Reformation Rally, Saturday 26th August

Be sure you don’t miss the Reformation Rally at St. Andrew’s Cathedral on Saturday.  Read more

Love says No

“It is a terrible thing when Christian love and kindness becomes so misdirected that we wound the souls of the very people that we are trying to help.

Let us not think, in a ghastly fit of blind spiritual arrogance, that we know better than Jesus, and can love better than Jesus.

Let’s humble ourselves, and trust that he knows best, and submit to him, and love people the way he loves them, and wants us to love them. …”

— Campbell Markham at Cornerstone in Hobart says Christians should vote “no” out of love for their neighbours, and for Jesus. Read it all.

Reformation Public Lecture — Graham Cole — The legacy of the Reformation through the eyes of J.C. Ryle

Dr Graham Cole spoke at Moore College on July 19th, about The legacy of the Reformation through the eyes of J.C. Ryle. Most encouraging.

Take the time to watch.

Relationship building between city and country with spirit levels and spiritual support

“For many years, Stewart Cuddy has been a Sydney lawyer attending an Anglican parish in one of Sydney’s most affluent suburbs. But this week he is a labourer, on the end of a chainsaw or power drill, working with a church in remote the remote New South Wales town of Walgett.

Mr Cuddy is part of a group of volunteers who head west every year on a grey nomad trip with a difference…”

– Story about St Peter’s Walgett and St James’ Turramurra from ABC News.

Leaving the denomination

“In 2012, the Tron Church in Glasgow City Centre, to which I belong, took the difficult decision to leave the Church of Scotland. In this short article I hope to describe something of the experience our congregation went through, and something of what it feels like five years on, in 2017.…”

– Edward Lobb writes for Anglican Mainstream.

Background:

St. George’s Tron, Glasgow, secedes from Church of Scotland, June 2012.

Walking in opposite directions (PDF), May 2011.

(Photo: Cornhill Scotland.)

Report on the Anglican Connection Conference, Dallas, 13-15 June 2017

“ ‘A dog’s breakfast’. During a recent conversation in the UK, a casual observer used that phrase to describe to me the Anglican Church in the United States of America.

The fracture in the global Anglican Communion is most acute in the States, where the Anglican Church of North America (ACNA) has been set up as a parallel Anglican province, bringing together the various Anglican groups that have been forming over the last twenty years or so – such as the Nigerian based, Convocation of Anglicans in North America (CANA). However, the gospel clarity of the 16th century English Reformers – expressed in the Thirty-Nine Articles and the 1552 Prayer Book – is not yet found in North American Anglican structures. This is why the formation of the Anglican Connection is important.

Initiated by John Mason, among others, the Anglican Connection works outside the formal structures of the Anglican Church. It is an affiliation of like-minded gospel-focused ministers and church leaders who are committed to making disciples of Christ and whose ministry is grounded in the Scriptures and framed by the riches of the English Reformation. …”

– At The Australian Church Record, Stephen Tong reports on last month’s Anglican Connection Conference in Dallas.

(We understand that recordings of the talks will be available within days, and we’ll post a link when they are online.)

Compassion for the Lost

“Instead of just throwing up our hands in despair or shaking our heads sadly about what we believe are poor, short-sighted choices by many of our contemporaries, we need to ask God, through His Spirit, to make us more like Jesus in having compassion on those who have, for whatever reason, excluded God from their lives.

When Jesus saw the crowds of his day ‘he had compassion for them, because they were harassed and helpless like sheep without a shepherd’ (Matthew 9:36). …”

– In the latest edition of Anglican News from the Diocese of Canberra & Goulburn, Bishop Trevor Edwards urges us to respond to the latest census figures as the Lord Jesus did to the people of his day. Read it all, on page 2 of this 2.8MB PDF file.

Also be sure to see:

Philip Jensen on Why and How Churches Must be Pragmatic – Steve Kryger at Communicate Jesus:

“Since the release of the latest Australian Census data, I’ve been troubled by how many people in my nation are yet to know Jesus, and how ineffective we (as evangelical Christians) have been at reaching them.

I discovered that since 1991, there has been a 22% drop in the number of people claiming to be Christians and in a single generation there has been an 88% decline in the number of self-declared Christians.

So my friend Dave sent me this sermon by Philip Jensen from 1988, where he pulls no punches in pleading that churches change to reach the 97% who are not in our churches each Sunday.

You should listen to the whole message, but here are 10 quotes that stood out…”

Both articles are a great encouragement and spur.

A Wee Flea for Christ: Apologetics in a Post-Truth Age

David Robertson, Minister of St. Peter’s Free Church in Dundee, has just been in Australia –

“Unlike most Western Anglicans I love the Sydney Anglicans. … The Church needs them to keep going, stand strong and continue to be salt and light as they shine like stars in the midst of a crooked and depraved generation.”

Stephen O’Doherty interviewed him for Open House on Hope 103.2 in Sydney.

Meet the new ‘twicer’: The irregular regular

“I came across an interesting expression recently: the twicer. From what I understand, ‘the twicer’ used to refer to the person who went to church twice a day (think of the days of morning and evening prayer). It then began to refer to the nominal churchgoer who would attend twice a year, the ‘Christmas and Easter’ Christian.

When I heard the phrase recently, it was used to refer to the committed churchgoer. That is, to describe a regular churchgoer—who attends church just twice a month on average. …”

– At The Australian Church Record, Mike Leite points to Biblical encouragement to meet more often then every-so-often.

This is the day — Presbyterians remember with thanksgiving

“10.00am, forty years ago, the words of Psalm 118 rang out in Scots’ Church Sydney: ‘This is the day the LORD has made; we will rejoice and be glad in it.’

Today, Friday 23rd June 2017 – it’s forty years to the day when the Presbyterian Church of Australia was refreshed. And, it’s fair to ask: What became of that bold decision to remain as a Presbyterian church? What distinctives of the Christian faith do we offer? What does PCA stand for?

Permit this man’s reminiscing …”

– Presbyterian Moderator-General John Wilson considers the Presbyterian Church of Australia’s ‘refreshing’, over the last forty years.

Vision 2022 for Tasmania — video

In a follow-up to his 2017 Synod Presidential Address, Bishop of Tasmania, Richard Condie, speaks in this video about the new Vision 2022 for the churches of Tasmania.

GAFCON Chairman’s June 2017 letter

“As I write, we are preparing for Trinity Sunday. The doctrine of the Holy Trinity is vital. Without it, we cannot speak truly of God in a way that is faithful to the bible. However, in the fourth century the Church was nearly overwhelmed by the Arians. They were the followers of Arius, who claimed that the Son was a created being, not really God.

If the Church had continued to follow Arius, the Christian faith would have been lost. To deny the full divinity of Jesus strikes at the heart of the Christian message that God was in Christ reconciling the world to himself.  St Athanasius is still remembered as the man who was willing to make a costly stand against this heresy.

I am reminded of Athanasius because we are facing a similar struggle for the integrity of the gospel in our time. …”

– Read the June 2017 letter from GAFCON Chairman Archbishop Nicholas Okoh.

More reasons to tell your Jewish friends about Jesus

“I’m a Jewish follower of Jesus, and I came to faith one day when my uncle plainly set forth the gospel (using Two Ways To Live) as we sat at the table in his kitchen.

My testimony may give people encouragement to proclaim the good news to their Jewish friends and neighbours, but the Scriptures give far more …”

– At The Australian Church Record, Ben Pakula shares encouragement.

The Crisis of ’77

This month marks the 40th anniversary of ‘church union’ – the formation of the Uniting Church in Australia, by the amalgamation of the Methodist and Congregational Churches, as well as around two-thirds of the Presbyterians.

It also marks the 40th anniversary of the Presbyterian Church of Australia ‘continuing’ – with a number of ministers and parishes choosing not to join the UCA – many convinced that ‘Uniting’ would take them down a liberal path, and ultimately away from ‘the faith that was once for all delivered to the saints’ (Jude 3) .

In a 2004 speech in Melbourne, the Rev. Bob Thomas shared his personal reflections on the events of 1977.

(Bob Thomas was for many years the Editor of Australian Presbyterian Life, served as Moderator-General, and is currently Editor of New Life Christian newspaper. He is also the Minister of St. Kilda Presbyterian Church.)

Why did members walk out of the 1974 General Assembly of Australia, to a hall across the street, after it had voted to ‘go Uniting’? What was their experience? Who did they discover to be their friends? You may, or may not, be surprised.

At a time when believers in England, Scotland and elsewhere are thinking about what future they have in their increasingly liberal denominations, the Presbyterian experience is worth learning about.

Download The Crisis of ’77 as a 2.3MB PDF file, courtesy of The Rev. Bob Thomas.

Crest courtesy of the Presbyterian Church of Australia.

Related:

Burning Or Bushed? – The Presbyterian Church of Australia 40 Years On, about union and its aftermath, edited by Paul Cooper and David Burke, will be launched at the NSW Presbyterian General Assembly in July. (Click the link above to pre-order a copy.)

Forty-forty vision

“Thursday 22nd June marks forty years of a refocussed and refreshed church.

The Presbyterian Church of Australia (PCA) is almost unrecognisable from what it was in the 1960s. I suggest each congregation might pause during the week of 22 June … to pray for the PCA and thank the Lord for all the fruit of our renewal. We belong to a blessed church.

Four decades represents a significant milestone. We learn from the Scriptures that God required Moses to spend forty years in the wilderness country of Midian before engaging in his life’s mission. Moses needed to learn to be a faithful provider for his own family and to care for his father-in-law’s sheep prior to the trust of looking after God’s flock. It was a probationary period for Moses. Are we emerging from forty years probation?

If so, what has the Lord released us to do?…”

– John P Wilson, Moderator-General of the Presbyterian Church of Australia, gives thanks  – and asks some probing questions – as the Presbyterian Church of Australia marks forty years of ‘continuing’.

(The Uniting Church was formed on 22nd June 1977 by the amalgamation of the Methodist, Congregational and most Presbyterian churches in Australia. The continuing Presbyterian Church of Australia has largely returned to its Evangelical and Reformed roots.)

← Previous Page — Next Page →