Bp of Canberra & Goulburn’s Christmas message

Bishop Stuart Robinson’s Christmas message, 2010 —

“Leo Tolstoy wrote a book in 1879 called A Confession. This work tells the story of his search for meaning and purpose in life. Rejecting Christianity as a child, Tolstoy left university and went out in search of pleasure. In Moscow and St. Petersburg he drank heavily, lived promiscuously, and gambled frequently. His ambition was to become wealthy and famous but nothing really satisfied him…”

– Read it all here.

Seasonal Reflections from Carl Trueman

Carl Trueman has been posting some seasonal reflections at Reformation21. Part 1, part 2 and part 3 are now online.

From part 2,

“The glory of Christmas is the reality of the God in human flesh; and one of the greatest aspects of this incarnation is that which found its clearest doctrinal expression in the so-called Chalcedonian Formula of 451 AD. This rather dusty looking formula emphasized the union of the two natures, divine and human, in the one person of the Lord Jesus Christ.   While many of us instinctively recoil at the language of natures and person, as being somewhat abstract and philosophical, as taming what is really a most explosive biblical truth – that God entered history in human form — this formula is actually the most glorious of practical truths.  Actions are, after all, things performed by persons, not natures. Thus, Chalcedon underlines the fact that, when Jesus looked with pity on the woman with the flow of blood, we know that this was not something that his human nature did while the divine nature was somehow disengaged or hidden or even opposed to what he was doing. No, God manifest in the flesh looked with pity upon her. God saw, God knew, God acted with mercy.

Because God in Christ is a person, not two people or simply two natures spookily floating in the one space, the action of Jesus revealed something deep and wonderful about God himself: the one who created all things, the one who measures the very dimensions of the universe as if they were the mere span of his hand — this God looks with pity upon a poor, nameless woman in her sufferings which, while terrible to her, were of no cosmic significance whatsoever.”

‘Another day, another reason to dislike WikiLeaks’

“Listening to Radio 4’s Sunday programme this morning, there was an interview with Andrew Brown from the Guardian in which he said something like this: that the reason the WikiLeaks cables were so useful was that, unlike journalists, they could disclose their sources, because those who sent them assumed that they were speaking confidentially — “But of course, they were not.”

Now this was interesting, coming as it did from a journalist…”

– This last week John Richardson has been posting some thoughtful comments on the Wikileaks saga – at The Ugley Vicar. Today’s is no exception.

‘The Anglican Church League’

“In his book The Chosen Ones – The Politics of Salvation in the Anglican Church journalist Chris McGillion paints a somewhat unflattering picture of the inner workings of the diocese of Sydney over the 1993–2001 period. Crafted chiefly from interviews with some of the protagonists, it is a story of manoeuvrings, tactics, parties and vote-counting…”

– Michael Jensen writes about Sydney and the Anglican Church League – at The Blogging Parson.

Part 2.

How churches lose the plot

“I have spent the last few weeks reflecting on the general question as to why churches lose the plot and end up going liberal. Of course, the simple answer is, ‘Because of human sinfulness,’ but that is not particularly helpful as an explanation of why particular churches lose the plot at particular points in time.

Thus, over the next few days I want to offer a series of posts, in no specific order of priority, about more particular, immediate causes for the phenomenon of theological decline within churches. I should add that my reflections are avowedly Presbyterian, and I make no apologies for that; but I do believe that the causes I outline have their parallels within other Christian ecclesiological traditions such as evangelicalism etc.…”

– Carl Trueman has been exploring the question at Reformation21.
Part 1, Part 2, Part 3, Part 4.

Something funny is happening to our Bible readings

“Something funny is happening to our Bible readings at church. I noticed it last week.

We use the NIV at St Michael’s for our public reading of Scripture and preaching. … Everyone on our reading roster knows we use the NIV.

But last week some of the readings were different from what we had in front of us. And others noticed too. What was going on?…”

– Sandy Grant at St. Michael’s Wollongong writes about the changes to the NIV – at The Sola Panel.

The hole in our holiness

Does Bishop J.C. Ryle’s call to holiness (example) seem a little quaint these days? Kevin DeYoung:

“I find it telling that you can find plenty of young Christians today who are really excited about justice and serving in their communities. You can find Christians fired up about evangelism. You can find lots of Generation XYZ believers passionate about precise theology. Yes and amen to all that. But where are the Christians known for their zeal for holiness? Where is the corresponding passion for honoring Christ with Christlike obedience? …

When is the last time we took a verse like Ephesians 5:4–“Let there be no filthiness nor foolish talk nor crude joking, which are out of place, but instead let there be thanksgiving”–when is the last time we took a verse like this and even began to try to apply this to our conversation, our joking, our movies, our you tube clips, our t.v. and commercial intake?…”

– Kevin DeYoung is writing in a US context – doubtless with much relevance here too.

From Middle East to Home

“I have just finished my Middle East deployment after six months.

When I arrived in May 10, Nov 10 seemed a long way off but now it is here. I have moved out of my permanent room and into the Transit accommodation. I am finishing up my work here and cleaning my gear in preparation for the plane trip home. I can’t wait and am looking forward to being with my wife and adult sons and daughter again…”

– Moore College graduate Peter Friend is now back in Oz after being the Australian Coordinating Chaplain in the Middle East. Read his reflections at Defence Anglicans – and then for those concerned.

Evangelical Courage

“It is one of the many great sayings attributed to Luther, one which is often quoted in times of controversy or simply as an antidote to the loss of nerve that seems to overcome so many. It is quoted in popular magazine articles, posted on websites, and even referenced in more scholarly work. I know people who have it framed on their wall. If you are a fan of Luther at all, I’d be surprised if you haven’t read or heard of these words. Luther’s famous saying goes like this…”

– Mark Thompson writes about some great quotes, real and imagined, from Martin Luther.

Ligon Duncan reflects on the Lausanne Congress

Watch Ligon Duncan’s interview on the Lausanne Congress on World Evangelism. He argues for much greater engagement with Christians in the Global South.

Runs for 9’47”, he was interviewed by Derek Thomas and Jeremy Smith at Reformation21.

A Fatal Blend

“…the Presiding Bishop will be acting on her own in assuming the mantle of a metropolitan, with absolute authority over her fellow bishops. The Canons purporting to confer such powers are a nullity, because they contravene the powers given to the Presiding Bishop by the Constitution. They thus cannot be the source of any such claimed powers; the Presiding Bishop, if she so acts, will simply have assumed them by force of her will.”

– A S Haley at The Anglican Curmudgeon writes about two very different leadership styles – those of the Archbishop of Canterbury and the TEC Presiding Bishop.

(Photo: Jim DeLa, ENS.)

Social Media and Digital Discernment

“Almost overnight, the budding world of social media has revolutionized the way our culture communicates. Even our vocabulary has been affected. Suddenly, people are “tagging” each other, “tweeting” about themselves, and “liking” everything they see.

For the first time, it’s possible to have “friends” you’ve never even met. Those conversant in the language of social media rarely use complete sentences or even complete words (since they are limited to 140 characters). All the while, words like “screenager,” “vlog,” and “cyberslacking,” are finding their way into dictionaries like Oxford and Webster’s. It’s funny to consider that, not too long ago, surfing was just a water sport and a yahoo was a crazy person. But not anymore…”

– John Macarthur has some very sensible advice.

‘Diocese of Niagara litigation costs’

“For the first time that I’m aware of, the Diocese of Niagara has included the cost of suing ANiC parishes in a financial statement. You can find the statement here and the relevant line shows that in 2009 the diocese, while not preoccupied with distributing free hugs, spent $395,895 on lawsuits…”

– from the Anglican Essentials Canada blog.

Facts and Questions for the Southern Cone HOB and Standing Committee

“The House of Bishops of the Anglican province of the Southern Cone will be meeting this weekend to discuss a variety of matters.  Among them will be the unprecedented action by the Secretary General of the Anglican Communion, purportedly on behalf of the Archbishop of Canterbury and the Communion, asking Bishop Tito Zavala of Chile to withdraw from the Inter Anglican Standing Commission on Unity Faith and Order.”

– Canon Phil Ashey, from the American Anglican Council, urges prayer for Archbishop Greg Venables and friends in the Southern Cone this weekend.

Cracks at the top — ECUSA’s ‘Constitutional Crisis’

“Now that we have the reports from the third and final day of the meeting in Salt Lake City of ECUSA’s Executive Council, we are finally able to fill in the picture of what is going on among the Church’s elected and appointed officials. The picture is neither pretty nor reassuring.…

We find out that in approving a reduced budget for 2011, the Council approved the Church taking out a new loan of up to $60,000,000, and securing its note by mortgaging its headquarters at 815 Second Avenue, as well as by pledging unrestricted endowment funds…”

– A S Haley, The Anglican Curmudgeon, pieces together what’s been happening in the Episcopal Church’s halls of power. (Image courtesy St. Paul’s Church, Ventura, CA.)

← Previous Page — Next Page →