My Request — Phillip Jensen
Heartbreak, Humiliation and a Death Certificate
“‘Heartbreak and humiliation’ were the opening words of the current affairs show ‘The 7:30 Report’ on the national public broadcaster, the ABC, on Thursday Friday 21, 2016. The story? The tragic accidental death of David Bulmer-Rizzi, one member of a UK same sex couple who were visiting the country.
The tragedy was compounded, the report said, by the fact that the South Australian authorities were proposing to issue a death certificate which stated that the deceased was ‘never married’. But the couple had entered into a same sex marriage under UK law…”
– At Law and Religion Australia, Neil Foster provides the legal context behind some of the media reporting surrounding a tragic death.
My request for Australia Day: Please stop attacking extremists
Phillip Jensen argues we need more extremists, not fewer –
“Extremism is not the problem. There is nothing wrong with extremism. It all depends on what cause you are extreme about, and how you implement it.
For people or societies that have no morality and no religion, ‘extremism’ is the worst of all behaviours. For Governments who believe in management over justice and truth, extremism is the chief ‘sin’ that has to be opposed and controlled. Western societies are trying to fight ‘extremism’ because we, in the West, refuse to even discuss religion, or religion based morality. So we are left opposing all religions as if they, and their extreme expressions, were the same thing. And we are paranoid about all extremism and only fight when something disturbs our peace.
But consider some extremists: A couple of successful, capable, health professionals leaving all the comforts, prosperity, security, and career advancements in Australia to help the desperately sick in an isolated, dangerous, impoverished, dysfunctional society. They have not done it as a short-term stint to help the needy in a crisis but starting in 1972 have continued for over 40 years. Here is a surgeon still working in his 80’s, for there is no other to replace him, amongst the thousands of well remunerated, western surgeons. He is the only surgeon for a couple of million people, building a hospital from nothing. He and his wife have not worked for money or fame but for their ultimate aim “to show the love of God”.
These people are extremists. Their whole life is anything but normal, average, usual or mainstream. They are extremists: Christian extremists. They are not alone. All over the world there are Christian extremists like this: People who have voluntarily given up the great Australian secularist life for something higher, grander, better. Extremists who have sacrificed the materialist dream to serve Christ by serving the poor, marginalised, endangered and sick.
When Muslim extremists kidnapped them, their life came into the public domain. At first they were called ‘humanitarian workers’, as were the other seven who were killed at that time elsewhere in Burkina Faso. But their motivation was not simply humanitarian, it was religion that made them extremists. And not simply religion but Christian religion – for each religion has its own ways of living extremely – and sacrificing your life for the benefit of others is profoundly Christian. We do not follow a warrior prophet but the crucified Christ. Our extremism is good for the world, which is why wise governments have supported and promoted it – for it is for the common good.
Sadly Christians don’t always get it right. But when we are wrong, call out what is wrong. Don’t blame extremism or religion. In 1963, some clergy opposed Rev. Martin Luther King’s campaign of non-violent protest. They were wrong. But they were right when they called him an extremist – for he was!
In his famous letter from the Birmingham gaol he wrote:
But though I was initially disappointed at being categorized as an extremist, as I continued to think about the matter I gradually gained a measure of satisfaction from the label.
Was not Jesus an extremist for love: “Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you.”
Was not Amos an extremist for justice: “Let justice roll down like waters and righteousness like an ever flowing stream.”
Was not Paul an extremist for the Christian gospel: “I bear in my body the marks of the Lord Jesus.”
Was not Martin Luther an extremist: “Here I stand; I cannot do otherwise, so help me God.”
And John Bunyan: “I will stay in jail to the end of my days before I make a butchery of my conscience.”
And Abraham Lincoln: “This nation cannot survive half slave and half free.”
And Thomas Jefferson: “We hold these truths to be self evident, that all men are created equal . . .”
So the question is not whether we will be extremists, but what kind of extremists we will be. Will we be extremists for hate or for love? Will we be extremists for the preservation of injustice or for the extension of justice?
In that dramatic scene on Calvary’s hill three men were crucified. We must never forget that all three were crucified for the same crime–the crime of extremism. Two were extremists for immorality, and thus fell below their environment. The other, Jesus Christ, was an extremist for love, truth and goodness, and thereby rose above his environment.
Please stop attacking extremists; we need more of them not fewer. But we need extremists for the right causes not the wrong ones. And that means we need to face the hard issue of saying what is right and wrong and why it is right or wrong. Otherwise, we will simply end up making conformity the great good and extremism (of any form) the great evil. And that, in the end, is a recipe for tyranny.”
– Phillip Jensen.
First published at PhillipJensen.com. Formatting of the Martin Luther King quote adjusted for clarity.
Face 2016 with Prayer
“We live in a disturbing, unsettled world. This year we will face a Federal election in Australia and the possibility, if the Coalition is returned, of a national plebiscite on the nature of marriage…”
– Amid all the challenges 2016 will bring, Presbyterian Moderator-General David Cook calls Christians to prayer.
Change, or Die Out — Dr Andrew Cameron
“The Western world is rapidly changing. And this brings with it many challenges, particularly for Christians. So to get a better handle on these changes, I’ve started interviewing a number of Christian leaders.
What follows is an edited version of an interview I did with the Reverend Dr Andrew Cameron, who is the Director of St Marks Theological Centre, in Canberra, Australia…”
– from Akos Balogh.
The scandal of Biblical illiteracy
“Christians who lack biblical knowledge are the products of churches that marginalize biblical knowledge. Bible teaching now often accounts for only a diminishing fraction of the local congregation’s time and attention…”
– Albert Mohler addresses a scandal which is not confined to the USA.
‘Primates reaffirm teaching on marriage’ — encouragements and concerns
“In the immediate aftermath of the gathering of Anglican Primates last week, what are we to make of it all? … Some of the initial headlines suggested that all will be well for the Church, but a closer analysis shows that there are some real concerns going forward, as well as some encouragements…”
– Anglican Mainstream’s Rev. Andrew Symes comments on the outcomes of the Primates’ Meeting.
Amidst some real encouragements, he turns to the apologies which have been voiced by some –
“While part of the Church’s role is to encourage love of neighbour and pastoral care of all people, its Gospel witness is compromised if it suggests that it is saying sorry to people whose feelings have been hurt by the clear teaching of the Bible and basic principles of Christian discipleship.”
Wedding venue owners fined for declining same sex wedding
“In the latest in what seems like a long series of religious freedom cases involving Christian small business owners in the ‘wedding industry’, a New York couple, the Giffords, have been fined $13,000 for declining to make their venue available for a same sex wedding ceremony, and a New York State appeal court has now upheld the verdict…”
– in his latest post at Law and Religion Australia, Neil Foster (Associate Professor in Law, Newcastle Law School) looks at a ‘religious freedom’ case in the USA, and similar cases in Australia.
A Response to the Primates Gathering 2016 Statement — Canon Phil Ashey
The American Anglican Council’s Canon Phil Ashey:
“I am writing from Canterbury, England, where the staff of the American Anglican Council has been on site assisting Archbishop Foley Beach and the GAFCON Primates in their witness at the Primates gathering this week. There is a saying about the fog of war: when it descends, there is often confusion and disorientation in the midst of the fight. Here, it would certainly be fair to say that situations changed on a daily, if not hourly basis. In the fog of war, rarely are battles decisive. More often, they turn out to be one step among many in a long and costly road to victory. Read more
‘On the Death of the Anglican Communion’
“My prediction about the sun setting on the breakup of the Anglican Communion is coming true, even as I write before the final session of the primates gathered at Canterbury.
Enough has leaked from the gathering to be able to form a picture of what went on. The Archbishop of Canterbury and his staff had tried to direct the progress of the group’s deliberations by resorting to a standby from ++Justin Welby’s corporate days: the RAND-developed group facilitation mechanism known as the ‘Delphi Technique’…”
– The Anglican Curmudgeon, A. S. Haley, gives his take on the washup of the gathering in Canterbury. (There is one more day of meetings scheduled, with a press conference scheduled for 1500BST Friday / 0200AEDT Saturday).
The days ahead will give some clarity, however the Statement issued this morning by GAFCON Chairman Eliud Wabukala and General Secretary Peter Jensen is worth re-reading.
‘Day 2 – The facade begins to crumble’
“As we reported yesterday, all the GAFCON and some Global South (GS) Primates declined to attend Communion in the morning.
We have little details of discussions during the day but the most dramatic moment was evensong at 5.30pm when it very quickly became apparent that a large number of Primates were missing, not even attending as they had done on Monday…”
– At StandFirm, David Ould has some reports on the Primates’ meeting, Day 2. Please be very much in prayer for all involved.
“Dear Prayer Supporters,
The discussions at Canterbury are at a crucial stage and we know that God is sovereign, hence we ask you to pray with us:
Almighty God, our heavenly Father,
We turn once more to you in faith,
Interceding for the Primates of the Anglican Communion as they meet in Canterbury.
Please use their endeavors to hallow your great name;
May your kingdom come;
May your will be done in earth as it is in heaven.
Uphold your word in the church we pray, so guiding us to live godly and obedient lives, not compromising with this world, but holding forth the gospel of salvation without fear,
Through Jesus Christ our Lord. AmenYours in Christ Service
Peter Jensen
GAFCON General Secretary.”
Update: Evening of Day 3 (Wednesday), UK time.
(Photo: Canterbury Cathedral via Primates2016.)
Prohibiting offensive Sermons
“A recent decision in Northern Ireland, where an evangelical preacher was acquitted after being criminally charged in relation to a sermon attacking Islam, raises a number of important issues about free speech in a religious setting…”
– At Law and Religion Australia, Neil Foster takes a close look at what the UK case was – and wasn’t – about, as well as asking how free speech and freedom of religion might be protected here in Australia.
‘The spinning has started against orthodox Anglican archbishops’
“…there is a danger that if the Archbishop of Canterbury’s meeting of global Anglican archbishops next week goes south, orthodox leaders could find themselves on the end of some New Labour-style spinning.
It appears to have already started…”
– The Rev. Julian Mann writes at The Conservative Woman. Let’s hope this is not so. Thanks to Anglican Mainstream for the link.
Possibly related: What can we learn from Jesus’s hospitality? – on the Primates 2016 website. (Logo courtesy of the Anglican Communion Office.)
Remembering John Reid
Phillip Jensen, former Dean of Sydney, writes to give thanks for Bishop John Reid, “a great man of God who faithfully and lovingly stood for the truth of the Gospel”.
Here’s a taste –
- “He consistently upheld the great truths of the gospel, always graciously pointing to the Saviour by expounding God’s word. He was committed to the truths expounded in the Reformation, while diplomatically developing relationships with those who did not share them.
- He was his own man, (or rather Christ’s man) but he was a great admirer of John Stott and Marcus Loane, and ministered with the same kind of intelligent care in the use of words as those two giants.
- He was humble, generous and hospitable – always the first to wash up or put people at their ease. He never played the Bishop card, as if he were something special and above the ordinary.”
(Bishop Reid’s funeral will be held at St. Andrew’s Cathedral in Sydney, at 10:00am on Thursday 14th January.)
Must Canterbury Fall?
“The current power struggle is about redefining and recasting the faith of the historic Anglican Communion. …
The Episcopal Church has tried to occupy that centre of influence in order to shape the communion according to its vision of the Christian faith, untethered from the authority of scripture. Canterbury under the previous leadership allowed TEC space and even support with its Communion Changing agenda.”
– With the Primates’ meeting just days away, Vinay Samuel and Chris Sugden write this opinion piece (also published at Anglican Mainstream) in The Church of England Newspaper. They appear to take a more optimistic view of Canterbury than many. Time will tell.