Glorify God in Your Body – new book from Martin Davie

The latest Podcast from Church Society discusses an important new publication by Martin Davie – Glorify God in your Body. The book’s subtitle is Human identity and flourishing in marriage, singleness and friendship.

Clear biblical teaching on these topics is much in need in today’s church.

From the cover of the book:

“This study, written by Dr Martin Davie in collaboration with a representative group of other Evangelical theologians, is commended by the Church of England Evangelical Council as a resource in the discussions taking place in the Church of England in relation to the House of Bishops’ ‘Living in Love and Faith: Christian teaching and learning about human identity, sexuality and marriage’ project.

It explores a Christian approach to human identity, marriage, singleness, friendship, sex and family life in the light of the worldview that is laid out for us in Scripture and the classical Christian tradition. It considers the current challenges to this approach arising from the sexual revolution and from technological developments in the fields of birth control and infertility treatment and looks at how Christians should respond to them in ways that will enable them to fulfil St. Paul’s injunction to ‘glorify God in your body’. (1 Corinthians 6:20).

From the Church of England Evangelical Council website, you can download the complete 324 page book as a PDF file, or in Kindle and ePub versions. There’s also a link to purchase printed copies from the Latimer Trust.

Read the Press Release accompanying the publication of the book (PDF file).

Two current stories highlight the need to not only understand God’s word, but also to live by it.

The Reality of Sexual Abuse Hits Home: What Happened? What Do We Do Now? – Albert Mohler.

“A massive investigative report appeared in the Sunday editions of the Houston Chronicle and the San Antonio Express-News. The headline was direct — ‘20 years, 700 victims: Southern Baptist sexual abuse spreads as leaders resist reforms.’…”

Thomas Brown elected 10th bishop of Maine in historic vote – Episcopal News Service.

“Brown will become The Episcopal Church’s only openly gay and married bishop currently leading a diocese. … The church currently has one other openly gay bishop. The Rt. Rev. Mary Glasspool was elected as bishop suffragan of the Diocese of Los Angeles in December 2009…”

Taking our biblical rest — Encouragement from Archbishop Glenn Davies

“The rhythm of work and rest is a biblical rhythm, founded in creation and expressed in the fourth commandment. The seven-day pattern of six days of work and one day of rest continues into the new covenant, because the end of the age when we enter God’s Sabbath Rest has not yet arrived. …”

– At SydneyAnglicans.net, Archbishop Glenn Davies encourages a biblical view of rest.

#inChrist (Ephesians 1:3)

More treasures from Paul’s Letter to the Ephesians, thanks to Dr. Lionel Windsor.

Posts already published at Forget the Channel:

  1. Lift Your Eyes: Introducing Ephesians.
  2. Paul: in his own words (Ephesians 1:1a).
  3. Amazing holiness (Ephesians 1:1b).
  4. This God (Ephesians 1:2).
  5. #inChrist (Ephesians 1:3).

– with plenty more planned.

9Marks Journal: Ecclesiology for Calvinists

The latest 9Marks Journal – February 2019 – is now available as a free download.

Plenty to think about.

Visible and invisible

“The distinction between the Church visible and invisible was coined by Luther and Zwingli in the sixteenth century, and was much used by all the Reformers, our own included.

The wording of Article XIX (“The visible Church of Christ is a congregation of faithful men…”) implies this distinction, and it was in fact basic to all Anglican thinking about the church for more than a century after the Reformation. …“

– The Australian Church Record has republished this 1962 article by Dr. J. I. Packer.

The Cross — Why did Jesus die?

“Why did Jesus die?

This series is entirely given over to exploring answers to that question. It’s an odd question to ask in some ways. What sort of question are we asking?

It could, of course, be a medical question. History tells us Jesus died by crucifixion, but a coronial inquest might want to go into exactly how crucifixion brings about someone’s demise. Was exposure, or asphyxiation, or heart failure the actual cause of Jesus death? Jesus did after all die with unusual speed. A death by crucifixion often took days; for Jesus it was a mere six hours. There’s something here worth exploring.

Historians, on the other hand, are interested in the historical causes of Jesus death.

A historian might ask whether the claim that Jesus died by crucifixion is historically plausible. The French atheist Michel Onfray claimed several years ago that the Romans didn’t crucify Jews at this period in history, and therefore the claim that Jesus died by crucifixion was historically suspect. Onfray’s claim is a little perplexing, given the preponderance of evidence for first century Roman executions of Jews. Still, it is a claim that could be asked and answered in good faith by historical method.

Historians might also be interested in the political question. On which charges, and under who’s authority, and through the action which historical actors, was Jesus crucified?

These are all questions to which we may return. Christian theology is not easily partitioned off from history, politics, or even biology. But the primary purpose of this series is to address a different question, the theological question. What was God doing in the death of Jesus? …”

– Rory Shiner begins a six-part series at The Gospel Coalition Australia.

A Tale of Two Levels – and Good news for Gnostics

At Church Society’s blog, Stephen Walton looks at the connection between two current stories in the Anglican Communion –

“What do these two stories have in common? Many things, but I want to concentrate on just one, that these are two new manifestations of a very old error: Gnosticism.”

–  You can follow his argument here.

The Bible’s guide to time travel

“Time is a funny thing. It goes too fast. Then too slow. We want it to stand still and then wish it didn’t. We love losing track of it but incessantly strive to find it. There are few things more frustrating and difficult than running out of time or wasting it. We just can’t seem to get it right! Why does time so often feel out of joint? ”

– The Australian Church Record has published the first two parts of a series by Annabel Nixey.

Part 1. Trusting the original Time Lord.

Part 2. Accepting that time is broken.

“The bus pulls away just before you reach it. The priceless opportunity disappears just before you can grab it. Just when that person finally gets back on their feet, something else goes wrong. Bad, broken timing.”

The Enduring Authority of the Christian Scriptures

ACL Council member Mike Taylor tells us the Kindle version of The Enduring Authority of the Christian Scriptures – edited by Don Carson – is on special at a (currently) very good price.

Check it out here.

Christmas in the Future

“The countdown to Christmas is in full swing. …

For Christians, Christmas is the annual festival celebrating the birth of the Lord Jesus Christ—an event that split history in two. We recall the God who acted in mercy by entering this fallen and broken world to redeem it. We remember that in Christ, God is with us—Jesus, our “Immanuel.” And while we too countdown to Christmas and the year’s end that it signals, we reflect on the saving grace of our God.

We draw this significance of Jesus’ birth from the accounts in the Gospels, as well as the reflection of the New Testament writers generally. With another two thousand years of Christian reflection since, plus our favourite carols playing in the background, the importance of Christmas has been ingrained into us. Although the annual celebration is fixed immovably into our calendars, the Christmas event itself lies behind us. We have to look back over our shoulder, as it were, to see it.

But it was not always so. …”

– Moore College’s George Athas helps us put Christmas in perspective.

Biblical friendship (part 2): Being a friend

“In part 1 we looked at John 15 and saw that a friend is loving, sacrificial and outward looking.

The book of Proverbs fleshes out this picture of what it means to be a friend. Proverbs is immensely helpful in thinking through the issue of friendship, which isn’t surprising because it’s a book of wisdom that tells us how God’s creation operates. So let’s look at what we can learn from Proverbs about friendship. …”

– Caitlin Orr continues her series on Biblical friendship. At The Australian Church Record.

Themelios 43.3 now available

The latest edition of Themelios is now available for free download from The Gospel Coalition.

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