‘Church of England spokesman’ responds to ‘inaccurate’ statements from GSFA and GAFCON
The Anglican Communion News Service has published an article purportedly correcting “inaccurate” statements from the Steering Committee of the Global South Fellowship of Anglican Churches and the GAFCON Primates Council about the appointment of the new Dean of Canterbury Cathedral.
The unnamed spokesman claims the statements misunderstand –
• the nature of civil partnerships into which “some gay and lesbian English clergy have entered”, and
• the claim that the Archbishop of Canterbury has no “authority to discipline or exclude a church of the Anglican Communion” – even though the Archbishop chose to invite to the Lambeth Conference bishops in same-sex marriages.
Related:
Communiqué from the Steering Committee of the Global South Fellowship of Anglican Churches – 17 October 2022.
Excerpt:
“We are deeply saddened, but not totally surprised. The present ABC’s action is part of the direction he had set in the recently concluded Lambeth Conference. There, he indicated that he is not willing for the office of ABC to be used to discipline member provinces in keeping to the Church’s teaching. He also indicated that he felt that the Communion should allow for ‘a plurality of views’ on what the Holy Scriptures teach [1]. Archbishop Welby’s first position is lamentable; his second is repugnant to our understanding of the authority and clarity of Holy Scripture. The notion of ‘pluriform’ truth is contrary to the Anglican Ordinal which binds duly consecrated bishops to be responsible for the guarding, teaching and imparting of divine truth in Holy Scripture.
It saddens us that in this recent appointment of the Deanery of Canterbury, the ABC shows yet again, that his oft-expressed assurance that Lambeth 1.10 remains ‘the official teaching of the Church’ is merely lip-service [2]. If it is the official teaching of the Church, then it ought to be followed through in the ‘faith & order’ of all Provinces. The appointment of a person in same-sex civil partnership to a senior clerical position clearly contravenes the spirit of Lambeth 1.10, which not only rejects ‘homosexual practice as incompatible with Scripture’, but goes on to declare that the Lambeth Conference of 1998 ‘cannot advise the legitimising or blessing of same-sex unions.’
The GSFA Churches are committed to upholding Lambeth 1.10 in its entirety. This means that while we hold fully to the moral teaching of Scripture expressed in 1.10 , we also commit ourselves to “assure homosexual persons that they are loved by God and … that all baptised, believing and faithful persons, regardless of sexual orientation , are full members of the Body of Christ.” We heed the words of Jesus to all sinners: “Repent and believe in the gospel.” (Mk 1:15).
It is in our Christian faith to love a person for who he or she is, regardless of the person’s sexual orientation. But this love for the person is always in the context of honouring and obeying God’s revealed Word. The first cannot be at the expense of the second. Indeed, to love a person is to help usher the person, by our word and deeds, into the life-transforming power of the Gospel as revealed in Holy scripture. That, as GSFA understands it, is the unchanging mission of the Church.
So, we take exception to the Church of England’s accommodation of a person in a same-sex union being appointed to an office of spiritual authority over the flock of God’s people.
Looking back, perhaps the rot in upholding biblical doctrine on this matter had set in with the consecration of an openly homosexual bishop in the Diocese of New Hampshire in 2003 in TEC. The rot has since spread through the woodwork of the Communion, and this recent appointment is foreboding because the rot is now blatantly visible in the Communion’s ‘mother church’ under the guise of love, tolerance and human rights.
As GSFA Churches, we believe in the mutual accountability of Anglican provinces to one another, and that we are duty-bound to God to admonish (‘warn with tears’) one another not to compromise ‘the faith once delivered’ (Jude 3) . We shall therefore be writing a personal letter to the Archbishop of Canterbury and the bishops in the Church of England on the seriousness of this action.…”
Communiqué from the GAFCON Primates Council – 20 October 2022.
Excerpt:
“The original GAFCON in Jerusalem in 2008 was born out of the tragic cost that has come from Provinces that have departed from clear biblical teaching and established historic Anglican Formularies that were unquestioned until recent years. Those departures continue and are even spreading. We were deeply grieved by the recent appointment of a man who lives in a same-sex civil partnership as Dean of Canterbury Cathedral. It is a heartbreaking provocation that such a departure from biblical standards would be thrust upon the Communion in the historic See of Canterbury and in opposition to the established teaching and practice of the majority of Anglicans.
The announcement from the Archbishop of Canterbury distanced himself from this appointment, as it was the recommendation of a Selection Panel, requiring the Queen’s approval. Yet it is difficult to see how a Diocesan Bishop, let alone the Archbishop of Canterbury, could not influence the appointment of the Dean of his own Cathedral, especially given the published process for the Appointment of Deans. Moreover, filling this position was the responsibility of Mr Stephen Knott, the Archbishop’s Secretary for Appointments, who is himself in a same-sex marriage. It is disingenuous, if not duplicitous, for the Archbishop to claim that the Church of England has not changed its doctrine of marriage …”
Mark 7:1-23 – ESV.
Image: Anglican Communion News Service web banner.
Global South Bishops ‘aggrieved’ by appointment of new Dean of Canterbury
“The Global South Fellowship of Anglican Churches (GFSA) has expressed disappointment that the new Dean of Canterbury, the Very Rev Dr David Monteith, is in a same-sex civil partnership.
Rev David was appointed on 10th October. He currently chairs the College of Deans for the Church of England and is the former Dean of Leicester.
In a statement, the Archbishop of Canterbury praised Rev David’s service in the Church of England thus far. ‘We will benefit greatly from David’s experience and perspective, not least from his work in helping diverse faiths and cultural communities to live well together,’ he said.”
– Report from Premier Christian News.
See also:
Statement from Global South Anglicans – via Anglican.Ink.
“We are deeply saddened, but not totally surprised.
The present ABC’s action is part of the direction he had set in the recently concluded Lambeth Conference. There, he indicated that he is not willing for the office of ABC to be used to discipline member provinces in keeping to the Church’s teaching.
He also indicated that he felt that the Communion should allow for ‘a plurality of views’ on what the Holy Scriptures teach.
Archbishop Welby’s first position is lamentable; his second is repugnant to our understanding of the authority and clarity of Holy Scripture. The notion of ‘pluriform’ truth is contrary to the Anglican Ordinal which binds duly consecrated bishops to be responsible for the guarding, teaching and imparting of divine truth in Holy Scripture.”
Photo: Canterbury Cathedral.
Anglican Unscripted 753 — Archbishop Foley Beach Interview
At Anglican Unscripted Kevin Kallsen speaks with GAFCON Chairman Archbishop Foley Beach.
They speak about Lambeth, the Anglican Communion and hopes for the future, including the relationship between GAFCON and the Global South.
(The Pastor’s Heart comes in for honourable mention!)
Orthodox Bishops reaffirm Biblical teaching at ‘partial’ Lambeth
“The Global South Fellowship of Anglican Churches has reaffirmed a landmark agreement on marriage and sexuality, calling for a ‘resetting’ of the Anglican Communion back to its biblical roots.
The statement came at the end of a meeting in Lambeth called by the English Archbishop Justin Welby. The Archbishop of Canterbury has traditionally called a meeting of Anglican bishops from around the world every 10 years.
However, the last full meeting of bishops was in 1998, when the Lambeth Conference passed what is known as Resolution 1.10. …”
– Russell Powell provides a handy summary of Lambeth 22, at SydneyAnglicans.net
Photo: Archbishops Tito Zavala and Justin Badi at the Global South Fellowship of Anglican Churches, 5th August 2022. Canterbury. Photo by J. Trickey, GSFA.
A response to Lambeth from the Chairman of GAFCON
“Sadly, rather than being a source of healing and unity, the Lambeth Conference compounded the problems. The Lambeth Conference was filled with confusion, and what that means for global Anglicanism has just begun to be felt. The Canterbury Communion is broken, not just metaphorically, but literally …
We are living in a unique moment in which, by the grace of God, global Anglicanism can be genuinely reformed by Biblical repentance and renewal. This will be the focus of the Gafcon IV Conference next April when we gather in Kigali, Rwanda. The world needs the transformation that comes from hearing and responding to an unambiguous, saving faith in Jesus Christ.”
– Archbishop Dr Foley Beach, Chairman of the GAFCON Primates Council, has written a letter to members of the GAFCON family. He both laments the failure of Lambeth and sees the opportunities that lie ahead for global Anglicanism.
Peter Jensen on Lambeth — Repentance is needed
From The Pastor’s Heart:
“The Anglican Communion is broken and needs to repent.
Provinces of the Anglican Communion are now free to develop their own teaching on sexuality, according to the Archbishop of Canterbury Justin Welby.
There will be no contending for the faith (cf Jude 1:3) or withdrawing fellowship from the sexually immoral.
Archbishop of Canterbury Archbishop Justin Welby arranged the Lambeth Conference so that delegates didn’t get to vote on the most contentious issue of the day – sexuality.
Rather he wrote to delegates announcing that Lambeth 1:10 still applied, but there would be no consequences for ignoring it.
Former Archbishop of Sydney and former General Secretary of Gafcon Peter Jensen joins us to review the confusion in global Anglicanism in the wake of Lambeth22.”
– Watch or listen here. A fascinating and encouraging discussion. Do watch right to the end.
Clarity out of Confusion: Lambeth 2022
“Later in the afternoon, we sat for the final Lambeth press conference … It was an opportunity for Archbishop Welby and other leaders to share the accomplishments and unfinished business of this conference, along with answering any unanswered questions and tying up loose ends.
One of the topics that came up was the Communique of Orthodox Bishops of the Global South (5 August 2022), which states unequivocally that these bishops are not walking together with those who will not abide by Lambeth Resolution 1.10 (1998): ‘Our willingness as orthodox bishops to attend this conference does not mean that we have agreed to “walk together” with the revisionist primates and bishops in the Anglican Communion.’ (para. 5.5)
And yet, the closing words of Archbishop Welby’s letter to the bishops on Lambeth Resolution 1.10 (1998) and the message from Lambeth that ‘the bishops are walking together despite deeply held differences’ were repeated every day, at every opportunity, including this final press conference.
I took the opportunity to challenge that narrative by posing the following question to Archbishop Welby. …”
– On Saturday the American Anglican Council’s Canon Phil Ashey wrote these reflections.
See also:
Lambeth 2022: Clarity out of Confusion – an Interview with Abp James Wong.
Orthodox Bishops at The Lambeth Conference Reaffirm Lambeth I.10 as Anglican Teaching on Marriage and Sexuality
“Orthodox bishops attending the Lambeth Conference have reaffirmed Lambeth 1.10 as the ‘official teaching of the Anglican Communion on marriage and sexuality’, and now a process will be initiated by the Global South Fellowship of Anglican Churches (GSFA) to allow Primates and bishops who did not attend this Lambeth Conference to do so. …”
– Press Release from the Global South Fellowship of Anglican Churches.
And a ‘thank you’ video from Archbishop Justin Badi.
Authentic and Orthodox Discipleship
“In the Lambeth Conference 2022 Plenary Session and Press Briefing on Discipleship, there was not much talk about actual discipleship.
The three speakers were Bp. Eleanor Sanderson, Abp. Michael Curry, and retired Bishop Moon Hing. There was much talk around the term ‘intentional discipleship’, but the only point made was that people will rarely turn into disciples unless you’re intentional about making them. Other than that, there was no further practical information given despite questions about the content, vision, and means for making disciples.
Orthodox Anglicans may be left wondering what, exactly, is meant by ‘discipleship’ when it’s spoken by leaders who promote pluriform truth and accept sexual immorality as a new norm that can be affirmed. …”
– As Lambeth 2022 draws to a close, the American Anglican Council’s Canon Phil Ashey shares his thoughts about what discipleship means when there is fundamental disagreement on the basics.
Communique by Orthodox Bishops Presented by GSFA Primates Steering Committee present at Lambeth Conference 2022
Communique by Orthodox Bishops – Presented by: GSFA Primates Steering Committee present at Lambeth Conference 2022
“We grieve at the continued tear in the life of the Communion occasioned by those Primates and Provinces who declined to follow the guidance offered by Resolution I.10, and the consequent absence of significant numbers of orthodox Bishops from our assembly both in 2008 and now. The unchecked spread of revisionism has necessitated the new structure of the Global South Fellowship of Anglican Churches (GSFA) since 2019 for enhanced ecclesial responsibility across orthodox Provinces, and the movement impetus of the Global Anglican Future Conference (Gafcon) since 2008 for reform, renewal and proclamation of the Gospel. …”
– Read the full Communique (PDF file) at the Lambeth ’22 Resource Group website.
See also:
Orthodox Bishops Map Out a Robust Future & Hopeful of a Re-Setting of The Anglican Communion – Issued by the Global South Fellowship of Anglican Churches (PDF file).
Global South Primates reset the Anglican Communion
“So, together with those who painfully and in good conscience decided not to come, we want to register our collective ownership and stewardship of a Communion that in God’s grace has become worldwide.” – Communique of Orthodox Bishops (par 5.10)
“The Global South Fellowship of Anglican Churches (GSFA) steering committee presented their Communique of Orthodox Bishops Present at Lambeth Conference 2022.
Considering the Archbishop of Canterbury’s statement that he will not under any circumstances discipline or sanction a church that refuses to abide by Lambeth Resolution 1.10 (1998), it seems he has allowed these orthodox bishops to provide a blueprint for resetting the Anglican Communion.
This reset would be based on a shared confession of faith in genuine communion with interdependence and covenants of mutual accountability. Anglican identity is doctrinal, grounded in the Holy Scriptures, the ancient Fathers, the Book of Common Prayer 1662, and its ordinal which is reiterated in the document.
It is striking to note that it does not make Anglican identity a product of relationship to the See of Canterbury or any other sociological or historical anchor. Moreover, in contrast to the Abp. of Canterbury’s statement during the session on the Human Dignity Call, the orthodox bishops of the GFSA state unequivocally that if Anglican identity and unity are rooted in common doctrine, then we cannot be a communion with a plurality of beliefs. …”
– This Special report by the American Anglican Council’s Canon Phil Ashey gets to the heart of the matter.
In his closing remarks, he writes,
“Since many, if not most, of the Global South bishops here are also members of GAFCON, how can these two bodies collaborate more intensively in healing the wounds to the Anglican Communion? As I wrote in my reflections on what the face of this emerging communion may look like, is it possible that GAFCON and the Global South could collaborate as a mission society and a Mother Church in the same way Paul and Peter collaborated in the Book of Acts?”
See also:
Lambeth 2022 Diary: Hope and a Future – Thursday 4th August.
“Yesterday the Lambeth Conference of Bishops travelled by bus to Lambeth Palace for a day of planting one tree and discussing the proposal to create a worldwide “Anglican Communion forest.” I find it remarkable that the issue of the authority of the Scriptures, over which our Anglican Communion is divided, was given only two hours on Tuesday in contrast to an entire day to plant a tree and address climate change. That fact alone speaks volumes about the dysfunction in the Lambeth-driven Anglican Communion, but there have also been hopeful moments that help pivot us from all that is wrong with the Anglican Communion towards what a post-Lambeth Communion could look like in the days ahead. …”
GSFA Press Conference photo: J Trickey / GSFA.
Lambeth 2022 Diary: Bad News and Good News
“In the Lambeth Conference of Bishops 2022, Tuesday August 2 was to have been a critical moment of reflection and decision on the divisions that have rent the fabric of the Communion asunder.
Tuesday was to have been the day when the Bishops discussed whether to reaffirm Lambeth Resolution 1.10 (1998) and its teaching on the authority of scripture, creation, human sexuality, marriage and leadership in the Church. …”
– The American Anglican Council’s President, Canon Phil Ashey, shares his observations for Tuesday – quite an eye-opening day at Lambeth.
See also:
What Then has happened to Lambeth Resolution 1.10 (1998) at LC2022? – American Anglican Council.
Archbishop James Wong explains how bishops at Lambeth can support the GSFA Resolution
In this video from Global South Fellowship of Anglican Churches and EFAC, Archbishop James Wong, Primate of the Indian Ocean, explains how bishops of Lambeth can express their support for the Resolution affirming Lambeth 1.10.
The Global South move apparently has been necessitated by the reluctance of the Lambeth organisers and the Archbishop of Canterbury to allow this issue to be discussed on the floor of the conference.
Anglican Unscripted 747 and 748 – Revolts at Lambeth
On today’s “Anglican Unscripted 747 – The Lambeth Revolt”, Kevin Kallsen and George Conger discuss the latest developments at Lambeth.
George Conger has several interesting observations about the transparency of the Lambeth organisers and the Lambeth media office, as well as the identity of some of the bishops attending.
See also “Anglican Unscripted 748 – Who will kiss Pope Justin’s Ring?” with Susie Leafe, discussing quite a day at Lambeth.
Global South Anglicans invite Bishops at Lambeth to Reaffirm Lambeth I.10. Here’s the text.
Archbishop Justin Badi invites bishops to affirm Lambeth I.10, and, summarises what is at stake:
“We want to see the Communion united.”
Here’s the full text of the Global South Fellowship of Anglican Churches Press Release published overnight –
“Press Release
ORTHODOX BISHOPS REVEAL TEXT OF RESOLUTION REAFFIRMING ‘LAMBETH 1.10’ AS THE ANGLICAN COMMUNION TEACHING ON MARRIAGE & SEXUALITY
ANGLICAN BISHOPS, representing 75 per cent of Anglicans across the globe, have released the text of a Resolution (‘Call’), and are giving an opportunity to all registered bishops at the Lambeth Conference to ‘reaffirm’ Lambeth 1.10 as the ‘official teaching of the Anglican Communion on marriage and sexuality’.
This afternoon (AUG 2), from 2pm, copies of the text are being made available to bishops around the University of Kent campus, uploaded to the Global South Fellowship of Anglican Churches (GSFA) website, available on the EFAC stand in the conference resource centre, and via email to around 250 global south bishops direct. They are also providing details of how bishops can register their support as leaders of Anglicans under their direct episcopal care.
In the preamble to the Resolution – which bishops are not asked to sign up to, only the actual stated Resolution – Archbishop Justin Badi, Chairman of the GSFA says: “Anglican identity is first and foremost ‘grounded in the Holy Scriptures, and in such teachings of the ancient Fathers and Councils of the Church.
“Lambeth Resolution 1.10 of the 1998 Lambeth Conference is a test of faithfulness to this doctrinal standard, because it explicitly applies the clear and historic teaching of Scripture to matters of sexual morality. The Resolution does not take its authority from the Lambeth Conference, but from Holy Scripture.”
At their opening press conference last Friday (JULY29), the GSFA announced it would proceed with giving bishops the opportunity to reaffirm. Today the text has been revealed, together with the way bishops can indicate their support for the Resolution.
Archbishop Badi explains to fellow bishops: “We are living at a time of great spiritual confusion and moral flux. The Church of Jesus Christ cannot afford to lose its moorings in Holy Scripture and drift with the world. Based on the need to establish clear doctrine on Marriage and Sexuality at this defining moment for the Anglican Communion, this conference must reaffirm the biblical teaching of Lambeth Conference 1998 Resolution 1.10.”
The core resolution reads “that this Conference:-
a. in view of the teaching of Scripture, upholds faithfulness in marriage between a man and a woman in lifelong union, and believes that abstinence is right for those who are not called to marriage;
b. recognises that there are among us persons who experience themselves as having a homosexual orientation. Many of these are members of the Church and are seeking the pastoral care, moral direction of the Church, and God’s transforming power for the living of their lives and the ordering of relationships. We commit ourselves to listen to the experience of homosexual persons and we wish to assure them that they are loved by God and that all baptised, believing and faithful persons, regardless of sexual orientation, are full members of the Body of Christ;
c. while rejecting homosexual practice as incompatible with Scripture, calls on all our people to minister pastorally and sensitively to all irrespective of sexual orientation and to condemn
irrational fear of homosexuals, violence within marriage and any trivialisation and commercialisation of sex;
d. cannot advise the legitimising or blessing of same sex unions nor ordaining those involved in same gender unions;
e. notes the significance of the Kuala Lumpur Statement on Human Sexuality and the concerns expressed in resolutions IV.26, V.1, V.10, V.23 and V.35 on the authority of Scripture in matters of marriage and sexuality.
f. Urges that renewed steps be taken to ensure that all Provinces abide by this doctrine in their faith, order & practice.”
To prevent any fraud in the ‘sign in’ process, the GSFA has asked bishops to take a photo of their official Lambeth Conference pass (which contains an up-to-date picture, full name, the province/diocese they serve in and a unique ID number). They are then asked to email it to a dedicated email address, and in the subject line, include their name and importantly, the number of worshippers under their direct episcopal care.
Bishops have been assured the process will be completely anonymous. Their names will not be revealed at the conference, or at any time after. Only the province, how many bishops in that province reaffirmed, and the number of worshippers in their direct episcopal care will be revealed. The GSFA will ask a well-respected person to independently verify the processes to provide independent security, giving Anglicans across the globe assurance that the reaffirmation process was recorded accurately. Records, once verified, will be destroyed.
Details of the response from bishops will be announced by the GSFA in due course. A copy of the full text, and the associated notes can be found at www.lambeth22resourcegroup.com
ENDS”
——————————————-
and the full text of the affirmation –
LAMBETH CONFERENCE 2022: THE GSFA CALL ON RE-AFFIRMING LAMBETH 1.10 1998
1. Introduction
1.1 The prophet Jeremiah declares that the leaders of his day ‘have healed the wound of my people lightly’ (Jer. 6:14, 8:11). It is a warning for our day too. We stand at a crossroads, and must ‘ask for the ancient paths, where the good way is, and walk in it.’ (Jer. 6:16). The only basis for our walking together is to submit ourselves again to the sovereign authority of Holy Scripture in loyalty to the Anglican tradition and its formularies.
1.2 In 1 Peter, the book chosen for the Bible Studies at Lambeth 2022, we are gripped by the emphasis that the power of God unto salvation is experienced through the living and unchanging word of God (see 1Pet 1:23; cf Jn 17:17; Rom1:16-17; Jude 3)
“You have been born again, not of perishable seed but of imperishable, through the living and abiding word of God.” ( 1 Pet 1:23)
2. Declaration
2.1 Anglican identity is first and foremost ‘grounded in the Holy Scriptures, and in such teachings of the ancient Fathers and Councils of the Church as are agreeable to the said Scriptures. In particular, such doctrine is to be found in the Thirty-Nine Articles of Religion, The Book of Common Prayer (1662), and The Form and Manner of Making, Ordaining, and Consecrating of Bishops, Priests, and Deacons, annexed to The Book of Common Prayer, and commonly known as the Ordinal’.
2.2 Lambeth Resolution I.10 of 1998i is a test of faithfulness to this doctrinal standard because it explicitly applies the clear and historic teaching of Scripture to matters of sexual morality. The Resolution does not take its authority from the Lambeth Conference, but from Holy Scripture.
3. Affirmation
3.1 We affirm our commitment as Anglicans to being part of the one, holy, catholic, and apostolic Church of God, our confidence in the gospel as Anglicans have received it
4. The Need to Re-affirm Lambeth 1.10
4.1 We are living at a time of great spiritual confusion and moral flux. The Church of Jesus Christ cannot afford to lose its moorings in Holy Scripture and drift with the world. We believe the Lord is ‘strengthening the bars of the gates’ of the city/community of His people (Ps 147:12) by guarding the truth of His Word so that His church will indeed be ‘a light to the nations.’ (Is 42:6; Acts 13: 47).
5. The Resolution
5.1 As bishops gathered at the Lambeth Conference 2022, we reaffirm Lambeth resolution 1.10
Based on the need to establish clear doctrine on Marriage and Sexuality at this defining moment for the Anglican Communion, this conference:
i. Reaffirms the biblical teaching of Lambeth Conference 1998 Resolution I.10 as follows:
a. in view of the teaching of Scripture, upholds faithfulness in marriage between a man and a woman in lifelong union, and believes that abstinence is right for those who are not called to marriage;
b. recognises that there are among us persons who experience themselves as having a homosexual orientation. Many of these are members of the Church and are seeking the pastoral care, moral direction of the Church, and God’s transforming power for the living of their lives and the ordering of relationships. We commit ourselves to listen to the experience of homosexual persons and we wish to assure them that they are loved by God and that all baptised, believing and faithful persons, regardless of sexual orientation, are full members of the Body of Christ;
c. while rejecting homosexual practice as incompatible with Scripture, calls on all our people to minister pastorally and sensitively to all irrespective of sexual orientation and to condemn irrational fear of homosexuals, violence within marriage and any trivialisation and commercialisation of sex;
d. cannot advise the legitimising or blessing of same sex unions nor ordaining those involved in same gender unions;
e. notes the significance of the Kuala Lumpur Statement on Human Sexuality and the concerns expressed in resolutions IV.26, V.1, V.10, V.23 and V.35 on the authority of Scripture in matters of marriage and sexuality.
ii. Urges that renewed steps be taken to ensure that all Provinces abide by this doctrine in their faith, order & practice.
Source: Global South Fellowship of Anglican Churches.
Top image with thanks to the Lambeth ’22 Resource Group.
What we believe
The message at the heart of Christianity is really quite simple…