“Inclusive” ECUSA: “Love Never Ends” — but +Love Must Go

“In a theological dispute that ECUSA’s Presiding Bishop Michael Curry has now personally allowed to become a travesty, the Episcopal Church in the USA… held a formal hearing whose object was to remove the Rt. Rev. William H. Love, Bishop of Albany, from the post to which his diocese long ago elected him.

His sin… that requires his deposition? It was his faithfulness to the “doctrine, discipline and worship of the Episcopal Church (USA)” — exactly as he vowed when he took Episcopal orders, and again when he was consecrated one of that organization’s bishops…”

– A. S. Haley (Christian lawyer and The Anglican Curmudgeon) responds to TEC’s actions against Bishop William Love (pictured).

‘Texas Supreme Court Repudiates ECUSA’s Sophistries’

“In a comprehensive and unanimous thirty-page decision filed Friday morning, May 22, the Texas Supreme Court ruled in favor of Bishop Jack L. Iker and reversed the Court of Appeals’ earlier decision to the effect that ECUSA’s rump diocese, and not Bishop Iker’s diocese, controlled the Texas corporation which holds title to the properties of those parishes which in 2008 voted to withdraw their diocese from the unaffiliated and unincorporated association that historically has been called the (Protestant) Episcopal Church in the United States of America.

The decision is as straightforward an application of “neutral principles of law” (espoused by the U.S. Supreme Court in Jones v. Wolf) as one could find among the courts to which ECUSA has presented its “hierarchical church” sophistries. It repudiates those sophistries in a succinct passage (pp. 24-25) …”

– A S Haley, The Anglican Curmudgeon, reports on the latest legal decision concerning The Episcopal Church and the Diocese of Fort Worth.

Pictured: The recently-retired Bishop Jack Iker, Fort Worth.

Earlier posts on the subject.

South Carolina Supreme Court rebuffs ECUSA again

“On Tuesday, March 31, the South Carolina Supreme Court entered an order that denied without comment the petition filed the previous month by ECUSA and its ersatz diocese in South Carolina seeking a ‘writ of prohibition’ (that is, an order to halt proceedings) directed to the Circuit Court of Dorchester County (Hon. Edgar Dickson, Judge) in an effort to prevent him from interpreting or clarifying the August 2, 2017 splintered decision of that same Supreme Court.

This was the second attempt by ECUSA’s attorneys to derail the proceedings on remand before Judge Dickson, who was assigned to the case by the Court after three of the Justices (one of whom belatedly recognized she was disqualified) voted to reverse the judgment of Circuit Judge Diane Goodstein. …”

– A S Haley (The Anglican Curmudgeon) reports on the latest knockback of the The Episcopal Church (ECUSA) in its attempts to claim property from the Diocese of South Carolina.

 

A trial that should shame all Anglicans

“Remember that lovely, smiley American bishop who spoke at the wedding of Prince Harry and Meghan Markle a couple of years ago?

And do you recall how he spoke so inspiringly, in the opinion of many, about love?

Yes, how the words of Michael Curry, presiding bishop of the US Episcopal Church, soared with poetry in the chapel at Windsor Castle as he declared: ‘When love is the way, there’s plenty good room – plenty good room – for all of God’s children.’…”

– At Christian Today, David Baker reminds us of the kind of ‘love’ shown to anyone who dares obey Christ instead of the leadership of The Episcopal Church.

Related posts on our site:

TEC Bishop directs his clergy not to use General Convention trial Marriage Rites – November 12, 2018.

Bishop William Love addresses the Albany Diocesan Convention – June 21, 2019.

Disciplinary hearing ahead for Albany Episcopal bishop– September 23, 2019.

 

Disciplinary hearing ahead for Albany Episcopal bishop

“The Albany Episcopal Diocese bishop who vowed to continue prohibiting same-sex marriages in defiance of the church’s orders will face a disciplinary hearing, the Episcopal Church announced Wednesday. …”

– Story from The Times Union, Albany, NY. (link via SydneyAnglicans.net)

See also:

Further action on Bishop William Love’s Nov. 10, 2018, pastoral letter and pastoral directive – Episcopal News Service.

“On January 11, 2019, Presiding Bishop Michael Curry issued a Partial Restriction on Ministry to Bishop Love after broad consultation with leadership in The Episcopal Church and discussions with both Bishop Love and the Episcopal Diocese of Albany Standing Committee. In addition to the partial restriction on ministry, Bishop Curry also noted, ‘I am aware that Bishop Love’s conduct in this regard may constitute a canonical offense under Canon IV.4(1)(c) (‘abide by the promises and vows made when ordained’) and Canon IV.4.(1)(h)(9) (‘any Conduct Unbecoming a Member of the Clergy‘), and that conduct has been referred to the Rt. Rev. Todd Ousley, bishop for pastoral development and intake officer for disciplinary matters involving bishops.‘…” [emphasis added]

Bishop William Love addresses the Albany Diocesan Convention – 21 June 2019.

Bishop William Love addresses the Albany Diocesan Convention

Last year, Bishop William Love, Bishop of the Episcopal Diocese of Albany in eastern New York state, directed his clergy not to use the trial same-sex marriage rites authorised by the TEC General Convention. This put him on a collision course with the TEC hierarchy.

At his annual diocesan convention, earlier the month, Bishop Love reported on the current situation.

“With the passage of B-012 by the General Convention, a line has been drawn in the sand — a line that I am unable and unwilling to cross.  As all of you know, in January of this year, the Presiding Bishop placed a partial restriction on my ministry in regard to overseeing Title IV Disciplinary Proceedings involving same-sex marriage. In issuing the partial restriction, the Presiding Bishop stated, “Bishop Love’s conduct in this regard may constitute a canonical offence…

I was told an investigation into the allegations made against me would be conducted and I should hear something in a couple of weeks.  That was in the middle of February.  It is now June. …

The jury is still out as to whether The Episcopal Church is truly welcoming, inclusive and diverse enough for those of us who cannot embrace TEC’s current progressive agenda.

If we are to have a real place in The Episcopal Church, we must be provided a way to remain true to our understanding of Holy Scripture and the sacramental nature of the Church, and to differentiate ourselves from TEC’s progressive actions and beliefs that violate God’s Word (as we understand it), and are so offensive and problematic to the vast majority of the wider Anglican Communion and Body of Christ. …”

Read it all here. (link via Anglican Mainstream.)

Same-sex Marriage ‘compromise’ moves ahead in Episcopal Church

Two current stories from the Episcopal News Service illustrate the outworking of General Convention’s ‘compromise’ vote, Resolution B012, which gave same-sex couples “unfettered access” to trial-use marriage rites in all of its domestic dioceses.

‘Today feels like a miracle’ for same-sex couples in two Dallas parishes.

“The talk over the weekend in two Episcopal Diocese of Dallas parishes was of history being made, dreams coming true and miracles happening as 24 same-sex couples received what they had longed for: their home church’s recognition and blessing. …

[Dallas Bishop George] Sumner decided that he could not be in a pastoral relationship with parishes that wished to perform same-sex marriages. He negotiated with Missouri Bishop Wayne Smith to provide Delegated Episcopal Pastoral Oversight, or DEPO, to those parishes, relinquishing oversight but not diocesan authority. …”

Tennessee bishop recruits neighboring colleague to implement same-sex marriage rites.

“Bishop John Bauerschmidt announced Jan. 18 that neighboring Bishop Brian Cole of East Tennessee will ‘provide pastoral support’ to Tennessee couples, clergy and congregations who want to solemnize same-sex marriages. …”

Photo: Retired Bishop Gene Robinson presides at a service in Dallas. ENS photo.

TEC Bishop directs his clergy not to use General Convention trial Marriage Rites

Bishop William H. Love, Bishop of the Episcopal Diocese of Albany in eastern New York state, has directed his clergy not to use the trial same-sex marriage rites authorised by the recent TEC General Convention.

In doing so, he writes not only to Christian believers in his own diocese, and to the worldwide church –

“To the People of God in the Diocese of Albany and throughout the World,

I speak to you today both as your Brother in Christ, and as the Bishop, Chief Pastor and Ecclesiastical Authority of the Diocese of Albany. As Brothers and Sisters in Christ, Jesus commands us to love God first and foremost with all our heart, soul, mind and strength, and secondly, to love one another (Mark 12: 28-31), remembering as Paul points out in (I Corinthians 12:13), we are all part of the One Body of Christ.

What impacts any one part or member of the Body, ultimately impacts the entire body, either directly or indirectly. That is true not only for individuals, but also for congregations, dioceses, provinces, the world wide Anglican Communion and the wider catholic or universal Church. Resolution B012 recently passed at the 79th General Convention of The Episcopal Church is one of those things that will impact all of us either directly or indirectly. …”

He goes on to explain why he is compelled to act as he does –

“On three separate occasions (my ordinations as deacon, priest, and bishop) I have solemnly declared ‘that I do believe the Holy Scriptures of the Old and New Testaments to be the Word of God, and to Contain all things necessary to salvation’ (BCP 513). Upon my consecration as Bishop, I was given a Bible and was issued the following charge by the Presiding Bishop: Receive the Holy Scriptures. Feed the flock of Christ committed to your charge, guard and defend them in His truth, and be a faithful steward of his holy Word and Sacraments’ (BCP 521). I take this charge very seriously.

I share all of this with you in an effort to help you understand the charge and responsibilities that Christ has given to me as I attempt to carry out the ministry entrusted to me as the Bishop of Albany and deal with the various issues such as B012 confronting the Church, particularly as they pertain to this Diocese. By God’s grace and the guidance and empowerment of the Holy Spirit, I have tried throughout my 12 years as Bishop of Albany, to be faithful and obedient to the Great Commandment, to God’s Holy Word, and to my ordination vows and the responsibilities entrusted to me as outlined above.

With the passage of B012, the 79th General Convention of The Episcopal Church in effect is attempting to order me as a Bishop in God’s holy Church, to compromise ‘the faith that was once for all delivered to the saints’ (Jude 3 ESV), and to turn my back on the vows I have made to God and His People, in order to accommodate The Episcopal Church’s ‘new’ understanding of Christian marriage as no longer being ‘a solemn and public covenant between a man and a woman in the presence of God’ as proclaimed in the rubrics of the Book of Common Prayer (BCP 422), but now allowing for the marriage of same-sex couples. …”

– Do read Bishop Love’s full Pastoral Letter and Pastoral Directive (PDF file).

See also:

+Love’s Last StandThe Anglican Curmudgeon.

Albany Episcopal Bishop outlaws same-sex marriage in his churches – The Albany Times Union:

“Love’s eight-page statement that accompanied his new pastoral directive comes three weeks before a resolution goes into effect that will allow same-sex marriages to be performed in Episcopal churches nationwide. …

Some local Episcopalians strongly disagreed with the Bishop’s letter.

While the letter was being read at St. Andrew’s in Albany Sunday, some parishioners gathered on the church steps to ceremonially burn the letter …”

Photo: Diocese of Albany.

Ominous update:

Presiding Bishop’s statement on Bishop William Love’s November 10 Pastoral Letter and DirectiveEpiscopal Church.

“Along with other leaders in The Episcopal Church, I am assessing the implications of the statement and will make determinations about appropriate actions soon. …

In all matters, those of us who have taken vows to obey the doctrine, discipline, and worship of The Episcopal Church must act in ways that reflect and uphold the discernment and decisions of the General Convention of the Church.

I ask the prayers of all in the Church at this time, as we move forward.” (Emphasis added)

Dr Kendall Harmon and Hell and the Episcopal church

The GAFCON media team have been posting interviews recorded at GAFCON 2018 in Jerusalem.

In this 5 minute clip, Dominic Steele speaks with Dr. Kandall Harmon, Canon Theologian for the Diocese of South Carolina, and the man behind the TitusONENine blog.

An Interview with Matt and Anne Kennedy


“In 2009 Bishop Skip Adams and the Episcopal Diocese of Central New York took the Church of the Good Shepherd in Binghamton, New York, expelled the congregation and sold the building to become an Islamic Awareness Center.

Listen to the Kennedys share their experience of God’s providence for their faithful congregation in the midst of these challenges.”

– as interviewed by Russell Powell at GAFCON 2018. Be sure to watch.

And some background to jog your memory.

Three new permanent ‘saints’ for the Episcopal Church

“Three 20th century figures are now a permanent part of the Episcopal Church’s calendar of saints. …”

They are: the first African-American to serve on the U.S. Supreme Court; and two pioneering women priests.

– News from The Episcopal News Service.

Yale Divinity School grad to deliver sermon at royal wedding

“As spectators around the world tune in on Saturday to watch the royal wedding of Prince Harry of Wales and American actress Meghan Markle, Yalies take note: Episcopal Church Presiding Bishop Michael Curry DIV ’78 will deliver the wedding’s sermon. …

Two and a half years ago, the Anglican Church … placed sanctions on the Episcopal Church that limited its ability participate in Anglican religious matters in retaliation for the Episcopal Church’s authorization of same-sex marriages in July 2015. …

Despite presiding over the decision to sanction Curry’s church, Welby tweeted on May 12 that Curry is a ‘brilliant pastor, stunning preacher and someone with a great gift for sharing the good news.’…”

– From Yale Daily News.

Related: Video – Presiding Bishop Michael, Archbishop Justin speak ahead of the Royal Wedding – Episcopal News Service.

Photo: Episcopal Church.

TEC Diocese of Washington goes for Open Borders, Transgenderism and ‘expansive language for God’

“A trifecta of resolutions introduced and passed by the Episcopal Diocese of Washington’s annual convention confirm a further politicized and progressive direction in which the denomination is headed.

Embracing progressive themes, delegates to The 123rd Diocesan Convention approved legislative proposals ‘On Becoming a Sanctuary Diocese: Offering Sacred Welcome to Immigrants,’ ’On Inclusion of Transgender People,’ and ‘On the Gendered Language for God’ at the Washington National Cathedral on Saturday, January 27. …”

Jeffrey Walton at Juicy Ecumenism writes on more of the same from the Episcopal Church.

See the Diocesan web page for the resolutions passed.

Photo: Diocese of Washington.

“I have been ashamed of Episcopal leadership denying the Christian faith…”

On GAFCON: “It is therapy for our hubris to have those to whom we have sent missionaries, now seeing the need of mission to the United States, Canada, Europe and Britain in their headlong race to sever ties with the Christian faith.”

– Bishop C. Fitzsimons Allison, retired Episcopal Bishop of South Carolina, was interviewed on his 90th birthday for VirtueOnline.

For decades, Bishop Allison was a leading light in the battle for the Lordship of Christ in The Episcopal Church of the USA.

Bishop of Los Angeles ‘caught between a rock and a hard place’

“The Rt. Rev. J. Jon Bruno, Bishop of the Episcopal Diocese of Los Angeles, has landed himself in a difficult spot. As detailed in this earlier post, he entered into a contract in 2015 to sell the property of St. James the Great in Newport Beach to a developer for a price of $15 million, without bothering to inform its parishioners beforehand. When the congregation and its vicar protested, he changed the locks and kicked them out. …”

– A S Haley, ‘The Anglican Curmudgeon” comments on the latest in the saga of the Bishop of Los Angeles and his desire to sell the property of a resistant parish.

(Photo: Bishop J. Jon Bruno of Los Angeles.)

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