Church, mission, evangelism and programs
“… what has become known as the Knox-Robinson doctrine of the church, or the Sydney doctrine of the church, was never just an idiosyncratic expression of Australian anti-authoritarianism. It arose out of the revival of evangelical biblical scholarship following World War II — Alan Stibbs produced some of his material for Tyndale House conferences in Cambridge and Donald Robinson wrote the article on church for the IVF’s landmark New Bible Dictionary.
Nor was it ever exclusively based on a limited word study of the Greek word for ‘church’ in the New Testament, ekklesia (a jibe still thrown about today)…
The current level of confusion, even among some who consider themselves sympathetic to the basic outlines of this exposition of the doctrine, suggests that there is a need for a fresh restatement of it.”
– ACL President Mark Thompson, at Theological Theology, sees many benefits from taking a closer look at the doctrine of the church.
Providence
“If we are uncomfortable with the idea of providence why is that? One reason is because we are influenced by a scientific worldview which can be presented as supporting a mechanistic understanding of the world…”
– David Phillips writes on the importance of a Christian understanding of Providence, in Cross†Way. (PDF file.)
G W Bromiley on The Resurrection
“Every churchman claims to believe in the resurrection of the dead. In all ages, however, this Christian truth has been both attacked and misunderstood. Probably misunderstanding is the greater danger. It usually has its origin in a deliberate attempt to re-state the Christian teaching in a form acceptable to non-Christian thought.
In the present age there is particular need that Christians should fully understand and fully proclaim the truth of resurrection. There are many reasons why this should be so…”
– Church Society has republished this booklet by Dr Geoffrey W Bromiley.
(Image: by Don Milici via Christianity Today.)
The Death of Death in the Death of Christ – Packer’s introduction
Dr Jim Packer’s introductory essay to The Death of Death in the Death of Christ by John Owen remains a classic essay on Christ’s atonement. Written in 1958, it is probably even more relevant now than it was then.
Among other things, Dr Packer gives a helpful introduction to Calvinism. The essay will repay careful reading.
There are several copies of the essay on the Internet – Monergism has one here.
Every good thing is to be found in Christ
“Every good thing we could think or desire is to be found in this same Jesus Christ alone. For he was sold, to buy us back; captive, to deliver us; condemned, to absolve us. He was made a curse for our blessing, sin offering for our righteousness; marred that we may be made fair.
He died for our life; so that by him fury is made gentle, wrath appeased, darkness turned into light, fear reassured, despisal despised, debt cancelled, labour lightened, sadness made merry, misfortune made fortunate, difficulty easy, disorder ordered, division united, ignominy ennobled, rebellion subjected, intimidation intimidated, ambush uncovered, assaults assailed, force forced back, combat combated, war warred against, vengeance avenged, torment tormented, damnation damned, the abyss sunk into the abyss, hell transfixed, death dead, mortality made immortal.
In short, mercy has swallowed up all misery, and goodness all misfortune.”
—John Calvin, preface for Pierre Robert Olivétan’s 1534 French translation of the New Testament. (From Of First Importance.)
Secured by Christ on the cross
To meditate on during this Holy Week:
“Everything that we know and appreciate and praise God for in all Christian experience both in this life and in the life to come springs from this bloody cross.
Do we have the gift of the Spirit? Secured by Christ on the cross.
Do we enjoy the fellowship of saints? Secured by Christ on the cross.
Does he give us comfort in life and death? Secured by Christ on the cross.
Does he watch over us faithfully, providentially, graciously, and covenantally? Secured by Christ on the cross.
Do we have hope of a heaven to come? Secured by Christ on the cross.
Do we anticipate resurrection bodies on the last day? Secured by Christ on the cross.
Is there a new heaven and a new earth, the home of righteousness? Secured by Christ on the cross.
Do we now enjoy new identities, so that we are no longer to see ourselves as nothing but failures, moral pariahs, disappointments to our parents—but deeply loved, blood-bought, human beings, redeemed by Christ, declared just by God himself, owing to the fact that God himself presented his Son Jesus as the propitiation for our sins? All this is secured by Christ on the cross and granted to those who have faith in him.”
— D.A. Carson, Scandalous: The Cross and Resurrection of Jesus (Crossway, 2010), 70-71.
(With thanks to Of First Importance.)
Are we still responsible for sins for which we may be genetically predisposed?
Justin Taylor at Between Two Worlds quotes these helpful words from Tom Schreiner at the Southern Baptist Theological Seminary in Louisville, Kentucky–
“Even if some sins could be traced to our genetics, it would not exempt us from responsibility for such sins. The Scriptures teach that all human beings are born into this world as sons and daughters of Adam, and hence they are by nature children of wrath (Eph. 2:3). Read more
The Phantom Menace: Territorial Spirits and SLSW
Church Society has just republished a very helpful ten-year-old article by Melvin Tinker on popular notions of ‘spiritual warfare’.
“The aim of our spiritual warfare is not to disarm principalities and powers, which Christ has already done (Colossians 2:15). That is why he is seated above every rule and authority and why in principle Christians are seated with him in complete security (Eph 2:6). The objective of spiritual warfare is to ‘stand’.”
It’s available as a PDF file from their website.
On related topics, see also Peter Bolt’s Living with the Underworld (Get copies from Reformers, Moore Books) and Christ’s Victory over Evil (Moore Books, Reformers).