil Foster, at Law & Religion Australia, looks at the background and some implications of election promises from The Greens and others. Very relevant.

‘The Wabukala Succession: Lessons from Past ACK Archbishops’

Archbishop Eliud WabukalaThe Anglican Church of Kenya is due to elect a new Archbishop today (20 May 2016). Please pray for the outcome.

The Kenyan newspaper, The Star, has published an informative history:

“The curtains are closing on the seven-year tenure of the fifth Archbishop of the Anglican Church of Kenya (ACK), His Grace The Most Rev (Dr.) Eliud Wabukala.

Archbishop Wabukala was elected and thereafter enthroned on July 7, 2009. He retired on account of attaining the age limit for serving in the office…”

Read it all here.

Earlier: Primate approaches retirement with call to trust. (Anglican Communion News Service.)

ack-tn“Six bishops are standing in the election to become the seventh Archbishop of Kenya: Joseph Masamba, of Mbeere; James Kenneth Ochiel, of Southern Nyanza; Joel Waweru, of Nairobi; Lawrence Kavutsu Dena, of Malindi; Jackson Nasoore Ole Sapit, of Kericho; and Julius N Wanyoike, of Thika.”

Click the image for the Anglican Church of Kenya website, which has profiles of the candidates.

See also: Anglicans get new archbishop today – The Standard (Kenya).

“By 2pm today, one of the six bishops will be declared the archbishop-elect and await the consecration and enthronement to be conducted on July 3, when he will officially assume the reins of the Archbishop of the Province of Kenya, who also doubles as the bishop of the All Saints Cathedral diocese. Speaking to The Standard yesterday, ACK Chancellor Tom Onyango, who also doubles as the Electoral College chairman, said the new archbishop could be known as early as 1pm.”

Obama Administration issues decree demanding total obedience to moral revolution

Albert Mohler, The BriefingIn the latest episode of Albert Mohler’s The Briefing (May 16, 2016), Dr Mohler looks at the tactics and implications of the Obama Administration’s latest moves in the areas of sexuality and gender identity.

He describes it as “the dissolution of a civilisation” and the “abandonment of moral sanity”.

Listen to the episode to see why. In time, a transcript will be added to that page.

He includes link to reports in US media.

Same Sex Marriage: Don’t wait till after the Election

kevin-murray-420Moderator of the Presbyterian Church in NSW, Kevin Murray, wrote this piece in the current edition of The Pulse, the NSW Presbyterian magazine.

Each of us should make the time to learn what each party is promising on this issue because it is one that could profoundly affect our life as a nation for many many decades.”

Full text below:  Read more

Voting on July 2 — David Cook

David Cook, Moderator-General of the Presbyterian Church of Australia, turns to the Federal election in his latest comment:

“It is rare for an election to have as a major issue, a matter of morality, as much as this forthcoming poll.

The single issue is Same Sex Marriage, the ALP has said, that if elected they will legislate in the first 100 days for SSM. The Coalition parties, if elected, promise a national plebiscite on the issue.”

Full text below:   Read more

Budget Considerations

Diocese of Armidale“With an election in the offing it is never surprising that the political rhetoric around the Budget indulges self-interest. While we might expect that, and while we are critiquing the Budget, should we not critique our self-interest and how we became so addicted to ourselves? Budget time seems like a great opportunity to consider our hedonistic materialism…”

– Bishop of Armidale Rick Lewers asks if we should ‘budget God back into our economy’.

A majority of millennials reject capitalism and support Bernie

Albert Mohler“After generations of both political correctness and philosophical postmodernism, we now see a generation that seems to be virtually incapable of beginning any sentence with anything other than, ‘I feel like,’ which as is indicated in this article means a retreat from any claim of truth or a fact merely to an assertion of opinion.…”

– Albert Mohler reflects on the belief system (or lack thereof) of many millennials. Insightful and disturbing. From The Briefing, 03 May 2016.

The Anglican Communion and GAFCON: Interpreting the Peter Jensen interview

The Rev Andrew Symes, Anglican Mainstream“Peter Jensen, the retired Archbishop of Sydney and the current general Secretary of GAFCON, has given an extensive interview to VirtueOnline in which he expressed frankly some of his views on the current state of the Anglican Communion, and the mission of the Christian church in contemporary culture. The Virtue piece also contains some excerpts from talks that Jensen gave to the recent CANA meeting in Pennsylvania. It is worth giving these comments some analysis, as they give voice to the thinking behind GAFCON, as well as bringing to light some of the problems in global Anglicanism that derive from very different perceptions and interpretations of events…”

– Andrew Syme at Anglican Mainstream provides his analysis of the reported interview with Dr. Jensen.

Good Disagreement in the Church of England?

Bishop Wallace Benn“We live before a watching world.

Jesus did say: ‘By this all people will know that you are my disciples, if you have love for one another’ (John13.35). So there is no excuse for rudeness or cavalier attitudes to each other.

Paul, in the chapter that begins to work out the implications of the gospel for our daily living and relationships, writes: ‘Love one another with brotherly affection. Outdo one another in showing honour’ (Romans 12.10). So in that sense ‘good disagreement’ is a healthy and desirable thing to aim for.

But the concept of ‘good disagreement’ is becoming something that is applied in a much broader way. It is being used to promote a ‘live and let live’ approach to important doctrinal issues and sexual ethics in particular. Unity is appealed to in a way that trumps vital revealed truths. Is this helpful or right?…”

– Bishop Wallace Benn writes in Evangelicals Now. (Photo: GAFCON.)

Related: Reflections on a church that recently embraced egalitarianism – Denny Burk.

Bathrooms and discrimination

Assoc Prof Neil Foster“The use of public bathrooms has become a topic of fierce debate in recent days, in connection with the rights of transgender persons. I want to mention a few of the issues raised in the United States before discussing the situation in Australia…”

– In his latest informative post, Neil Foster, Associate Professor in Law at Newcastle, maps out some of the legal background for the controversy in the USA, as well giving a perspective on where the laws in Australia stand.

Insulting religion and legal consequences

Assoc Prof Neil Foster“Two recent news items raised interesting issues of free speech about religion and its legal consequences. One was a comment by Mr Peter Fitzsimmons; the other a report about an ‘anti-Muslim’ banner being flown at a football game…”

– Neil Foster, at Law and Religion Australia, looks at two very topical examples of speech relating to religion.

What is the Anglican Consultative Council meeting for?

chris-sugden3“The Archbishop of Canterbury has written to urge all Anglican primates to attend the Anglican Consultative Council in Lusaka from April 8-19.

The primates of Nigeria, Kenya and Uganda have indicated that their representatives cannot attend because the spirit of the Primates Meeting in Canterbury, which introduced consequences for TEC and its participation in Communion decision-making on doctrine and polity, appears to be being overridden or ignored. …

Kenya and Nigeria were very gracious in trusting the conversations at Canterbury and the decisions made there. They now suspect that they were misled.

Lusaka is not the place to sort out church polity, unity, doctrine or matters of sexuality. Those are the callings of the primates meeting and the Lambeth conference of Bishops.”

– Chris Sugden writes for The Church of England Newspaper. Via Anglican Mainstream.

‘University of Sydney evangelical students vote to keep Jesus’

chappo-1980-sueu“An evangelical student group has refused to remove a vow to Jesus from its constitution despite being threatened with deregistration from the Sydney University student body.

The Sydney University Evangelical Union was issued an ultimatum by university’s student union last week to remove a requirement that new members sign ‘Jesus is Lord’ or be deregistered from the university…”

– Eryk Bashaw reports in The Sydney Morning Herald.

See also Enlightenment is just so yesterday at university by Brendan O’Neil, in The Australian –

“If there were a prize for the most Orwellian action of the year (there really should be), the USU would surely win.

The student union has given the EU until March 31 to overhaul its constitution. But the EU is fighting back: this week its members voted by a whopping 71 to 1 against changing its membership rules to suit the tastes of the interfering union.

… If ruling bodies, whether the state or a student union that wields power on campus, can use pressure or threats to make private associations rewrite their constitutions, which is the soul of all institutions, then we enter into very dark territory indeed.”

(Photo: Chappo – this photo of him was taken during the 1980 SUEU Mission – would be cheering the EU. Hear him speak at a 1979 SUEU lunchtime meeting on “Jesus claims to be the only way to God”.)

‘University of Sydney’s Evangelical Union shouldn’t have to give up its faith in fight against discrimation’

daily-bull-04-july-1977“Here is the new rule for student groups on campus at one of our leading universities: you can have any faith you like, as long as it’s not any faith in particular.

As of November last year, the bolshie student politicians running the University of Sydney student union have voted to stop clubs and societies from defining themselves by reference to a particular creed. Because, er, discrimination, or something.

And the union’s board has inaugurated this new reign of tolerance by deciding to kick one of its oldest and largest interdenominational faith based groups off campus. The Evangelical Union has been around doing its thing since the 1930s – my grandma was on the committee…”

– Andrew Judd has this sensible opinion-piece in The Sydney Morning Herald.

(This copy of the USU’s The Daily Bull is a snapshot of student activity at the university in July 1977. The SUEU had been active on campus for decades before most of the other societies mentioned.)

Religious Ethos and Open Membership at Sydney University

Assoc Prof Neil Foster“A report in the student newspaper from the University of Sydney (Honi Soit, March 13, 2016) records that

‘The University of Sydney Union (USU) has threatened to deregister the Sydney University Evangelical Union (EU) from the Clubs & Societies program over the latter’s requirement that all members must make a declaration of faith in Jesus Christ.’

In other words, a student religious group is being told that they may no longer be registered to use University facilities or receive the financial support other groups receive, because they make it a requirement of membership that someone support that religion. This is a very disturbing development for religious freedom at the University of Sydney, and especially if it presages similar developments around Australia. What is going on here? And is this move lawful, or not?…”

– Neil Foster at Law and Religion Australia takes a look.

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