A rival Global South movement?
“A rival Global South movement is being set up here in Canterbury in an attempt to divide and conquer the Global South movement. A Lambeth compliant ‘Communion Partners’ movement is being encouraged in an effort to isolate mainstream evangelical and Anglo-Catholics who number 40 million of the 55 million church-going Anglicans throughout the world. …”
– David Virtue wonders where this might lead.
Who’s a traditionalist?
I am sick of being placed in the category of “traditionalist”.
Here are some examples, all from the same news article:
“persecuting clergy who wanted to stick to a traditionalist line”;
“distorting traditional Anglican beliefs”;
“how much influence a powerful traditionalist lobby could have inside the Communion”.
Tradition has nothing to do with it; the word has become the latest euphemism for “Christian”.
– Our friends at the Anglican Essentials Canada blog have articulated what others have been thinking.
A visit to Hillsong
Over at The Sola Panel, Gavin Perkins describes a recent visit to Hillsong (the church, not the music label).
At the end of the night, following the calls from the mosh pit for encores and some good old early-90s-style crowd surfing (I’m serious), one of the song leaders declared that “This was the best weekend we’ve ever had at Hillsong”.
So, how good was it? Read Gavin’s notes at the Sola Panel.
(It’s also worth noting that Joel and Victoria Osteen will be speaking at the 2009 Hillsong Conference. See this broadcast from The White Horse Inn.)
Photo: Brian Houston at Hillsong.
The shindig begins…
The 14th Lambeth Conference had everything befitting a party that has been ten years in the planning: bouncers, paparazzi, an international guest list of thousands, in Canterbury Cathedral the most well-established venue in the city, world-renowned musicians and even half-naked dancers.
It also had everything you might expect at an awkward family party: unspoken feuds, some people refusing the invitation, others not asked to come, the host looking a little nervous and speeches entreating everyone to get along. …
The Bishop of Pittsburgh, the Right Rev Bob Duncan, said: “It was a glorious service, it was a gathering of the family, but there were troublesome elements – the Buddhist chant, for example, and the sermon had a few challenges. A number of our brothers didn’t make their Communion.”… (emphasis added)
– Comment by Joanna Sugden at Times Online. (Photo: Lambeth Conference.)
GAFCON and England: Judgment and Mercy
Just three weeks after the announcement of the Jerusalem Statement and Declaration, it is already clear that GAFCON has irrevocably changed the Anglican Communion. The majority of the world’s Anglicans now no longer look to Canterbury.
Structures that stifle spiritual life will eventually find themselves bypassed and this is exactly what was expressed in the courteous but firm response of the GAFCON Primates Council to Rowan Williams’ criticisms, declaring in the final paragraph that ‘We assure the Archbishop of Canterbury of our respect as the occupier of an historic see which has been used by God to the benefit of his church and continue to pray for him to be given wisdom and discernment.’ …
– Charles Raven writes for VirtueOnline.
(Charles is Senior Minister of Christ Church Wyre Forest in the UK. From the files: a press statement from 2002.) Photo: GAFCON media team.
Cavalcanti on ‘Anglicanism: The System in Crisis’
Bishop Robinson Cavalcanti, Bishop of the Diocese of Recife, now under Primatial Authority of the Province of the Southern Cone of America, writes on ‘Anglicanism: The System in Crisis’ —
What has become evident to the global media is the fact that the leadership of the Anglican Communion is unwilling to accept things as they really are, that the hegemonic Anglo-Saxon centre is unwilling to lose its hegemony, and that the only objective is the maintenance of the institution, whatever the cost…
No other Name – The uniqueness of Christ for Salvation
David Phillips, General Secretary of Church Society, wrote this before the recent Church of England General Synod –
A survey conducted by Christian Research six years ago asked Clergy whether they believed without question that Jesus is the only way of salvation. Only 51% of the Clergy questioned could agree. …
there is good reason to think that less than a half of the Bishops believe that Christ is the only way of salvation.
The issue of the uniqueness of Christ for salvation has been bubbling up for some time and has shown every sign of erupting in the last few months. Many are now trying furiously to prevent any such eruption for fear of the consequences. Read more
Why Wright is wrong and Rodgers is right
Two very distinct and contrary views of the recent Global Anglican Future Conference have emerged following the Jerusalem gathering where some 1,200 world class Anglican leaders from 38 countries, including more than 300 bishops met to contemplate the crisis in the Anglican Communion.
The first view is from former seminary dean and now a Bishop with the Anglican Missions in the Americas, John H. Rodgers Jr. He was present at the gathering and observed the conference first-hand. …
– Commentary from David Virtue at VirtueOnline.
(Bishop Rodgers’ photo: Trinity School for Ministry.)
Why Traditionalists must not wait to act
… it is an undeniable fact that it is radical principled action which changes the Anglican church, not debate and dialogue. The Oxford Movement demonstrated this in the nineteenth century, the churches of North America have shown it in the last and in this, first by illegally ordaining women, then by ignoring the pleas of the Communion not to consecrate Gene Robinson. …
– John Richardson calls for decisive action at the Ugley Vicar.
See also David Virtue’s post at VirtueOnline –
“Church of England traditionalists got their single biggest wake-up call, yesterday, when the Synod decided to consecrate women bishops, rejecting compromise proposals for new ‘super bishops’ that would have offered a safety net for those opposed to women’s ascent to the episcopacy. …”
The Women Bishops debate: much vexation without representation
Late on Monday evening, the General Synod of the Church of England voted to take away my bishop. Not only mine, of course — they voted to take away all the Provincial Episcopal Visitors from the parishes which have enjoyed their ministry in the last few years. …
We must not forget that the Church of England has regularly in the past been on the side of oppressing those who wanted to express their religion freely. As one writer observed (I cannot locate the quotation, but remember it well), it was the Church of England which, due to its intransigence, virtually single handedly created Nonconformity. …
– John Richardson writes at The Ugley Vicar.
‘England bypassed. Global Communion isolated.’
Many years ago a Dutch friend of mine told me about a cartoon which expressed what they thought about the English attitude: an English newspaper headline read, “Fog in the Channel. Continent cut off.”
In the same way, we have seen English bishops, and indeed Archbishops, complaining that GAFCON has not shown due regard for Anglo-centric structures and personalities — that they, and not ‘self-appointed’ individuals and bodies, have the right to define the terms by which Anglicanism is constituted and operates.…
– John Richardson writes on the mindset of the Church of England at the Ugley Vicar.
If I were a Patron
What can be done to halt the Liberal drift of the Church of England identified at the post-GAFCON gathering at All Souls Langham place on the 1st July?
The answer is not “Sign a petition in support of the GAFCON principles,” although I suggest you do exactly that…
The problem with the Jerusalem Statement and Declaration, is that it declares what every minister working for the Church of England is required to declare on their appointment. …
– John Richardson reminds us of the influence of patrons and parish representatives in the appointment of a parish minister. At the Ugley Vicar.
‘Figure behind Anglican schism is a puritan who sees no room for compromise’
Until a few weeks ago few people outside the city where he preaches would have been familiar with Peter Jensen. …
The 64-year-old cleric, one of the architects of the Global Anglican Future Conference, Gafcon, the new power bloc that rejects a liberal stance towards homosexual clergy and same-sex unions and which plans to “reassert the authority of the Bible”, has been a thorn in the side of Australian Anglicans for years. …
– Story by Barbara McMahon in Sydney for The Guardian.
(These excerpts give a feel for the story – “puritanism, power bloc, thorn in the side, limited parish experience, inner circle, said to rule the diocese with an iron hand, churns out hardline evangelicals, fundamentalism, narrow, almost worshipped, a threat, bullies, culture of fear”.) Photo: Joy Gwaltney.
Peter Jensen: We should not be naive
The Sydney Morning Herald today publishes an op-ed by Archbishop Peter Jensen –
“We should not be naive about the slow and steady influence of revisionist teaching and why the seven men who lead some of the largest Anglican churches in the world have decided to stand up and be counted. …”
– Read it in The Sydney Morning Herald. (Photo: Joy Gwaltney.)
GAFCON is vital for the Anglican Communion
If the current dispute is merely a matter of different perspectives and emphases, as the Archbishop of Canterbury suggests, why are the bishops who are promoting this different gospel driving people out of their churches and removing licences from priests such as Dr Packer?
Gafcon became necessary following the persistent failure of the current authorities in the Anglican Communion to do anything about this deliberate flouting of Christian teaching and decisions of the whole Anglican Communion and its leadership. …
– Canon Chris Sugden writes in The Guardian.