Essentials of the GAFCON 2018 Letter to the Churches

“The Gafcon 2018 Letter to the Churches is respectful and firm, said the chair of its drafting group, Archbishop Glenn Davies of Sydney. Working through the night they assessed all the comments received from the regional meetings on Thursday.

After Archbishop Laurent Mbanda of Rwanda read the statement, Archbishop Nicholas Okoh, the chairman of the GAFCON Primates’ Counci called for a voice vote. A unanimous ‘Aye’ was followed by a call for nays. …”

– Anglican Mainstream’s Chris Sugden shares his take on the Letter to the Churches.

GAFCON 2018 Final Statement — Letter to the Churches

 

The GAFCON 2018 Final Statement has been read to the assembled GAFCON delegates in Jerusalem, has been adopted with great enthusiasm, and has now been released. Watch here.

Here is the full text of the GAFCON 2018 Letter to the Churches –

LETTER TO THE CHURCHES

You will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth. (Acts 1:8)

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Greetings from the land of the birth, ministry, death, resurrection and ascension of our glorious Lord Jesus Christ. The third Global Anglican Future Conference (Gafcon) was held in Jerusalem in June 2018, a decade after the inaugural Gafcon in 2008. Gafcon 2018, one of the largest global Anglican gatherings, brought together 1,950 representatives from 50 countries, including 316 bishops, 669 other clergy and 965 laity. A unanimity of spirit was reflected throughout the Conference as we met with God in the presence of friends from afar. We celebrated joyful worship, engaged in small group prayer and were inspired by presentations, networks and seminars.

We met together around the theme of “Proclaiming Christ Faithfully to the Nations”.  Each day began with common prayer and Bible exposition from Luke 22-24, followed by plenary sessions on God’s Gospel, God’s Church and God’s World.

PROCLAIMING GOD’S GOSPEL

We renewed our commitment to proclaim the gospel of the triune God in our churches and in all the world. Our Chairman reminded us in his opening address: “God’s gospel is the life-transforming message of salvation from sin and all its consequences through the death and resurrection of the Lord Jesus Christ. It is both a declaration and a summons: announcing what has been done for us in Christ and calling us to repentance, faith and submission to his Lordship.” It involves the restoration and reaffirmation of God’s original creative purposes. It is addressed to men, women and children and it is our only hope in the light of the final judgment and the reality of hell.

This is God’s gospel, the gospel concerning his Son (Romans 1:1–3). The centre of the gospel message is this one person, Jesus Christ, and all that he has done through his perfect life, atoning death, triumphant resurrection and glorious ascension. In our daily expositions, we followed Jesus’ path from the judgments by Pilate and the Jewish leaders, to his death for us on the cross,  to his breaking the bonds of death on Easter morning and to his commission to the disciples to proclaim “repentance for the forgiveness of sins in his name to all nations” (Luke 24:47). The uniqueness of Jesus Christ lies at the heart of the gospel: “there is salvation in no one else, for there is no other name under heaven given to mankind by which we must be saved” (Acts 4:12). The gospel confronts us in the midst of our confusion and sin but it does not leave us there. It includes a summons to repentance and a call to believe in the gospel (Mark 1:15), which results in a grace-filled life.  The ascended Christ gave his Spirit to empower his disciples to take this gospel to the world.

Yet faithful proclamation of this gospel is under attack from without and within, as it has been from apostolic times (Acts 20:28-30).

External attacks include superstitious practices of sacrifices and libations that deny the sufficiency of Christ’s sacrifice. Some religions deny the unique person and work of Christ on the cross, and others are innately syncretistic. Secularism seeks to exclude God from all public discourse and to dismantle the Christian heritage of many nations. This has been most obvious in the redefinition of what it means to be human, especially in the areas of gender, sexuality and marriage. The devaluing of the human person through the advocacy of abortion and euthanasia is also an assault upon human life uniquely created in the image of God. Militant forms of religion and secularism are hostile to the preaching of Christ and persecute his people.

Internally, the “prosperity gospel” and theological revisionism both seek in different ways to recast God’s gospel to accommodate the surrounding culture, resulting in a seductive syncretism that denies the uniqueness of Christ, the seriousness of sin, the need for repentance and the final authority of the Bible.

Tragically, there has been a failure of leadership in our churches to address these threats to the gospel of God. We repent of our failure to take seriously the words of the apostle Paul: “Keep watch over yourselves and all the flock of which the Holy Spirit has made you overseers. Be shepherds of the church of God, which he bought with his own blood. I know that after I leave, savage wolves will come in among you and will not spare the flock. Even from your own number, men will arise and distort the truth in order to draw away disciples after them” (Acts 20:28-30).

We dedicate ourselves afresh to proclaiming Christ faithfully to the nations, working together to guard the gospel entrusted to us by our Lord and his apostles.

REFORMING GOD’S CHURCH

The gospel of God creates the church of God. Through the invitation of the gospel, God calls all people into fellowship with his Son, the Lord Jesus Christ. As the word of the gospel goes forth in the power of the Holy Spirit, they respond through the work of the Holy Spirit to repent, believe and be baptised, and are thereby joined to Christ’s body which is his church (Acts 2:37-44; 1 Corinthians 12:12-13). As members of Christ’s body, they are sanctified in him, called to live lives of holiness and to be salt and light in the world.

One Conference speaker reminded us: “In the councils of the church, we should not mimic the ways of the world but gather to pray, to praise (i.e., to be eucharistic), to consult, to decide, and if necessary to discipline. These gatherings should be properly conciliar in nature, decisive in moving the church forward in its mission and common life. There should be the will to exercise loving but firm discipline to bring sinners to repentance and restoration.” Likewise at the Communion level, there are times when the leadership must come together to exercise its responsibility to discipline an erring member province.

For some time, our Communion has been under threat from leaders who deny the Lordship of Christ and the authority of Scripture. In the late 20th century, human sexuality became the presenting issue.

The 1998 Lambeth Conference by a huge majority (526 to 70) approved Resolution I.10 on Human Sexuality, which affirmed the teaching of Jesus in Matthew 19 that there are only two expressions of faithful sexuality: lifelong marriage between a man and a woman or abstinence. The resolution rightly called for pastoral care for same sex attracted persons. At the same time, it described homosexual practice as “incompatible with Scripture” and rejected both the authorisation of same sex rites by the Church and the ordination of those in same sex unions.

Lambeth Resolution I.10 reflected the rising influence of the Global South in the Communion. The ground for the Resolution had been prepared by the 1997 Kuala Lumpur Statement of the Global South Anglican Network. Our collaboration with the Global South Network has been ongoing, and its leaders took an active part in this Conference.

The subsequent rejection of Lambeth I.10 in word and deed by the Episcopal Church USA and later by some other Anglican provinces led to a “tear [in] the fabric of the Communion at its deepest level”, followed by ten years of futile meetings in which the four Instruments of Communion failed to exercise the necessary discipline. The Primates’ Meeting repeatedly called upon these provinces to repent and return to the faith.  Yet their efforts were undermined by other Instruments of Communion, culminating in the failure of the Office of the Archbishop of Canterbury to carry out the clear consensus of the Primates’ Meeting in Dar es Salaam in 2007.

In the Jerusalem Statement and Declaration, the 2008 Global Anglican Future Conference took up the challenge of restoring biblical authority (and the teaching on human sexuality in particular) by affirming the primacy of the Bible as God’s Word written and going back to the other sources of Anglican identity – the Creeds and Councils of the ancient church, the 39 Articles, the 1662 Book of Common Prayer and the Ordinal. The Conference also constituted a Primates Council and authorised it to recognise Anglican churches in areas where orthodox Anglicans had been deprived of their church property and deposed from holy orders.

During the past twenty years, the Instruments of Communion have not only failed to uphold godly discipline but their representatives have refused to recognise our concerns and have chosen instead to demean Gafcon as a one-issue pressure group and accuse it of promoting schism, where in fact the schismatics are those who have departed from the teaching of the Bible and the historic doctrine of the Church. Slogans such as “walking together” and “good disagreement” are dangerously deceptive in seeking to persuade people to accommodate false teaching in the Communion.

We grieve for the situation of our global Communion as it has been hindered from fulfilling its God-appointed task of reaching the world for Christ. We repent of our own failures to stand firm in the faith (1 Corinthians 16:13). But we do not lose hope for the future, and note that there is strong support for the reform of our Communion.  Prior to Gafcon 2018, delegates overwhelmingly affirmed the following propositions:

Over the past twenty years, we have seen the hand of God leading us toward a reordering of the Anglican Communion. Gafcon has claimed from the beginning: “We are not leaving the Anglican Communion; we are the majority of the Anglican Communion seeking to remain faithful to our Anglican heritage.” As Archbishop Nicholas Okoh stated in the inaugural Synodical Council: “We are merely doing what the Communion leadership should have done to uphold its own resolution in 1998.”

We give thanks for the godly courage of our Gafcon Primates in contending for the faith once for all delivered to the saints.  We applaud their decision to authenticate and recognise the provinces of the Anglican Church in North America and the Anglican Church in Brazil, to recognise the Anglican Mission in England and to consecrate a Missionary Bishop for Europe. This has become necessary because of the departure from the faith by The Episcopal Church, the Anglican Church of Canada, the Episcopal Church of Brazil and the Scottish Episcopal Church.  At Gafcon 2018, we heard many testimonies of faithful Anglicans who have been persecuted by those holding office in their respective provinces, merely because they would not surrender to, nor be compromised by, the false gospel that these leaders profess and promote. We also recognise the Gafcon Primates’ willingness to assist faithful Anglicans in New Zealand where the Anglican Church has recently agreed to allow bishops to authorise the blessing of same sex unions.

As the Gafcon movement matures, it has also seen the need for a more conciliar structure of governance.  We endorse the formation of Gafcon Branches where necessary and of a Panel of Advisors, comprising bishops, clergy and lay representatives from each Gafcon Province and Branch, to provide counsel and advice to the Primates Council. Together with the Primates, the Panel of Advisors form a Synodical Council to bring recommendations to the Gafcon Assembly. The Synodical Council met for the first time at this Conference.

In light of the recommendations of the Synodical Council, we respectfully urge the Archbishop of Canterbury

In the event that this does not occur, we urge Gafcon members to decline the invitation to attend Lambeth 2020 and all other meetings of the Instruments of Communion.

REACHING OUT TO GOD’S WORLD

Our conference theme has been “Proclaiming Christ Faithfully to the Nations.” We have received the gospel through the faithful witness of previous generations. Yet there are still billions of people who are without Christ and without hope. Jesus taught his disciples: “this gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations” (Matthew 24:14).

We repent for the times and seasons when we have only preached to ourselves and not embraced the difficult task of reaching beyond our own cultural groups in obedience to God’s call to be a light to the nations (cf. Acts 13:47).  In faith and obedience, we joyfully recommit ourselves to the faithful proclamation of the gospel.

In order to expand our ability to proclaim Christ faithfully to the nations in both word and deed, we launched nine strategic networks.

Theological Education: To promote effective theological training throughout the Anglican Communion

Church Planting: To expand church planting as a global strategy for evangelisation

Global Mission Partnerships: To promote strategic cross-cultural mission partnerships in a globalized world

Youth and Children’s Ministry: To be a catalyst for mission to young people and children of all nations so that they may become faithful disciples of Jesus Christ

Mothers’ Union: To expand the potential of this global ministry to promote biblical patterns of marriage and family life

Sustainable Development: To establish global partnerships which work with the local church to bring sustainable and transformative development

Bishops Training Institute: To serve the formation of faithful and effective episcopal leadership throughout the Communion

Lawyers Task Force: To address issues of religious freedom and matters of concern to Anglican lawyers and Chancellors and to further the aims of the Jerusalem Declaration

Intercessors Fellowship: To inspire and develop globally connected regional and national intercessory prayer networks

In the world into which we go to proclaim the gospel, we shall encounter much which will need us to walk in paths of righteousness and mercy (Hosea 2:19; Micah 6:8). We commit to encouraging each other to give strength to the persecuted, a voice to the voiceless, advocacy for the oppressed, protection of the vulnerable, especially women and children, generosity to the poor, and continuing the task of providing excellent education and health care. As appropriate, we encourage the formation of other networks to assist in addressing these issues.

OUR GLOBAL ANGLICAN FUTURE

To proclaim the gospel, we must first defend the gospel against threats from without and within.  We testify to the extraordinary blessings on this Conference, which leads us to call upon God even more, that the Anglican Communion may become a mighty instrument in the hand of God for the salvation of the world. We invite all faithful Anglicans to join us in this great enterprise of proclaiming Christ faithfully to the nations.

Now to him who is able to do immeasurably more than all we ask or imagine,
according to his power that is at work within us, to him be glory in the church
and in Christ Jesus throughout all generations, for ever and ever! Amen.
Ephesians 3:20-21

 

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GLOSSARY

Conciliar – Working as a council of the church

Gafcon Branches – A Branch may be established by application to the Gafcon Primates Council in a province whose Primate is not a member of the Gafcon Primates Council.

Gafcon Primates – Primates who have endorsed the Jerusalem Declaration and have been admitted to the Gafcon Primates Council.

Gafcon Provinces – Provinces whose House of Bishops or Provincial Synod have endorsed the Jerusalem Declaration and whose Primate is a member of the Gafcon Primates Council.

Instruments of Communion – There are four Instruments: The Office of the Archbishop of Canterbury, the Lambeth Conference, the Primates’ Meeting and the Anglican Consultative Council. http://www.anglicancommunion.org/structures/instruments-of-communion.aspx

Jerusalem Statement and Declaration – The Statement agreed by the inaugural Gafcon Assembly in 2008.  https://www.gafcon.org/resources/the-complete-jerusalem-statement

Kuala Lumpur Statement – approved by the Global South Anglican Network in 1997. http://www.globalsouthanglican.org/index.php/blog/comments/the_kuala_lum…

Lambeth Resolution I.10 – approved by the Lambeth Conference in 1998. http://www.anglicancommunion.org/resources/document-library/lambeth-conf…

Panel of Advisors – consists of one bishop, one clergy and one lay representative from each Gafcon Province and Gafcon Branch, who give counsel and advice to the Gafcon Primates.

Primates’ Meeting – A meeting of Primates called by the Archbishop of Canterbury.

Synodical Council – Consists of the Panel of Advisors and the Gafcon Primates Council meeting together to make recommendations to the Gafcon Assembly.

 

Source: GAFCON, Friday 22 June 2018.

 

Photos: Archbishop Laurent Mbanda of Rwanda reads the text of the Letter to the Churches.

The Cutting Edge


“The Crown Plaza hotel, adjacent to the International Convention Center in Jerusalem, was buzzing with activity. In a downstairs lobby, young delegates and guests of Gafcon 2018 were mingling, enjoying refreshments, and sharing their stories of how they got there. A meeting room held a similar crowd all pushed in together and trying to hear above the noise of friendly conversation what others were saying.

James Flynn, a delegate from Sydney, Australia got up on a chair and gathered everybody’s attention as he began to talk about why he had invited 180 young Gafcon delegates to gather together.…”

– Story and photo from GAFCON.

Two challenging addresses from GAFCON Thursday plenary sessions


On Thursday, in the plenary sessions at GAFCON 2018, participants heard two very challenging  addresses – from Dr. Mike Raiter (The Missing Jesus) and Canon David Short (God’s Strategy).

Watch at the links.

GAFCON interview: Vaughan Roberts

On Thursday at GAFCON in Jerusalem, Dominic Steele spoke with Vaughan Roberts, Rector of St. Ebbe’s Oxford. Watch here.

GAFCON Live Day 4 – Thursday

The GAFCON Livestream for Day 4 is now available at www.gafcon.org/live.

Do tune in.

Response to the ACC Secretary General’s Criticism of Gafcon’s Ministry Networks

Here is a media release from GAFCON:

As nearly 2,000 delegates from over 50 countries were travelling to Jerusalem for Gafcon 2018, Dr. Josiah Idowu-Fearon, Secretary General of the Anglican Consultative Council (ACC), wrote a letter to the Primates suggesting that his office alone should have a monopoly on all ministry networks in the Anglican Communion.

In a letter dated 13 June 2018, the Secretary General criticised Gafcon for developing grassroots ministry networks, describing them as un-Anglican and inaccurately suggesting that they harbour “potential for schism.”

On behalf of Gafcon, Archbishop Peter Jensen made a strong response to these false allegations today:

“The attempt by Anglican Communion Office to challenge the Gafcon Primates for supporting new ministries is further evidence of how much the institutional form of Anglicanism is out of touch with spiritual reality.

The launch of our networks is a sign of spiritual vitality which ought to be welcomed and applauded. Voluntary movements getting involved in much needed ministry has a long tradition within the Anglican Communion.

This anxious missive suggests a fear that people are not under the control of some central organisation. Had the institutions of the Communion been clearer in their theological stance, movements of reform and renewal like Gafcon may not have arisen. Now, however, the wisdom of God is displayed in that the work and the workers are adding to the ministry of the gospel. Thanksgiving rather than criticism is surely the appropriate response.”­

The Jerusalem Statement from the first Gafcon conference in 2008 came to “the devastating conclusion that we are a global Communion with a colonial structure.” Ten years later, Dr. Fearon’s letter is another example of this persistent reality.

Background

For decades the Anglican Consultative Council and its secretariat, heavily funded by western revisionists, has shown little respect for the matters of conscience which currently separate Anglicans.  The recent history of its networks reveals a pattern of trivializing the Communion’s challenges by attempting to draw orthodox Anglicans into closer cooperation with those who continue to tear the fabric of the Communion.  Gafcon is stepping into this vacuum to provide leadership and ministry networks for those who share a common foundation in Scripture.

– from GAFCON.

Related:

“A letter has been received by GAFCON primates meeting here in Jerusalem written by Josiah Idowu-Fearon, Secretary General of the Anglican Consultative Council condemning the actions of the Primates in establishing seven new Networks to reach the growing demands of the Anglican Communion.

While the letter has not been made public, Sydney Archbishop Glenn Davies confirmed the existence of the letter at a press conference today and described it as written in a fit of ‘pique’ by the Secretary General. …”

(Photos: GAFCON Media.)

“Claims the Anglican Communion News Service (ACNS) was denied accreditation at the GAFCON III conference are incorrect, the director of communications for the pan-Anglican gathering in Jerusalem tells Anglican Ink…”

 

GAFCON participants lay claim to Anglican orthodoxy

“Church of England priests are among the participants at the third GAFCON meeting this week, estimated to number almost 2000.

The gathering has returned to Jerusalem, the site of the first Global Anglican Fellowship Conference a decade ago. It is reported that there are 1966 participants: 993 clergy and 973 laity, 333 bishops, 38 archbishops, ten active Primates and six retired Primates.…

On Monday, Anglican Communion News Service reported that it had ‘applied for media accreditation to cover the conference, but organisers declined’. This account was disputed by the GAFCON communications director, Canon Andrew Gross…”

– Story from Church Times. Photo: GAFCON Media.

GAFCON interview: William Taylor

William Taylor, St. Helens Bishopsgate from GAFCON Official on Vimeo.

During a break at GAFCON in Jerusalem on Wednesday, Dominic Steele spoke with William Taylor, St. Helens Bishopsgate.

Plain speaking, worth watching. Note his comments on ‘the idolatry of unity’.

See also these interviews:

Largest International gathering of Anglicans in 50 years meets in Jerusalem

“The largest international gathering of Anglicans in 50 years is meeting in Jerusalem this week under the theme “Proclaiming Christ Faithfully to the Nations.”  1,966 delegates from over 50 countries have come on the 10-year anniversary of the renewal movement’s founding in the Holy Land to launch 9 new ministry networks. …”

– Encouragement from GAFCON, with links to some highlights of GAFCON 2018 so far.

To illustrate the international nature of the gathering, the Media team has posted ‘The Fashions of GAFCON’.

“GAFCON is not an alternative Anglican Communion because …”

“A recurring theme of the first two days of GAFCON has been ‘We are not leaving Anglicanism. Others have left by departing from the Anglican formularies, particularly its commitment to the authority of scripture.’  …

Archbishop Stanley Ntagali reported the May 30 decision of the Uganda House of Bishops on any participation in the Lambeth Anglican Communion.

  1. We are not attending Lambeth 2020
  2. Unless godly order is restored we will not attend other meetings invited by Canterbury
  3. Unless ACNA and the new Brazil Province are invited we will not attend any meetings invited by Canterbury

This was greeted by a standing ovation followed by spontaneous singing of the East African Revival Hymn Tukutendereza Yesu (We praise you Jesus). …”

– Chris Sugden reports on GAFCON 2018 at Anglican Mainstream.

Photo of Archbishop Ntagali – GAFCON Media.

Kangaroos don’t go backwards

“Among the 2,000 international delegates meeting at GAFCON III in Jerusalem is one from Australia who is giving each delegate that he meets a “gold” kangaroo pin. To the non-antipodeans he explains why …”

– Story from GAFCON.

Where can I find the Jerusalem Declaration?

Have you been hearing about The Jerusalem Declaration from the first GAFCON gathering in 2008? (It was quoted by Archbishop Okoh in his address on the opening day.)

You can read it – as well as the GAFCON 2008 Final Statement and the Lambeth 1998 Resolution 1.10 on Human Sexuality – in our Reference Documents and Press Releases section of the website.

See also: The Kuala Lumpur Statement, 1997 (in the older section of our website).

GAFCON Live – Tuesday

The Tuesday session of GAFCON is now being streamed from gafcon.org/live.

Forward. Always forward. Everywhere forward!

“GAFCON Primate the Most Revd Dr Foley Beach, Archbishop of the Anglican Church of North America (ACNA), has taught his Province the axiom, “Forward. Always forward. Everywhere forward!”.

What pertains to a single GAFCON Province could also describe aptly the whole GAFCON movement.

For movement it is. Out of what GAFCON General Secretary Dr Peter Jensen described today as the two significant moments for GAFCON- the Lambeth and GAFCON conferences of 2008, has come a single movement of increasing momentum. …”

– Read the latest from GAFCON.

See also:

Photo of Archbishop Okoh’s address via the American Anglican Council.

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