Delaying religious freedom legislation comes with a major cost

Here’s a media release from the Australian Christian Lobby –

The Australian Christian Lobby today warned that the radical amendments which passed Tasmania’s lower house last night will mean freedom of speech is now all but dead.

ACL’s state director Mark Brown said, “The changes pushed by Labor and the Greens mean that gender will become opt-in for all Tasmanian’s – a move which 95% of 44,000 respondents to a news poll did not agree with.”

“There has been no community consultation and these amendments have been rammed through without any consideration of the unintended consequences they may have,” commented Mr Brown.

One of the amendments pushed by Labor and the Greens changes the definition of gender identity in the Anti-Discrimination Act to include gender expression which means, “…any personal physical expression, appearance (whether by way of medical intervention or not), speech, mannerisms, behavioural patterns, names and personal references that manifest or express gender or gender identity.”  

Managing director of the ACL Martyn Iles said, “Prohibiting speech that ‘offends’ or ‘insults’ based on gender expression opens a Pandora’s box. Gender expression includes any behaviour whatsoever if justified by reference to one of the infinite genders people have invented. It is unenforceable madness enshrined in law, which will be abused constantly.”

“Failing to use someone’s preferred pronouns will also be hate speech if these laws pass the upper house.”

“There was an opportunity for Parliament to repeal the section 17 hate speech law last year, but they baulked at the idea because the politics seemed too difficult at the time. Now we see it being weaponised even further.”

“We are now in a position where laws preventing and removing democratic freedoms are being pushed through parliaments across the country while legislation to protect religious freedom has stagnated.”

“This shows the increasing and compounding cost associated with the government delaying action on religious freedom in Australia,” said Mr Iles.

– Source. Emphasis added.

“White” on the new black-list

“A popular wedding magazine called ‘White’ has announced today that it is closing down. The reason? The Christian publishers had been asked to carry articles featuring same sex weddings, and had politely declined to do so.

The backlash on social media led to a number of advertisers withdrawing their custom, and some customers refusing to buy the magazine any more. In this post I want to comment on the legal issues around this incident, and another episode highlighted in the press today.

A report in The Australian today notes the close of White magazine, and also the other episode involving someone in the ‘wedding industry’:

Christian wedding photographer Jason Tey was taken to the West Australian Equal Opportunity Commission after he agreed to photograph the children of a same-sex couple but disclosed a conflict of belief, in case they felt more comfortable hiring someone else. …”

– Associate Professor Neil Foster comments on a story in today’s The Weekend Australian.

Religious freedom lost as White magazine shuts

“Christians are being run out of business, hounded by boycotts and bullied by activists, for adhering to their faith a year after the celebrated same-sex-marriage vote.

In a sign Australia faces a ‘crisis of freedom’, The Weekend Australian can reveal a successful international wedding magazine that chose not to feature gay couples will today announce its decision to shut down after becoming the target of an intimidation campaign.

The founders of White magazine, Christians Luke and Carla Burrell, said they were the targets of an activist campaign that deterred their advertisers, frightened their staff and included threats of physical harm because of their stand on same-sex weddings. …”

– Read the full story in The Weekend Australian (subscription).

See also:

Farewell – Official Statement from White magazine.

“Recently we’ve experienced a flood of judgement. We know much of that comes hand-in-hand with running a public magazine. But we are also just two humans fumbling our way through these big questions and like anyone else, and we don’t have all the answers.

Instead of allowing us the space to work through our thoughts and feelings, or being willing to engage in brave conversations to really hear each other’s stories, some have just blindly demanded that we pick a side. We’re not about sides, we’re about love, patience and kindness. A campaign was launched targeting the magazine, our team and our advertisers. Couples who have featured in our magazine have also been the subject of online abuse despite their individual beliefs. We’re really saddened by this. …”

(Note also some of the comments below that article.)

Urgent action needed on religious freedom – The Australian Christian Lobby media release:

“Revelations today that Australians are being persecuted for their beliefs shine a light on the need for urgent religious freedom protections, the Australian Christian Lobby says.

The call comes after The Weekend Australian has revealed that photographer Jason Tey, is before a State Administrative Tribunal not for declining service, but for simply stating his Christian beliefs. …”

Photo: White magazine.

Walking on Broken Glass

“This month, Chile became the newest province in the Anglican Communion, with national and international guests gathering in the capital, Santiago, for the celebrations presided over by the Archbishop of Canterbury.

Among the attendees was the General Secretary of the Anglican Consultative Council, Dr Josiah Idowu-Fearon, who presented a gift which he claimed symbolized the Anglican Communion. The gift was a glass cruet for communion wine, and it was etched with the Compass Rose, a design set in the nave of Canterbury Cathedral at the time of the 1988 Lambeth Conference.

Dr Idowu Fearon explained:

“It is our practice to remind all newly enthroned Primates that this communion of churches is very precious, and as Primates they are responsible for keeping this precious family together. They have no right to break it, and that is why we give them something that is breakable. So that they make sure they don’t drop it.”

To those unfamiliar with the history of the Anglican Communion it must have been just a nice illustration, but to those who are familiar with that history it was quite a statement remarkable for the depth of self-deception it revealed. …”

– Read the complete article by Charles Raven, at the GAFCON website.

Thanks, but no thanks: New Zealand Church leaders reject Sydney proposal

“A proposal by the Archbishop of Sydney for an overlapping Anglican diocese or province to cater for Anglicans in New Zealand opposed to the blessing of same-sex marriage has been rejected by the leaders of the Anglican Church of Aotearoa, New Zealand and Polynesia (ANZP).

In May, the ANZP General Synod passed a ‘compromise’ resolution on the blessing of same-sex civil marriages in a move that was designed to allow both theological conservatives and those campaigning for change to stay in the same church. But a number of Anglicans have responded to the vote by saying that they were seeking to leave the Church as a result of the decision. …”

– Report from The Anglican Communion News Service.

In their reply to Archbishop Glenn Davies (PDF file – via Anglican Taonga), Archbishop Donald Tamihere and Archbishop Philip Richardson, speak of the cultural and colonial background of the Anglican Church of Aotearoa, New Zealand and Polynesia:

“One of the key messages we hoped you would take to your home from our meeting at Hemi Tapu is the unique consequences of our history as Anglicans in Aotearoa New Zealand.

We are a Church made up of colonised and coloniser.

We have a difficult history. It is a shared history. We know the language, the face and the consequences of colonisation. For Ma?ori, disenfranchisement, alienation from whenua [Land], racism and poverty are consequences of this shared history. …

To be Anglican in this land requires that we, led by our Lord Jesus Christ, face into this shared history so that we can help shape a common future for all people based on peace and justice and righteousness. …

If those disaffiliating want to be committed to that fundamental consequence of being Anglican in Aotearoa New Zealand, then they must stay in these constitutional and Treaty-based relationships.

We cannot recognise a Church as Anglican which does not encapsulate this 200 years of relationship and history. ”

TEC Bishop directs his clergy not to use General Convention trial Marriage Rites

Bishop William H. Love, Bishop of the Episcopal Diocese of Albany in eastern New York state, has directed his clergy not to use the trial same-sex marriage rites authorised by the recent TEC General Convention.

In doing so, he writes not only to Christian believers in his own diocese, and to the worldwide church –

“To the People of God in the Diocese of Albany and throughout the World,

I speak to you today both as your Brother in Christ, and as the Bishop, Chief Pastor and Ecclesiastical Authority of the Diocese of Albany. As Brothers and Sisters in Christ, Jesus commands us to love God first and foremost with all our heart, soul, mind and strength, and secondly, to love one another (Mark 12: 28-31), remembering as Paul points out in (I Corinthians 12:13), we are all part of the One Body of Christ.

What impacts any one part or member of the Body, ultimately impacts the entire body, either directly or indirectly. That is true not only for individuals, but also for congregations, dioceses, provinces, the world wide Anglican Communion and the wider catholic or universal Church. Resolution B012 recently passed at the 79th General Convention of The Episcopal Church is one of those things that will impact all of us either directly or indirectly. …”

He goes on to explain why he is compelled to act as he does –

“On three separate occasions (my ordinations as deacon, priest, and bishop) I have solemnly declared ‘that I do believe the Holy Scriptures of the Old and New Testaments to be the Word of God, and to Contain all things necessary to salvation’ (BCP 513). Upon my consecration as Bishop, I was given a Bible and was issued the following charge by the Presiding Bishop: ‘Receive the Holy Scriptures. Feed the flock of Christ committed to your charge, guard and defend them in His truth, and be a faithful steward of his holy Word and Sacraments’ (BCP 521). I take this charge very seriously.

I share all of this with you in an effort to help you understand the charge and responsibilities that Christ has given to me as I attempt to carry out the ministry entrusted to me as the Bishop of Albany and deal with the various issues such as B012 confronting the Church, particularly as they pertain to this Diocese. By God’s grace and the guidance and empowerment of the Holy Spirit, I have tried throughout my 12 years as Bishop of Albany, to be faithful and obedient to the Great Commandment, to God’s Holy Word, and to my ordination vows and the responsibilities entrusted to me as outlined above.

With the passage of B012, the 79th General Convention of The Episcopal Church in effect is attempting to order me as a Bishop in God’s holy Church, to compromise ‘the faith that was once for all delivered to the saints’ (Jude 3 ESV), and to turn my back on the vows I have made to God and His People, in order to accommodate The Episcopal Church’s ‘new’ understanding of Christian marriage as no longer being ‘a solemn and public covenant between a man and a woman in the presence of God’ as proclaimed in the rubrics of the Book of Common Prayer (BCP 422), but now allowing for the marriage of same-sex couples. …”

– Do read Bishop Love’s full Pastoral Letter and Pastoral Directive (PDF file).

See also:

+Love’s Last Stand – The Anglican Curmudgeon.

Albany Episcopal Bishop outlaws same-sex marriage in his churches – The Albany Times Union:

“Love’s eight-page statement that accompanied his new pastoral directive comes three weeks before a resolution goes into effect that will allow same-sex marriages to be performed in Episcopal churches nationwide. …

Some local Episcopalians strongly disagreed with the Bishop’s letter.

While the letter was being read at St. Andrew’s in Albany Sunday, some parishioners gathered on the church steps to ceremonially burn the letter …”

Photo: Diocese of Albany.

Ominous update:

Presiding Bishop’s statement on Bishop William Love’s November 10 Pastoral Letter and Directive – Episcopal Church.

“Along with other leaders in The Episcopal Church, I am assessing the implications of the statement and will make determinations about appropriate actions soon. …

In all matters, those of us who have taken vows to obey the doctrine, discipline, and worship of The Episcopal Church must act in ways that reflect and uphold the discernment and decisions of the General Convention of the Church.

I ask the prayers of all in the Church at this time, as we move forward.” (Emphasis added)

GAFCON Fuel for Prayer — 8th November 2018 update

Here are the latest praise and prayer points from GAFCON.

What will be the cost of discipleship for confessing Anglicans in Oxford Diocese?

“A quotation from Dietrich Bonhoeffer would seem apt for Confessing Anglicans in Oxford Diocese after their bishops last week published a letter setting out their expectations for ‘radical LGBTI+ inclusion’ in local churches …”

– At Anglican Mainstream, Julian Mann examines the choice facing Bible-believing Christians in the Church of England’s Diocese of Oxford.

Kings Headmaster Tony George speaks about Religious Freedom

In a Kingscast Special, produced for the Kings School community, Headmaster Tony George answers questions about the Open Letter to All Members of Parliament sent on behalf of Anglican schools.

Watch the ten minute interview  – and do take the time to read the letter – it seems many haven’t. (3.4MB PDF file.)

ACT bill removing religious freedom from religious schools introduced

“As foreshadowed in the press reports noted in my previous post, the ACT Government has now introduced a Bill designed to curtail the current religious freedom enjoyed by religious schools in the Territory to operate in accordance with their beliefs.

The Discrimination Amendment Bill 2018 (ACT) is an unwise proposal and it is likely that it would be invalid as contrary to Commonwealth law. …”

– Associate Professor in Law Neil Foster argues that the proposed ACT law should not be adopted.

Anglican Educators write Open Letter to MPs

“The heads of the 34 Sydney Anglican schools have written an Open Letter to MPs, calling on Parliament to continue anti-discrimination exemptions which allow schools to main their Christian ethos and mission.

‘As Principals and Heads of Anglican Schools in Greater Sydney and the Illawarra we write this public letter to all members of the Parliament of Australia.’ the letter begins. ‘There has been quite some discussion recently about the rights of faith-based schools and their current exemptions under federal anti-discrimination legislation. The debate has been polemicised as the right to expel gay students, with little evidence that this occurs, and the right to dismiss gay staff members, again with little evidence that this occurs.’…”

– Story from SydneyAnglicans.net.

ACNA ‘won’t be invited to Lambeth 2020’ — Report

“Archbishop of Canterbury Justin Welby is telling people the ACNA will not be invited to Lambeth 2020,” according to this unconfirmed report from Anglican TV’s from Anglican Unscripted.

Gafcon Networks Move Forward

“One of the most significant steps forward taken at our great assembly in Jerusalem last June was to launch nine global networks to equip faithful Anglicans around the world to ‘proclaim Christ faithfully to the nations’.

Since then, there has been a bubbling up of activity as people act on the vision we committed ourselves to at GAFCON 2018. …”

– Charles Raven, GAFCON’s Membership Development Secretary, has an encouraging update.

ACT proposal to remove religious freedom provisions for schools

“Reports in the press note that that the ACT Government has announced its intention to ‘close a loophole’ in discrimination laws by removing the capacity of religious schools to apply their religious beliefs in staffing decisions.

The law being referred to is not a ‘loophole’, it is part of the fundamental architecture of discrimination law around Australia, with rare exceptions, and removing these provisions would not be a good idea. …”

– Neil Foster looks at the latest news – at Law and Religion Australia.

National Apology to Victims and Survivors of Institutional Child Sexual Abuse — Public Statement

Anglican Church Diocese of Sydney
Public Statement

National Apology to Victims and Survivors of Institutional Child Sexual Abuse

The Anglican Church in the Diocese of Sydney welcomes the decision of the Federal Government to issue a National Apology to the survivors of child sexual abuse. While this apology comes in the wake of the Royal Commission into Institutional Responses to Child Sexual Abuse, it is an important step for the healing of survivors, though nothing will ever rid them of the memories of past abuses.

As Archbishop, I recognise and respect the wishes of the survivors to have no leaders of institutions present in Parliament House when the Prime Minister, the Hon. Scott Morrison, delivers the National Apology, nor in the livestreaming of this important event in the Opera House, hosted by the Premier of NSW, the Hon. Gladys Berejiklian.

In respecting survivors’ wishes, I take the opportunity again to offer an apology on behalf of the Anglican Church in Sydney, where such abuses have happened in the past. That our Church was complicit in any way in these events, by ignoring them, disbelieving the testimony of survivors, or allowing sex offenders to continue their horrendous conduct in what should have been the safe environs of a church, is itself a matter of deep shame. While I and my immediate two predecessors have issued apologies in the past, let me reiterate my apology to the survivors of child sexual abuse, for our failure to protect them as children. While we have adopted rigorous processes to ensure the safety of children in the present, I recognise that this will not overcome the trauma that accompanies the sins of the past.

My fervent prayer is that today’s National Apology will in some measure provide healing for these wounds, raise the national consciousness of the seriousness of child sexual abuse, and enable us as a nation, and individually as citizens, to play our part in protecting and giving voice to the most vulnerable among us, for the benefit of future generations of Australians.

Archbishop Glenn Davies
22 October 2018.

– Source: SydneyAnglicans.net media release.

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