The Desecration of Man

“This year marks the eightieth anniversary of the lectures that became C. S. Lewis’s book The Abolition of Man.

Speaking to an audience at the height of the Second World War, Lewis identified the central problem of the modern age: The world was losing its sense of what it meant to be human. As man’s technological achievements were once again being used to destroy human life on an industrial scale, Lewis pointed to the dehumanization that was occurring all around. And as the war continued, the Final Solution and the atomic bomb served to reinforce his claims.

Yet modern warfare was not the only problem. As Lewis argued, the intellectual and cultural currents of modernity were also culpable. The war was as much a symptom of the problem as a cause. Modernity was abolishing man. It represented nothing less than a crisis of anthropology. …”

– There’s a great deal to contemplate in this essay from Carl Trueman at First Things.

This essay was originally delivered as the 36th Erasmus Lecture at Grove City College on 31st October 2023.

Photo: Carl Trueman, courtesy Grove City College.

Voluntary assisted dying laws partly invalid

“An important decision handed down recently in the Federal Court of Australia rules that part of Victoria’s euthanasia law (the Voluntary Assisted Dying Act 2017 (Vic)(‘VADA 2017’)) is invalid, as it authorises assistance with suicide, which is prohibited by Federal law.

The decision, of Abrahams J as a single judge in the Federal Court, is Carr v Attorney-General (Cth) [2023] FCA 1500 (30 November 2023). The implication is that similar provisions of other State and Territory laws are also invalid. The relevant federal law, sections 474.29A and 474.29B of the Criminal Code Act 1995 (Cth), in broad terms, makes it an offence to assist or encourage someone to commit suicide through use of a ‘carriage service’, most commonly by use of a telephone (either a voice call or a text message), email, or some internet service. …”

– At Law and Religion Australia, Neil Foster looks at the implications of a recent decision.

Image from a Diocese of Sydney training day.

Ian Paul – Church of England is “trying to square a circle”

“Rev Dr Ian Paul offers crucial insights following November’s Synod, reaffirming the Church of England’s doctrine that marriage remains defined as a union between one man and one woman. For a nuanced understanding of what took place, the half-hour interview is accessible on our YouTube channel here.

Ian asks, ‘Do we have confidence in the teaching of Jesus?’ and firmly states the impossibility of detaching doctrinal adherence from pastoral care. He critiques efforts to align the Church’s timeless doctrine with contemporary views as ‘trying to square a circle’. …”

– From The Coalition for Marriage in the UK. Watch here.

Why Ayaan Hirsi Ali became a Christian

“Ayaan Hirsi Ali, a former Muslim and now a former atheist, recently declared that she has converted to Christianity. This is a cause for great rejoicing.

It is also a fascinating sign of the times. Her published account of why she is a Christian is somewhat odd, given that it mentions Jesus only once. It is, however, unreasonable to expect a new convert to offer an elaborate account of the hypostatic union in the first days of faith. This is why churches catechize disciples: Conversion does not involve an infusion of comprehensive doctrinal knowledge. And whatever the lacunae in her statement, the genuineness of her profession is a matter for the pastor of whatever congregation of Christ’s church to which she attaches herself.

Here is what makes her public testimony a sign of the times …”

– Carl Trueman writes at First Things.

Related:

Why I am now a Christian – Ayyan Hirsi Ali at Unherd.

Image: Crossway. Link via Anglican.ink.

Truth Be Told — Lionel Windsor on God’s Story Podcast

With current world events, there’s a great need for truth, and plenty of propaganda to mislead.

Moore College lecturer (and ACL Council member) Lionel Windsor speaks with the God’s Story Podcast about his forthcoming book Truth Be Told: Living Truthfully in a Post-Truth World.

“How do we live truthfully in a post truth world? Why are we in a post truth world and what is a post truth world anyway?”

Among other things, Lionel explains why the printing of his book has been delayed. It illustrates the theme of the book!

– Listen here. 30 minutes.

A personal ‘Barmen Declaration’ in the light the Church of England’s current direction

“The following is a personal statement by the Revd Tom Parsons who is a member of the Rochester Diocesan Evangelical Fellowship. I am posting it on this site because I think it is an important theological response to the vote by General Synod a fortnight ago to give a green light to the blessing of same-sex couples in Church of England churches.

On Wednesday 15th November this year, the Church of England’s General Synod voted to give the House of Bishops a green light to develop liturgy of blessing for sexually active same-sex couples. …”

– Martin Davie has posted this personal statement from the Rev Tom Parsons, Vicar of Christ Church, Sidcup, in Kent. In it, he outlines a Biblical and theological response to the General Synod’s vote.

Archbishop of Perth set to push on with controversial Ordination

From David Ould:

“The Archbishop of Perth, Kay Goldsworthy, will proceed with the ordination to the priesthood of a man who is openly living in a relationship with another man on Thursday evening despite a large growing protest in the Diocese.

I understand that more than 700 signatories have been received on a letter of protest. These 700 signatories represent close to 15% of regular church attendance in the Diocese and do not include members from one large church, St Matthew’s Shenton Park, which is organising its own response and will effectively double the number protesting. This leaves easily one quarter of regular church goers in the Diocese now protesting against an ordination. …”

– Read here.

Photo: Diocese of Perth.

Church Society’s St Antholin Lecture 2023: Same-Sex Love in the Puritan World

From Church Society:

“This year’s St Antholin Lecture on Puritan Divinity will be delivered live on the Church Society Facebook page by Dr Christy Wang, a church historian from Singapore Bible College.

Dr Wang is also a Post-Award Visitor affiliated with the Faculty of Theology and Religion, University of Oxford, where she was a tutor and earned her DPhil on ‘Puritan Conformity, Church Polity, and Anglican Identity, 1628–88’, having previously also studied at Westminster Theological Seminary in Philadelphia and National Taiwan University.

The title of the lecture will be ‘By Love to Them I Cease Loving of Thee’: Journaling Same-Sex Love in the Puritan World.’…”

– Details here.

The lecture is on Wednesday 6th December at 6pm (UK time), 5:00am the next morning Sydney time.

Should I go or should I stay in the Church of England?

“It is with a high degree of anxiety, and increasing doubts about my sanity, that I am wading unwisely into the debate on whether to remain in or leave the Church of England.

I readily confess that I am, by every measure, several levels below the spiritual and theological authority of those who have already spoken or written on the matter. Nonetheless even the minion on the congregational ‘shopfloor’ deserves a hearing. …”

– Dr. Chik Kaw Tan, former member of General Synod and a trustee of Anglican Mainstream, shares his thoughts, and acknowledges that “remaining or leaving can both be difficult options”. Very helpful.

It’s also a good reminder to keep praying for all our brothers and sisters who are wrestling with these questions.

Activists blessed by the Anglican Dean of Newcastle

“The Anglican Dean of Newcastle has blessed a group of activists who plan to block the city’s harbour for 30 hours this weekend.

The group say they want to send a message about climate change…”

– Report from NBN News Newcastle.

Photo: Newcastle Cathedral.

No crumb of comfort in a tragic and disastrous Church of England decision — with Vaughan Roberts

From The Pastor’s Heart:

“The Church of England has abandoned the teaching of Jesus with prayers for same sex blessings potentially to start before Christmas.

‘Tragic’ says Gafcon.

‘Disastrous’ says the Global South.

‘Deeply Troubled’ says the Church of England Evangelical Council.

‘First order difference requires first order differentiation’ says Vaughan Roberts.

‘It is hard not to dissolve into a flood of tears’ says Mark Thompson the Principal of Sydney’s Moore College.

‘The Archbishop of Canterbury should resign’ says the Church Society’s Lee Gatiss.

The English General Synod has crossed a line that evangelicals across the world had been praying and hoping would not happen.

The General Synod expressed its support by a tiny majority of just a few votes for the continued implementation of the House of Bishops proposals to change the position and practice of the Church of England with regards to sexual ethics and marriage.

We now expect the English bishops to commend prayers of blessing for same sex couples by mid-December (and provide dedicated services soon after), to prepare guidance which will make it possible for clergy to marry their same sex partners, and that future ordinands will not to be asked to indicate whether their lifestyle and personal relationships are in keeping with the doctrine of the Church of England.

Vaughan Roberts is one of the UK’s leading evangelical ministers within the church of England.  Vaughan is senior pastor of St Ebbes in Oxford.”

– Watch or listen here. (Links added to the text above.)

Image: Vaughan Roberts speaks in the Church of England’s General Synod on Wednesday morning 15th November 2023.

A vicar writes to his congregation about the Synod decision on ‘gay blessings’

“On Wednesday, after nearly nine hours of debate on Living in Love and Faith (LLF), the Church of England’s General Synod voted on a motion, put forward by the House of Bishops (HoB), and amended by a proposal by the Bishop of Oxford, Steven Croft (see italics below).

In effect, + Steven’s amendment torpedoed a carefully staged proposal by the HoB, including that ‘prayers of blessing’ for gay relationship could not be used as a ‘stand-alone’ service, separate from a main Sunday service, as the perception and experience of those attending would be that the service was a ‘wedding’ in all but name, and therefore, the CofE would have changed its Doctrine on Marriage.

…

For now, I’d simply ask you to reflect on whether it is right, and a Godly way to change the Doctrine of the Church on marriage via one amendment, with no notice given to the wider Synod (until the actual start of the London meetings), and that the amendment occurred via a 57% to 52.18% against vote? As a PCC here, would probably not even choose a vacuum cleaner with that sort of division! After 7 years of LLF meetings, talks, reflections, study and debate across the CofE, it came down to a 5% difference? Remember, a formal change in doctrine needs a two-thirds majority in ALL three houses. That’s will now be by-passed by new praxis.”

– Anglican Mainstream has published this letter to his congregation from the Rev. Paul Eddy. It gives a very helpful insight into the fallout and mess caused by the Church of England’s General Synod vote. And plenty to pray about.

Image: Paul Eddy in an interview with the Christian Institute in January 2023.

Two important initiatives from the Church of England Evangelical Council

An important announcement from the Church of England Evangelical Council concerning temporary Spiritual Oversight and Securing evangelical stewardship:

“Responding to the 15 November 2023 General Synod decision: looking forward

For many in the Church of England a line was crossed this week that we prayed and hoped would not happen.

On Wednesday afternoon, the General Synod expressed its support by a tiny majority of just a few votes for the continued implementation of the House of Bishops proposals to change the position and practice of the Church of England with regards to sexual ethics and marriage.

In practice we now expect the bishops to commend prayers of blessing for same sex couples by mid-December (and provide dedicated services soon after), to prepare guidance which will make it possible for clergy to marry their same sex partners, and that future ordinands will not to be asked to indicate whether their lifestyle and personal relationships are in keeping with the doctrine of the Church of England.

We believe these proposals are being pursued without adequate provision and protection for those holding to the biblical, historic and global majority Anglican view on marriage and sexual intimacy. This underlines the failure of leadership by the archbishops and divided House and College of Bishops.

CEEC is saddened that the House of Bishops appears to have acted regardless of legal and theological advice – and in such a way that has dramatically undermined the confidence that worshippers have in the leadership of the majority of our bishops. We thank God for the courage of those bishops who spoke and voted against the motion at General Synod.

CEEC regrets that these changes will cause deep division in PCCs and parishes, deaneries and dioceses the length and breadth of the country, in the same way that the Bishops and General Synod are divided.

CEEC is concerned for the consciences of evangelicals (lay and ordained) across England who now feel their membership of the Church of England in some way to be compromised.

Looking forward

CEEC is not yet able to be confident that the future discussions signposted by the House of Bishops in the Synod papers will produce a permanent settlement that will secure orthodox life and witness going forward.

Therefore, CEEC is compelled to stand with those who now find their consciences deeply troubled – and to make temporary provisions that enable them – at least for now – to remain a part of the Church of England whilst more formal and official provision is pursued.

Today we are announcing two provisions that will be available to evangelicals across dioceses in need of such support – with more to come as the situation develops.

These provisions are not a permanent arrangement – and we remain convinced that a permanent structural settlement is needed to address the tectonic divide that now exists within the Church of England and which will continue to be destructively present until and unless it is addressed. CEEC is committed to working towards this settlement.

Spiritual oversight

First, CEEC will respond to requests for spiritual oversight from those who now feel themselves to be in impaired fellowship with their diocesan bishop(s). Obviously, any clergy person or PCC will still look to their diocesan bishop for legal and formal oversight – though we recognise that any structural rearrangement needed to address the deep division in the Church of England would be likely to impact this.

Clergy and/or parishes, seeking alternative spiritual oversight, must continue to be accountable for safeguarding to their diocesan bishop and safeguarding officers.

We are pleased that a group of Honorary Assistant bishops have agreed to provide this spiritual support for clergy and congregations and some serving bishops may choose to join their number. We are also intending to commission ‘overseers’ to create more capacity to provide this support and accountability around the country. We have appointed a diverse panel of experienced leaders from across the evangelical constituency spanning charismatics and conservatives, egalitarians and complementarians, to discern whom God might be calling to such an overseer role. This panel will be chaired by CEEC President Julian Henderson (the previous Bishop of Blackburn) and includes two other Honorary Assistant bishops.

Clergy and/or PCCs can get in touch with CEEC via our website to ask for this spiritual support.

This provision is both informal and temporary and will serve as a stepping-stone to the formal and permanent provision which we hope and pray will be agreed as part of a new structural arrangement and settlement.

Securing evangelical stewardship

Second, CEEC is launching on Monday 20 November a new national Fund called the Ephesian Fund. The Ephesian Fund will enable people in churches across the dioceses to continue to support orthodox Anglican ministry when in good conscience they might otherwise withdraw or reduce their giving to their parish church as a result of their bishop’s support for the Prayers of Love and Faith initiative.

PCCs will also be able to pay part or all of their voluntary parish share (also known as ‘quota’) via the Fund – thus enabling their share to be used to support only local churches who stand with them in the historic Anglican and biblical position on sexual ethics.

The details of the Ephesian Fund are available on the CEEC website and via social media.

Contending for provision

We will also be introducing initiatives to support orthodox ordinands, parochial clergy and senior leaders, as well as supporting lay ministers, chaplains, patrons, archdeacons and other groupings in the Church of England whose commitment to orthodoxy might be challenged as the Prayers of Love and Faith initiative moves forward.

Our hope and prayer is that these temporary provisions will enable orthodox evangelicals to remain in the Church of England whilst we seek a permanent and structural settlement to secure orthodox life and witness going forward.

CEEC is committed to working with the House of Bishops to seek a settlement that is acceptable to all.

Apostolic faith

We continue to believe that the doctrines of the Church of England as expressed in the 39 Articles, the Book of Common Prayer and the Ordinal are thoroughly biblical, trustworthy and ‘fit for purpose’ in the 21st century.

We stand united with people across the dioceses of the Church or England who wish to pray and work for the securing of orthodoxy through a form of structural provision.

Our hearts remain deeply committed to contending for the faith as have received it and we thank God for the support and prayers of Anglicans around the Communion.

May the God of hope fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit.

Romans 15:13.”

– Source: CEEC.

Ed Shaw: Why I won’t quit the Church of England

“As I wearily return from another meeting (the third this year!) of the Church of England’s governing body, General Synod, I’m preparing to answer two questions:

1.) What’s going on in the Church of England? How do I respond to that question?

There’s total chaos. …”

– Ed Shaw, Director of Living Out, explains why he is staying in the Church of England.

He spoke in the General Synod shortly before the final vote was taken on Wednesday evening.

Image: Ed Shaw at General Synod, 15 November 2023.

Did God really say?

Christian Concern has published this excerpt from the Church of England’s General Synod debate on an amendment prior to the vote which passed allowing the blessing of same-sex unions.

Lay member Ben John, who spoke so passionately at the General Synod in February 2023 now makes the point, “Living in Love and Faith can be summarised in four words…”.

– See the excerpt here. Very sobering, and spoken with a very heavy heart. Watch with tears.

See it in context here (2 hours, 2 minutes into the video of Wednesday morning 15th November 2023).

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