Why bother with women’s conferences?

“In the run-up to women’s conferences, I often hear the ‘why bother?’ question. I think the underlying thoughts are that Christian conferences generally are useful – but why do we need to have a conference just for women? And why do we need to have only female preachers at a women’s conference? Don’t we just want the best preacher for the job, regardless of whether they are male or female? …”

– At GoTherFor.com, Kirsten McKinlay suggests there is real value in creating a context for women to preach to women.

The real reasons your people aren’t turning up to church every week

“Church just feels like a sanctified busy activity or round of activities. And activity and a perceived requirement to be active is wearing people out.

For the average family juggling mortgage repayments in the commuter belt, working two jobs, with three kids in two different schools ten kilometres from each other, and ageing parents two hours drive away, busy is the enemy, whether that’s secular busy or church busy. Church no longer looks like a safe place, regardless of whether it’s signed up to Safe Churches or not. Church feels like a busy place, and busy is no longer safe. …”

– Stephen McAlpine in Perth responds to a recent article on declining church attendance among evangelical Christians.

Mainstream … or on the margins?

“If ever we could have considered the church to be a core part of Australian culture (and that’s not at all certain), the Christian church is now being slowly edged to one side. It is increasingly less mainstream.

Have you noticed though that there are key moments in the year’s calendar and certain elements of our culture where we’re let back in? It’s strange, but true. Consider… ”

– John Wilson, Moderator-General of the Presbyterian Church of Australia, offers encouragement to take the opportunities we do have to share the Christian hope.

Elevation of the Blessed Asparagus: a Church of England pantomime

“Did the Dean of Worcester Cathedral not pause to think for just one second how utterly, utterly absurd this would look? Really, words fail (though some must necessarily follow).

A sacred procession down the Cathedral nave becomes an infantile pantomime as a block of asparagus is elevated and adored like the Blessed Host, and two men dressed up like Monty Python pay some sort of vacuous obsequious homage. …”

– Big news from England this week. Adrian Hilton (“Archbishop Cranmer”) comments.

Image via Archbishop Cranmer.

ANZAC Righteousness

“ANZAC Day reminds us that morally some wars have to be fought. Everyone must grapple with the issues of a just and moral war and the leaders of our nation need our prayers for wisdom.

ANZAC Day reminds us that in every age the reality of human sinfulness can become so deep that its lunacy, its terrorism, its attacks on the best of our humanity must be stopped.

ANZAC Day reminds us of the best of men and women in the fight for righteousness. Oh that all Australians would realise that when righteousness is under threat we have no alternative but to fight. The alternative to not fighting is to succumb to evil. …”

– Bishop of Armidale, Rick Lewers, reflects on ANZAC Day, and the need to pray.

Bishop of Oxford and the relational dilemma for Reformed Anglicans

“On Palm Sunday in St Ebbe’s Church, Oxford, their new diocesan Bishop, the Rt Revd Dr Steven Croft, made a statement that epitomises the relational dilemma facing Reformed Anglicans in the Church of England.

Introducing his excellent sermon on our Lord’s triumphal entry into Jerusalem as recorded in Matthew 21, Dr Croft said:

‘It’s my hope to come as a servant to this very large Diocese, to respect and honour all traditions within it and cherish the life of the Church in its many different forms and do my best to lead us in God’s mission.’ …

His sermon was most edifying, biblically faithful and Christ-honouring. Lord willing, he will do a lot of good in Oxford Diocese.

But the difficulty for a Reformed Anglican church such as St Ebbe’s surely comes in their Bishop’s apparently intentional commitment to theological diversity within the Church of England. …”

– The Rev Julian Mann wonders what reformed Anglicans should do when their bishop endorses ‘theological diversity’.

Photo of Bishop Croft: Diocese of Oxford.

The Rainbow Ringwraiths

“Totalitarians and fascists have always sought to demonise their opponents, in part by marking them out from the ‘normal’ majority. They are clearly identified one way or another as recalcitrants, and treated accordingly. Simply consider how Jews fared as the Nazi regime occupied various European countries: being forced to wear a yellow badge in the form of a Star of David.

Millions of our young men gave their lives to fight these totalist regimes and to preserve our cherished freedoms. But a new totalitarianism is descending upon the West, and it comes in the form of the militant and totalitarian rainbow activists. …”

– Bill Muehlenberg at CultureWatch has more on the ‘voluntary’ wearing of rings to promote same-sex marriage.

What we lost when we lost our Hymnals

“I don’t think we should go back to using hymnals. But I do think there’s value in considering what we lost when, over the course of a relatively short period of time, we gave up hymnals for PowerPoint projection. Not all of us, mind you, but most of us.

It’s worth considering because it helpfully shows what we stand to lose when we switch from one media to another, and especially when we do so quickly and without due consideration. …”

– Tim Challies makes some very valid observations about singing in church.

Related: Songs of the Saints – by Mike Raiter and Rob Smith, from Matthias Media.

Why Princeton’s snub of Tim Keller should outrage progressives

“If you’re a conservative evangelical Christian who feels called to ministry, you’re welcome to attend Princeton Theological Seminary. But you’re not worthy of honor there. That’s the message sent by PTS’ president, Craig Barnes, today. …

If Christians like Tim Keller are unworthy of honor and deserve to be marginalized, American Christianity is in serious trouble. …”

– Jonathan Merritt writes at Religion News Service.

Related: What Hath Amsterdam to do with Princeton? – Reformation21.

“In 1898 B.B. Warfield invited the Dutch Reformed theologian Abraham Kuyper to deliver six lectures at Princeton Seminary for the inaugural Stone Lectures. These lectures were eventually bound and printed as Kuyper’s Lectures on Calvinism. In these lectures, Kuyper discussed what he believed to be the manner by which a Calvinist and Reformed worldview ought to be applied to quite a number of spheres of life.

The inaugural Stone Lectures forever linked the theology of Dr. Kuyper with Princeton Seminary. This connection was further solidified in the creation of the Kuyper Prize, awarded by the Kuyper Center for Public Theology at Princeton Theological Seminary.”

On Leaving the Church of England — Gavin Ashenden

The Rev. Gavin Ashenden gives his reasons for leaving the Church of England in this video released overnight.

While our readers might hold to a somewhat different theological perspective (Gavin speaks from an Anglo-Catholic position), he raises concerns which many would share. The video runs for 27 minutes.

Related:

Princeton Seminary cancels award to Tim Keller after LGBT complaint – Christian Post.

Princeton Seminary reforms its views on honoring Tim Keller – Christianity Today.

Beer, Bibles and free speech in Australia

“The Bible Society of Australia has recently celebrated its 200th birthday – a significant milestone in a country whose European settlement only took place about 230 years ago. It decided to celebrate the event by way of connecting with popular Australian culture – and in a fairly secular country, a key aspect of that culture is beer!

So in a creative move, the Society formed a partnership with Coopers, a long-established but slightly “niche” brewery, to arrange the release of cans of “Coopers Light”, a low-alcohol beer, with Bible verses on the cans. (The link was all the more appropriate because the motto of the Society was “Live Light”. Coopers also claims to be “Australia’s longest living family brewery”, having been established in 1862.)

So far, so good …”

– At MercatorNet, Neil Foster recounts the disturbing tale of the “Keeping it Light” video.

Religious Free Speech in Australia: CDF v Gaynor

“Can a reserve member of the Armed Forces make controversial, religiously motivated, political comments on a private website contrary to Defence Force policy?

Sadly, the answer provided by the recent decision in Chief of the Defence Force v Gaynor [2017] FCAFC 41 (8 March 2017) is, No, not without having their service terminated. …”

– At Law and Religion Australia, Neil Foster (Associate Professor in Law at Newcastle), looks at an important free speech issue in Australia.

Philip North crisis: ‘Good Disagreement’ has become ‘bad bullying’

“When the house that has been painstakingly constructed on the sand falls flat, there is nothing to rejoice over. Discernment works better when unclouded by the sin of taking and giving offence.

Bishop Philip North’s election to the Diocese of Sheffield was a litmus test. … a serious test for the much vaunted ‘Good Disagreement’ that Archbishop Justin Welby has staked his archiepiscopal strategy on.

It has all gone badly wrong.”

– Dr Gavin Ashenden guest posts at Archbishop Cranmer.

Those who attacked Philip North have made same-sex blessing compromise impossible

“Remember that ‘radical new Christian inclusion’ Justin Welby spoke of in the wake of Synod’s decision not to ‘take note’ of the Bishops’ report on marriage and same-sex relations? Well, you can forget it. …”

– ‘Archbishop Cranmer’ argues the hounding of Philip North demonstrates that ‘radical inclusion’ is not possible in today’s Church of England.

(Photo of Bp North courtesy Diocese of Blackburn.)

Good news about preaching

“In the middle of last year I had an eye operation that left me unable to read for some time. Instead I began to analyse Sydney sermons, since so many churches now record the preacher and have sermons available on their websites. In just a few months I listened to about 40 sermons. …

For the sake of analysis I used the time-honoured technique of asking myself about matter, method and manner. I also checked things such as Bible passages used, length, fairness to the text and exhortation.

Here is what I have found so far …”

– Originally published in the Diocese of Sydney’s Southern Cross, Dr Peter Jensen, former Archbishop of Sydney, and now General Secretary of GAFCON, takes a look at Sydney sermons.

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