GSFA Statement Following the Church of England’s General Synod Resolution (Nov 13 – 16, 2023)

We are saddened to know that the General Synod of the Church of England has passed a resolution to bless same sex unions despite almost 50% of the Synod opposing the bishops’ proposal. This disastrous decision creates the same serious consequences of differentiation and division as in other provinces and further fractures our beloved Anglican Communion.

On behalf of the Primates of the Global South Fellowship of Anglican Churches (GSFA), I once again affirm the GSFA Ash Wednesday Statement which we made on Feb 20th his year (2023). We wholeheartedly support the faithful bishops, clergy and laity within the Church of England and assure them of our continuing prayers and pastoral commitment as a global body.

“……. Be faithful unto death, and I will give you the crown of life.” Revelation 2:10

The Most Rev Dr Justin Badi Arama
Archbishop and Primate of the
Episcopal Church of South Sudan, and
GSFA Chair

– Source: Global South Fellowship of Anglican Churches.

Statement from the Gafcon Primates Council 6-9 November 2023

In a statement issued at the end of their meeting in London, the GAFCON Primates reaffirm they are not leaving the Anglican Communion.

The Council received the resignation of Archbishop Ben Kwashi, former Bishop of Jos, as the General Secretary and announced that Paul Donison, Rector and Dean of Christ Church Cathedral, Plano, Texas, will be the new General Secretary.

Much more in their full statement below:

 

Statement from the Gafcon Primates Council

The Gafcon Primates Council met in Uxbridge, UK from 6-9 November 2023 under the chairmanship of the Most Rev. Laurent Mbanda, Archbishop of Rwanda.

We commenced each day with prayer, praise and reflection on Holy Scripture, encouraged by the teaching of Paul, reminding Timothy of the importance of discipleship, the faithfulness of God and that the servant of God should not be ashamed as a workman who correctly handles the word of truth, and to his letter to the Corinthians regarding the importance of preaching Christ Crucified and nothing less.

Conscious of the forthcoming meeting of the General Synod of the Church of England, the Primates reaffirmed their commitment to the Jerusalem Statement of 2008, which describes Gafcon as ‘a spiritual movement to preserve and promote the truth and power of the gospel of salvation in Jesus Christ as we Anglicans have received it.’ The Jerusalem Statement rejects the proposition that authentic Anglicans are only those recognised by the Archbishop of Canterbury. On the contrary, the criteria of Anglican identity are outlined in the fourteen points of the Jerusalem Declaration which continue to define authentic Anglicanism, despite the abandonment of many of these features by those who purport to be Anglicans. We have witnessed over the past twenty-five years the slow, but relentless, moral decay in parts of the Anglican Communion where the world’s values have been endorsed and embraced, replacing the clear teaching of God’s word written.

We continue to affirm that we are not leaving the Anglican Communion. We are delighted to work with the Global South (GSFA) in the task of resetting the Communion, which was foreshadowed in the 2008 Jerusalem Statement, and explicitly declared in the Kigali Commitment of 2023. Given the failure of the so-called Instruments of Communion, we shall not be attending the 2024 Primates Meeting in Rome, convened by the Archbishop of Canterbury, and encourage all orthodox Primates to join us in this stand against those who support a revisionist agenda.

Furthermore, we encourage Gafcon Provinces to consider withdrawing all links with any English diocese whose bishop supports the proposals, currently before the General Synod, to sanction the blessing of same-sex couples. We also extend the right hand of fellowship to and support all bishops, clergy and laity who oppose these revisionist doctrines and courageously uphold the teaching of Christ on the sanctity of marriage as God has ordained it (Matthew 19:4-6). We especially commend those English bishops who have distanced themselves from the egregious recommendations of the House of Bishops.

We likewise commend the ministry and witness of the Anglican Network in Europe as the appropriate and necessary provision of Gafcon for those who cannot in good conscience remain in a Church which flagrantly abandons the teaching of Scripture.

We rejoiced in hearing reports of gospel growth in various extra-provincial dioceses authenticated by the Gafcon Primates. Both the Anglican Mission in England and the Anglican Convocation in Europe, which comprise the Anglican Network in Europe, have been blessed with a growth in number of congregations and members. Likewise, the Church of Confessing Anglicans in Aotearoa New Zealand and the recently formed Diocese of the Southern Cross in Australia have also seen gospel growth as Christ is faithfully proclaimed.

We welcomed Presiding Bishop Glenn Lyons to take his seat on the Primates Council, having endorsed the Reformed Evangelical Anglican Church of Southern Africa (REACH-SA) as an authentic Anglican Province, after a 150-year history of successive Archbishops of Canterbury, who refused to endorse, let alone acknowledge, what Archbishop Cranmer would have clearly seen as an authentic Anglican Church (Article XIX, On the Church).

As our movement grows, we agreed to refocus our attention on strengthening the nine Networks established in 2018. These networks covered a range of Christian ministries, for the health of the Church.

We have reactivated the Bishops Training Institute (BTI) under the guidance of Bishop Henry Orombi. While the BTI has been in abeyance since the onset of COVID-19, we pledged to work with the GSFA in the education and formation of those elected as bishops in the church of God.

We received the resignation of the Most Reverend Ben Kwashi, former Bishop of Jos, as the General Secretary, a position he has held for five and a half years. We acknowledged the extraordinary gifts of this servant of Christ, his global promotion of Gafcon and his passion for evangelism and equipping the saints. Archbishop Kwashi will continue to be involved in various programs of the Gafcon Movement. We appointed the Very Reverend Paul Donison, Rector and Dean of Christ Church Cathedral, Plano, Texas, as the next General Secretary and pray that God will bless him as he takes up this significant and strategic role in the Gafcon Movement.

Faithfulness to Christ is costly. We grieved over a report from the Province of Myanmar, whose church and people face significant challenges. We also received news from the Most Rev. Ezekiel Kondo, Archbishop of the Episcopal Church of Sudan, that on All Saints’ Day, one of his churches in Omdurman had been destroyed by warring factions in the area. We commended both of our episcopal brothers and their provinces to the gracious care of our Sovereign God. We also prayed for those suffering in South Sudan, in Gaza and Israel and in Ukraine.

Without the gospel, we are lost. Without the fellowship of like-minded Anglicans, we are impoverished. Without prayer, we are powerless. We therefore commend the following Gafcon Prayer to all members of our Gafcon family for regular petition before our gracious God.

GAFCON COLLECT

Eternal God and gracious Father, whose blessed Son Jesus Christ died for our redemption; commissioned His disciples to preach the good news;
and sent the indwelling Holy Spirit in every generation to embrace and proclaim salvation in Christ alone:
Arise and defend your Church, the pillar and bulwark of the truth.
Shine the light of your Holy Word upon hearts darkened by error and strengthen the work of Gafcon so that the Anglican Communion throughout the world proclaims Christ faithfully to the nations, that captives may be set free, the straying rescued, and the confused restored.
Bind your children together in truth, love, unity and courage, that we, with all your saints, may inherit your eternal kingdom, through our Lord and Saviour Jesus Christ,
Amen.

The Gafcon Primates Council
The Most Reverend Laurent Mbanda – Rwanda
The Most Reverend Miguel Uchoa – Brazil
The Most Reverend Foley Beach – North America
The Most Reverend Henry Ndukuba – Church of All Nigeria
The Most Reverend Stepehen Kaziimba – Uganda
Presiding Bishop Glenn Lyons – The Provence of REACH Southern Africa
The Most Reverend Tito Zavala – Chile
The Most Reverend Stephen Than Myint Oo – Myanmar
The Most Reverend Ezekiel Kondo – Sudan
The Most Reverend Samy Shehata – Alexandria
The Most Reverend James Wong – Indian Ocean
The Rt Reverend Malcolm Richards – representing the Archbishop of Sydney

9 November 2023

Source: GAFCON.

Rolling out the Global Anglican rescue – with Archbishop Justin Badi Arama

From The Pastor’s Heart:

“Slowly, carefully, but quite deliberately, a new locus of leadership is emerging within the global Anglican Communion, a locus that significantly is intentionally focussed on Christ and biblical authority and not focussed on London, England or the Archbishop of Canterbury.

An important meeting of the Primates of the Global South and other leader of the Anglican Community has just wrapped up in Cairo.

Significantly and surprisingly the 13 orthodox Primates were joined at their meeting by Nicky Gumbel, the pioneer of the Alpha Course and London’s Holy Trinity Brompton’s massive UK church planting network.”

– Watch or listen here.

Communique from GSFA leaders meeting in Cairo

Leaders of the Global South Fellowship of Anglican Churches have just released this Communique after their meeting in Cairo last week –

“Anglican orthodox leaders met at All Saints’ Cathedral in Cairo, Egypt from 17th – 19th October 2023. The theme for the meeting was ‘I will make you as a light to the nations’ (Isaiah49: 6b). This resonates deeply with the essence of our faith and the mission of the Church.

In his opening address, the chairman of GSFA, Archbishop Justin Badi encouraged us as followers of Jesus to be bearers of God’s light by living and proclaiming His Truth in a sin-ruined and broken world. …”

– Do read it all here.

Also see this summary of the meeting:

GSFA brings hope and builds orthodox unity in the Anglican Communion

Update:

Historic meeting backs world mission and a ‘firewall’ against false teaching – Russell Powell at SydneyAnglicans.net

Who is Noticing?

Posted last week at the Global South Fellowship of Anglican Churches website, Bishop Keith Sinclair reflects on Ephesians 6 and asks who is noticing what is happening in the churches –

“It turns out that the ones who are noticing what is happening in the church are not disinterested observers, but those opposed to all that God has established in the gospel and made manifest in the life of the church.

What happens in the church matters not only to those in the church, but also in the cosmic struggle with the rulers of darkness and the powers of evil.”

– A very timely reminder.

Photo: Bishop Keith Sinclair at GAFCON IV in Kigali in April 2023.
(See his remarks here.)

GSFA Chairman’s Letter September 2023

“The Global South Fellowship of Anglican Churches (GSFA) is a covenantal fellowship of orthodox Anglican provinces, dioceses and network of churches. We praise God for our history since Limuru, Kenya in 1994 which led to our re-formation under a new Covenantal Structure in October 2019. To date, eleven provinces have already joined GSFA as full members, with others considering to do so. Our Fellowship is world-wide in composition while remaining rooted in the traditional Global South provinces.

GSFA is committed to guarding , living out and propagating the Gospel of our Lord Jesus Christ, so we are deeply saddened by the growing revisionism in our Communion …”

– The Most Rev Dr Justin Badi Arama, Chairman of the Global South Fellowship of Anglican Churches Steering Committee, has released this letter for September 2023.

“We are the Anglican Communion; we represent 85% of all church-going Anglicans” — Bishop Glenn Davies

“We have a de facto re-ordered Communion now. We are not leaving the Anglican Communion, but reforming it along Cranmerian lines, where the Scripture is supreme and obedience to Scripture is essential; we represent 85% of Anglicans worldwide and are moving forward. …”

– David Virtue at VirtueOnline has published an interview with Bishop Glenn Davies.

Photo: Bishop Davies speaks at GAFCON IV in Kigali.

Resetting the Communion ‘urgent’ says GAFCON IV

“After a five-day meeting in the Rwandan capital, Kigali, the 1300 clergy and lay delegates to the fourth Global Anglican Future Conference have agreed on a statement calling for an ‘urgent resetting’ of the Anglican communion.

The largest gathering of Anglicans since GAFCON III in Jerusalem five years ago had to grapple with the fallout from the Church of England’s decision to bless same-sex couples. …”

– Russell Powell has this report on the Kigali Commitment and its implications.

The Kigali Commitment — GAFCON IV Conference Statement — resetting the Anglican Communion on its biblical foundations.

The Kigali Commitment –

Released on the final day of GAFCON IV, 21 April 2023

PDF version here. Or full text below:

(Also available in Swahili, French, Spanish and Portuguese.)

Read more

Stephen Noll: The Next Step — Formation of a New Communion of Churches

Dr Stephen Noll has concluded his series of 14 Theses suggesting ways forward for Biblically faithful Anglicans –

“These Fourteen Theses represent an attempt to sketch a providential history of global Anglicanism over the past twenty-five years. …

These Theses describe an ‘Ebenezer moment’ for the Anglican Communion and propose a critical next step: a costly but necessary separation from the Church of England as the mother church and from the role of the Archbishop of Canterbury as a focus of Anglican unity. In truth, this separation has been happening since 1998, as Global Anglicans have begun charting their own way forward.

Any genuine reform of the Church involves a threefold cord: renewal of faith and mission; reform of doctrine, discipline, and worship; and reordering of church polity at the local, regional and international levels. …”

– Read Theses 11 to 14 here.

Key English churches take action as C of E ‘walks away’

“Some of the largest churches in London and Oxford have announced estrangement from the Church of England, including a pause on paying financial contributions.

St Helen’s, Bishopsgate, a large evangelical church with an outreach in London’s financial quarter, was the first to react to the decision by the General Synod to approve a report by the House of Bishops that introduces prayers of blessing for same-sex couples. …”

– At SydneyAnglicans.net, Russell Powell summarises the response of key evangelical churches in the Church of England – including the news that St Ebbe’s Church in Oxford is also pausing financial contributions to their diocese.

See also:

A response from Vaughan Roberts – Anglican Ink.

‘Catastrophic” — Dr Lee Gatiss on the Global South’s rebuke of the Church of England

Church Society Director Lee Gatiss is interviewed by Dave Piper for Trans World Radio about the Global South’s rejection of the Church of England and the Archbishop of Canterbury.

“Lee argues this has left the majority of Anglicans worldwide aghast.

He says vicars will essentially be left to decide doctrine themselves – and could get it in the neck if they go against society’s views on marriage and sexual relationships. And he warns some parishes and dioceses could break away and seek oversight from outside of the UK.”

Watch here. 8 minutes.

Church of England departs historic Christian faith – with Archbishop Justin Badi

From The Pastor’s Heart:

“12 Primates of the Global South Provinces have issued a statement saying ‘The Church of England has departed from the historic faith, passed down from the Apostles.’

The Primates – who are all national leaders within the denomination – say that the Church of England has disqualified herself from leading the Anglican Communion.

They say the Church of England has chosen to break communion with those provinces who remain faithful to the historic biblical faith.

The Chair of Global South, Archbishop Justin Badi of South Sudan, says they are withdrawing support for Archbishop of Canterbury Justin Welby, who has led his House of Bishops to make recommendations that run contrary to the faith & order of the orthodox provinces in the communion.”

– Watch or listen here.

Grieving the Anglican Communion: English Primacy and the Anglican Consultative Council

“After the high drama of the Church of England’s General Synod, we had one day to wash and repack before flying to Ghana for the eighteenth plenary meeting of the Anglican Consultative Council (ACC-18), hosted by the Province of West Africa.

It was like being evacuated from the battlefield to a temporary sanctuary, where the artillery bombardment is hushed, wounds can be bandaged, and the foot soldiers of rival armies lay down their weapons for mutual refreshment and embrace. Eight days of Anglican bliss, while all around us the Communion implodes. …

The Anglican Communion has been in choppy seas for several decades, but the bishops of the Church of England are now driving it directly towards the rocks. If they do not change course, then what can be salvaged from the imminent wreckage? At the ACC we worked gallantly, with cheerful smiles, trying to believe it was ‘business as normal’, but all the time aware that the epoch-changing statement from the primates of the Global South Fellowship of Anglican Churches (GSFA) would be waiting for us when we returned home.”

– At Psephizo, Andrew Atherstone reflects on the meeting of the Anglican Consultative Council last week and the seismic shift taking place in the Anglican Communion.

He points out,

“Global South provinces have now seized the initiative to establish firebreaks between themselves and the Church of England. Emergency action is needed, if the riches of the Anglican Communion are not to be squandered forever.”

Andrew Atherton is Latimer Research Fellow at Wycliffe Hall, Oxford, and biographer of Justin Welby.

GSFA Primates statement: “the Church of England has… disqualified herself”

This statement has been released today by the Primates of The Global South Fellowship of Anglican Churches:

Here are some key quotes from the statement  –

“…the Church of England has … disqualified herself from leading the Communion as the historic ‘Mother’ Church …

The GSFA is no longer able to recognise the present Archbishop of Canterbury, the Rt Hon & Most Revd Justin Welby, as the “first among equals” Leader of the global Communion.  …

GSFA Primates will expeditiously meet, consult and work with other orthodox Primates in the Anglican Church across the nations to re-set the Communion on its biblical foundation …

We do not accept the view that we can still ‘walk together’ with the revisionist provinces …”.

Full statement below:

The Global South Fellowship of Anglican Churches

PRESS STATEMENT

February 20, 2023

STATEMENT OF GSFA PRIMATES ON THE CHURCH OF ENGLAND’S DECISION REGARDING THE BLESSING OF SAME SEX UNIONS 

With great sorrow at the recent decision of the Church of England’s General Synod to legitimise and incorporate into the Church’s liturgy the blessing of same sex unions, ten Primates of the Global South Fellowship of Anglican Churches (GSFA) met virtually on 13 Feb 2023 under the chairmanship of Archbishop Justin Badi (Chairman of GSFA & Primate of South Sudan) to discuss our response. 

The panel of Primates agreed on the following resolutions which it now commends to the orthodox provinces and dioceses who are part of her Fellowship for the respective Primate & Province to consider and deliberate on.

1.) As the Church of England has departed from the historic faith passed down from the Apostles by this innovation in the liturgies of the Church and her pastoral practice (contravening her own Canon A5), she has disqualified herself from leading the Communion as the historic “Mother” Church. Indeed, the Church of England has chosen to break communion with those provinces who remain faithful to the historic biblical faith expressed in the Anglican formularies (the 39 Articles, the Book of Common Prayer, the Ordinal and the Book of Homilies) and applied to the matter of marriage and sexuality in Lambeth Resolution 1.10 of the 1998 Lambeth Conference. 

2.) As much as the  GSFA Primates also want to keep the unity of the visible Church and the fabric of the Anglican Communion, our calling to be ‘a holy remnant’ does not allow us be “in communion” with those provinces that have departed from the historic faith and taken the path of false teaching. This breaks our hearts and we pray for the revisionist provinces to return to ‘the faith once delivered’ (Jude 3) and to us. 

3.) The GSFA is no longer able to recognise the present Archbishop of Canterbury, the Rt Hon & Most Revd Justin Welby, as the “first among equals” Leader of the global Communion. He has sadly led his House of Bishops to make the recommendations that undergirded the General Synod Motion on ‘Living in Love & Faith,’ knowing that they run contrary to the faith & order of the orthodox provinces in the Communion whose people constitute the majority in the global flock. We pray that our withdrawal of support for him to lead the whole Communion is received by him as an admonishment in love. 

4.) With the Church of England and the Archbishop of Canterbury forfeiting their leadership role of the global Communion, GSFA Primates will expeditiously meet, consult and work with other orthodox Primates in the Anglican Church across the nations to re-set the Communion on its biblical foundation. We look forward to collaborating with Primates and bishops in the GAFCON movement and other orthodox Anglican groupings to work out the shape and nature of our common life together and how we are to keep the priority of proclaiming and witnessing to the gospel of Jesus Christ in the world foremost in our life as God’s people. Together with other orthodox Primates, we will seek to address the leadership crisis that has arisen because for us, and perhaps by his own reported self-exclusion, the present Archbishop of Canterbury is no longer the ‘leader’ of the Communion and no longer the Chair of the Primates’ Meeting by virtue of his position.  

5.) GSFA Primates will carefully work with other orthodox Primates to provide Primatial and  episcopal oversight to orthodox dioceses and networks of Anglican churches who indicate their need and who consult with us. This is to ensure that the faithful all across the worldwide Anglican Church but who find themselves in revisionist Provinces receive the pastoral oversight, guidance and care of a global, connectional Church which the Anglican Communion is meant to be.  

6.) Given this action by the Church of England’s General Synod, we believe it is no longer possible to continue in the way the Communion is.  We do not accept the view that we can still “walk together” with the revisionist provinces as prescribed by the Anglican Communion Office and in the exploratory way proposed by IASCUFO (Inter-Anglican Standing Commission on Unity, Faith & Order) at the recent Anglican Consultative Council (ACC)-18 meeting. 

7.) GSFA Primates are joint-stewards together with other orthodox Primates of the Anglican Communion, defined by its Formularies and that has been birthed and sustained by God through the centuries. We are accountable to the whole and to each other for the historic Christian faith and its practice in our autonomous Churches. The Church of England is the “historic first” province, but now that it has departed from the historic faith the responsibility falls to the remaining orthodox Primates. We will not walk away from the Communion that has so richly blessed us and for whose faithfulness to God and His word our forebears have paid a costly price. What has happened in the Church of England has only served to strengthen our resolve to work together to re-set the Communion, and to ensure that the re-set Communion is marked by reform and renewal. Only then will the Anglican Church as a whole be able to be God’s channel of light and transformation in a dark and broken world. Only then will we be able to live out our witness as part of God’s one, holy, catholic and apostolic Church. 

To this end, GSFA will work humbly, boldly and charitably with other orthodox parts of the global Anglican Church. In our own Provinces, we will repent of the ways in which we ourselves fail to keep the covenant God has given us in Christ Jesus. We will ask God to purify and build up our churches so that we can authentically and passionately take the Gospel out to our respective nations and assigned fields.

And with a renewed and reset Communion, we will be able to join hands in mission and ministry across the nations to be a bright, collective light in the midst of the major challenges of our time.

This is what we in GSFA are looking forward to as we prepare for our first GSFA Assembly under our Covenantal Structure (Cairo, 2019) , which will be from 28th-31st May 2024 in Cairo.

To God be the glory as a new light mercifully dawns on His Church in the midst of the growing darkness. Isaiah 60:1-3.

__________________________________________________________________

This Statement is endorsed by the following GSFA Primates

1. Archbishop Justin Badi (Primate of South Sudan & Chair of GSFA)

2. Archbishop Hector (Tito) Zavala (Primate of Chile & Vice-Chair of GSFA)

3. Archbishop James Wong (Primate of Indian Ocean, GSFA Steering Committee member)

4. Archbishop Titre Ande (Primate of Congo, GSFA Steering Committee member)

5. Archbishop Stephen Than (Primate of Myanmar, GSFA Steering Committee member)

6. Archbishop Foley Beach (Primate of North America, GSFA Steering Committee member)

7. Archbishop Samuel Mankhin (Primate of Bangladesh , GSFA Steering Committee member)

8. Archbishop Stephen Kaziimba (Primate of Uganda)

9. Archbishop Ezekiel Kondo (Primate of Sudan)

10. Archbishop Samy Shehata (Primate of Alexandria)

11. Archbishop Miguel Uchoa Cavalcanti (Primate of Anglican Church in Brazil)

12. Archbishop Leonard Dawea (Primate of Melanesia)

Footnotes:

1 The GSFA is currently composed of 14 Provinces from a larger grouping of 25 Global South provinces. These 14 provinces plus one diocese have either signed on to be members of GSFA via assent to its Covenantal Structure (Cairo, 2019) or given written indication that a process to pursue GSFA membership has begun in their province. (See www.thegsfa.org)

2 ‘Orthodox’ provinces are those which hold to the plain and authoritaIve teaching of holy Scripture as historically understood, and correspondingly their ‘Faith & Order’ is consistent with what the Scriptures as a whole teach.

3 ‘The Church of England’s General Synod has welcomed proposals which would enable same-sex couples to come to church after a civil marriage or civil partnership to give thanks, dedicate their relationship to God and receive God’s blessing.’ (https://www.churchofengland.org/media-and-news/press-releases/prayers-gods-blessing-same-sex-couples-take-step-forward-after-synod)

4 Canon A5 : ‘The doctrine of the Church of England is grounded in the Holy Scriptures, and in such teachings of the ancient Fathers and Councils of the Church as are agreeable to the said Scriptures. In particular such doctrine is to be found in the Thirty-Nine ArIcles of Religion, The Book of Common Prayer, and the Ordinal.’

5 Lambeth Conference 1998 Resolution 1.10 on Human Sexuality states that “while rejecting homosexual practice as incompatible with Scripture, calls on all our people to minister pastorally and sensitively to all irrespective of sexual orientation …” The ResoluIon also states that the Lambeth Conference “cannot advise the legiImising or blessing of same sex unions nor ordaining those involved in same gender unions.”

6 The ‘holy remnant’ in Scripture refers to that segment among God’s people who remain faithful to God’s covenant against wind and tide by trusting and obeying God’s word and keeping to God’s standard of right and wrong. They do so in spite of secIons of the wider community they belong to conforming to the world around them and disobeying the revealed word of God.

7 ‘Revisionist’ provinces are those who take a liberal view on the interpretation of holy Scripture and introduce new and innovative doctrines that do not agree with the plain teaching of Scripture as historically understood by the Church. In their ‘faith & order,’ revisionist provinces and dioceses move increasingly away from the bounds of Scripture.

Available here as a PDF file.

Next Page →