Letter from Secretary-General of the CofE Archbishops’ Council shows why GAFCON UK is needed
“The open letter to Canon Andy Lines of GAFCON UK from the Secretary-General of the Archbishops’ Council is very significant. It can be taken as the official position of the C of E leadership. Helpfully, the letter moves away from matters of tone and motive which tend to dominate discussion and gets to the real issue, namely, what is, or should be, the teaching of the worldwide Church on sexual ethics, and how do we apply this in the Church of England?
Underlying the letter is an institutional mentality which does not locate ecclesial authority with the unchanging Scriptural principles of apostolic Christianity, as affirmed by the global Church. Rather it puts confidence in legal process, with the effect that what is not ‘legally binding’ can be disregarded or relegated to the respected status of a historical curiosity. More than ever, GAFCON UK with its clear confessional grounding in the Jerusalem Statement and Declaration has a vital role to play in our current context. …”
– Read it all at the GAFCON UK website.
The perversion of Lambeth 1.10
“The Bishop of Gloucester, the Rt. Rev. Rachel Treweek, will preside at an ‘LGBTI Eucharist’ on 15 Jan 2017, the diocesan chapter of Inclusive Church reports. …
Will this be a violation of Lambeth 1.10? A plain reading of the document coupled with the original intention of the authors would say ‘yes’.
The presence of the Bishop of Chichester at a Brighton Gay Pride march and the Bishop of Salisbury at a similar affair, was raised in GAFCON-UK’s paper, ‘The Church of England and Lambeth 1.10’, released last week. They were cited as examples of the problematic stance of the church hierarchy on issues surrounding human sexuality — and as a violation of Lambeth 1.10.
The Bishop of Salisbury denounced GAFCON-UK’s criticism as “outrageous” and a perversion of the spirit of Lambeth 1.10. In a letter to the Church Times the Rt. Rev. Nicholas Holtam said he too had offered prayers at a Gay Pride parade, explaining: ‘The blessing of Gay Pride in Salisbury was a joyful celebration of a people who are part of our community and among the rich diversity of all God’s children. This is in keeping with Lambeth I.10, which calls us ‘to minister pastorally and sensitively to all irrespective of sexual orientation and to condemn irrational fear of homosexuals’…”
– At Anglican Ink, George Conger provides some personal perspective on Lambeth 1.10. It’s clear that Lambeth 1.10 can’t mean whatever you want it to mean.
Photo: Bishop Rachel Treweek, Diocese of Gloucester.
The Lambeth I:10 Briefing: Process and Motive, Truth and Love
“We have received inquiries about the way the Lambeth I.10 briefing was developed, the reasons behind why it was created, and its accuracy. Below is some more information about each topic …”
– Earlier this month, GAFCON UK released a briefing paper for GAFCON Primates. Its release has been criticised in some quarters. Here’s the GAFCON UK response.
Theology does matter
“Although recent attendance figures from the Church of England seem to indicate relentless decline, new research from a team of Canadian secular social scientists could offer hope if we recognise a truth that is all-too-often avoided. As George Orwell once observed, to see what is in front of one’s nose needs a constant struggle.
Respected new research published this week from Wilfrid Laurier University claims to have discovered that the ‘secret ingredient’ for church growth is clergy and congregations committed to the historic truths of the Christian faith as a revealed religion, while a liberal approach to belief is consistently a predictor of decline. …”
– Rod Thomas, Bishop of Maidstone (and former Chairman of Reform) responds to some recent research. Via GAFCON (Originally here – PDF file.)
The Church of England and Lambeth 1:10
“This paper was recently presented as a briefing to the GAFCON Primates on the situation in the Church of England regarding attitudes, teaching and practice on sexual ethics, official and unofficial.
It argues that the Church of England has already ‘crossed the line’ by allowing a culture to develop where violations of Lambeth Resolution 1:10 are increasingly prevalent. It is published with permission…”
The topics covered are:
What is Lambeth 1.10?
The History of Lambeth 1.10 in the West
The Situation in England
- Clergy have officiated over same-sex unions and marriages and remained in office
- Clergy have entered into same-sex marriages and remained in office
- The Blessing of Gay Pride Parades
– from GAFCON UK.
Russian Patriarch concerned about liberalisation in Church of England
“On October 18, 2016, His Holiness Kirill, Patriarch of Moscow and All Russia, met with Archbishop Justin Welby of Canterbury at the Lambeth Palace in London. …
Patriarch Kirill drew Archbishop Justin Welby’s attention to the Russian Orthodox Church’s concern over the liberalization of the Church of England’s teaching on church order, particularly, the ordination of women as priests and bishops and on the family and morality. His Holiness Kirill expressed hope that the Church of England will oppose challenges of the modern world and seek to preserve the Gospel’s teaching. …”
– from The Russian Orthodox Church. Photo: Lambeth Palace.
The Open Letter from Evangelicals to C of E Bishops: a commentary
“On Wednesday 12th October a letter was sent to the College of Bishops, signed by nearly a hundred evangelical leaders, making it clear that “further changes to practice or doctrine” on sexual ethics would result in serious damage to the Church of England. The letter isn’t titled. There was no sophisticated media strategy involved in getting it out, other than asking signatories to make it more widely known.
There was initially some confusion about whether it was meant to be kept ‘in house’ among the evangelical constituency, or publicised in the wider media. The organisers, led by John Dunnett of CPAS and some of the committee of the Evangelical Group on General Synod, then let it be known that it is a public letter.
The issue is considered to be of sufficient urgency that it can’t just be a private communication with Bishops, but must also be a signal to the wider church. …”
– Andrew Syme at Anglican Mainstream, provides some commentary about that letter.
Letter to the Church of England’s College of Bishops
“I am publishing here, with permission, a letter that has been sent to all members of the College of Bishops prior to their next meeting to decide what proposals to bring to General Synod in February. …
First, this is not a PR exercise. Although the sending of the letter has been reported in Christian Today, it has not been circulated to media outlets, unlike some other previous letters. It is intended to be an honest communication to the bishops of the concerns of the signatories and others like them.
Secondly, it attempts to give a clear outline of the major theological reasons why this is felt to me such an important issue. …
Thirdly, it is striking that the signatories come from the whole range of the evangelical constituency, including ‘open’, ‘charismatic’ and ‘conservative’ evangelicals. These are people involved in key initiatives in the Church at the moment, and although they do not claim to represent the groups they work for, there will be many others who share these concerns. …
The Church of England is at a crossroads in her calling to bring hope and transformation to our nation. The presenting issue is that of human sexuality, in particular whether or not the Church is able to affirm sexual relationships beyond opposite sex marriage. But the tectonic issues beneath, and driving, this specific question include what it means to be faithful to our apostolic inheritance, the Church’s relationship with wider culture, and the nature of the biblical call to holiness in the 21st Century. …
We do not believe … that it is within our gift to consider human sexual relationships and what constitutes and enables our flourishing as sexual beings to be of ‘secondary importance’. What is at stake goes far beyond the immediate pastoral challenges of human bisexual and same-sex sexual behaviour: it is a choice between alternative and radically different visions of what it means to be human, to honour God in our bodies, and to order our lives in line with God’s holy will.
At this crucial juncture, as our bishops pray and discern together regarding how the Church of England should walk forward at this time, we urge them not to depart from the apostolic inheritance with which they have been entrusted. …”
The letter has now also been published at GAFCON UK’s website.
400 attend Renew Conference in Northern Powerhouse
“The rector of a plant into an Anglican church which began in 1961 with a congregation of one plus the organist, and who is only its second rector in 55 years chaired a 30 hour Renew Anglican conference of over 400 in Leeds on September 19-20. Many of the participants were vicars, curates and ministry colleagues from over 200 churches whose average age was in the early 40’s.
William Taylor of St Helen’s Bishopsgate told the Conference: ‘I am sometimes asked whether our constituency is planning to leave the Church of England. We are not. We are, however, putting in place spiritual relationships that enable us to pursue our ministry goals of pioneering, establishing and securing Anglican evangelical local churches.’
The Renew Conference has grown by 100 people a year and moved for 2016 from the Midlands to Leeds to find a big enough venue and to support the work of Anglicans in the north of England…”
– Report in The Church of England Newspaper, via Anglican Mainstream.
(The ReNew conference is organised by Anglican Mission in England, Church Society, and Reform.
Anglican Mission in England Pioneering Plan
Here’s an encouraging video on AMiE’s plans to plant 25 gospel-focussed churches in England by 2025 and 250 by 2050.
Science and the Bible, debates about committees, hope and courage in mission
“Another week, another revisionist Church Times leader article penned by an academic heavyweight.
This time a consultant psychiatrist and Professor of Theology insists that we need to allow the latest scientific findings to inform our understanding of Scripture…”
– Anglican Mainstream’s Andrew Symes comments the state of the Church of England.
Related: GAFCON UK Statement following the appointment of a ‘Bishops’ Reflection Group’ on homosexuality.
Archbishop of Canterbury expresses sadness at death of Bishop David Jenkins
“The Archbishop of Canterbury, Justin Welby, has expressed his sadness at the death of the Rt Revd David Jenkins, the former Bishop of Durham. …”
– Report and photo from the Archbishop of Canterbury’s website.
For some background about Bishop Jenkins, see also:
“Anglican sets off a Theology storm”, The New York Times, 28 October 1984.
“A new theological storm brewed in the Church of England today after the new Bishop of Durham, Dr. David Jenkins, compared the Resurrection of Jesus to a ‘conjuring trick with bones.’…
There was no immediate reaction from the Archbishop of Canterbury, Robert Runcie, spiritual leader of the 65-million member Anglican Communion.”
and “July 9, 1984: Wrath of God the prime suspect as lightning bolt sparks York Minster blaze”, BT.
“On this day in 1984, a lightning bolt set fire to York Minster’s south transept, destroying its roof and causing £2.25 million worth of damage. …
Some believed that the lightning bolt was nothing less than fiery retribution for the installation, on July 6, of controversial clergyman David Jenkins as Bishop of Durham under the very roof which now lay in ruins.”
First Church of England Bishop ‘to declare he is in gay relationship’
“The bishop of Grantham has become the first Church of England bishop to publicly declare that he is gay and in a relationship. …
Nicholas Chamberlain said there had been no secret about his long-term – albeit celibate – relationship with his partner. …
In a statement, [Archbishop of Canterbury Justin] Welby said: ‘I am and have been fully aware of Bishop Nick’s long-term, committed relationship. His appointment as bishop of Grantham was made on the basis of his skills and calling to serve the church in the diocese of Lincoln. He lives within the bishops’ guidelines and his sexuality is completely irrelevant to his office.’…”
– Story from The Guardian. Photo: Diocese of Lincoln.
See also: GAFCON Statement on the Appointment of the Bishop of Grantham.
“We note with prayerful concern the revelation that Nicholas Chamberlain, Bishop of Grantham, is in a same sex relationship.
Our understanding is that the nature of his relationship conforms to the guidelines set out by the Bishops, and that he has not been campaigning publicly for a change in the church’s teaching on sex and marriage. We do not doubt that he has many gifts as a leader and pastor.
However there are aspects of this appointment which are a serious cause for concern for biblically orthodox Anglicans around the world, and therefore we believe that this appointment is a major error.
In 2003, Jeffrey John’s candidacy for the post of Bishop of Reading caused deep divisions within the Diocese of Oxford and beyond, and this news about Nicholas Chamberlain will exacerbate the same divisions within the Church of England and throughout the wider Anglican Communion.
In this case the element of secrecy in the appointment to the episcopacy of a man in a same sex relationship gives the impression that it has been arranged with the aim of presenting the church with a ‘fait accompli’, rather than engaging with possible opposition in the spirit of the ‘shared conversations’.
We remain opposed to the guidelines for clergy and Bishops, permitting them to be in same sex relationships as long as they publicly declare that the relationship is not sexual. This creates confusion in terms of the church’s teaching on the nature of sex and marriage, and it is not modelling a helpful way to live, given the reality of our humanity, and temptation to sexual sin.
The Most Rev. Peter Jensen
General Secretary of Gafcon Global.”
and also: Gay bishop: Appointment of Nicholas Chamberlain ‘major error’ says Gafcon. BBC report.
GAFCON UK responds to Archbishop Nicholas Okoh’s August Letter
“GAFCON UK welcomes and is very encouraged by the Chairman of the GAFCON Primates’ Council’s recent August Letter. In it Archbishop Okoh states that the ‘greatest cause for concern continues to be the British Isles’. We share this analysis and hear Archbishop Okoh’s call on GAFCON UK and the Anglican Mission in England (AMiE) to ‘demonstrate that they have the necessary courage and faith in a context which to a large extent they alone can grapple with’.
GAFCON UK has recently been reconstituted precisely to meet the challenges that Archbishop Okoh outlines and is committed to grappling with the departure from orthodoxy in the UK. The AMiE is about to launch an ambitious plan for pioneering church-planting in the context of the ReNew Conference in September, where the aim is to encourage regions throughout England that pioneer, establish and secure healthy local Anglican churches.
Andy Lines
Chairman of the GAFCON UK Task Force.”
– via GAFCON.
Statement from the Task Force of GAFCON UK in response to John Bingham’s article in the Daily Telegraph 29/8/2016
“GAFCON UK warmly commends the initiative of Rev Dr Peter Sanlon and others from a number of parishes in the Home Counties to set up a ‘shadow synod’ as stated in John Bingham’s article ‘Parishes begin Church split’.
This is a grass-roots initiative by local congregations which is representative of the views of many across the country, and is in line with the concerns of Anglicans from the GAFCON movement worldwide…”
– A statement from the GAFCON UK Task Force – via AMiE. (Photo: Dr. Peter Sanlon, St Mark’s, Tunbridge Wells.)
And here is the online version of the article by John Bingham in The Telegraph.
The Rev Dr Peter Sanlon, Vicar of St Mark’s Church in Tunbridge Wells, who is hosting this week’s meeting, said: “If senior leaders of the Church of England water down the teaching of the Church of England on key issues like homosexuality, then this synod could easily evolve in to a new Anglican jurisdiction in England.
“The Archbishop of Canterbury has signalled that he is aware of the possibility that a significant proportion of the church will not accept a change in the church’s teaching.
“This could be the beginning of that playing out.”