After “Shared Conversations” what Gospel will the Church of England share?

Posted on August 20, 2016 
Filed under Anglican Communion, GAFCON, Opinion

Canon Phil AsheyIn Nairobi, Kenya I still remember a Sunday lunch Archbishop Eliud Wabukala hosted for Archbishop Justin Welby and other Archbishops, bishops and honored guests gathered the day before GAFCON 2013 began.

During that lunch, Archbishop Peter Jensen gave the opening remarks. He reminded all those present—and as he looked directly at Archbishop Justin Welby—that he and other GAFCON Primates had been asked not once, not twice, but three times to go back to their Bibles and reread what it had to say about issues of sexuality. Archbishop Peter Jensen said that he and the GAFCON Primates had done so, and had concluded that God’s word on homosexuality and same-sex marriage was clear, authoritative and unchanged. On the eve of GAFCON 2013, he cited this conviction as among the principal reasons he and others in GAFCON were standing for Biblical clarity and authority.

Immediately following, Archbishop Welby was invited to give remarks. He came forward and thanked Archbishop Jensen for his stirring speech. He then gave brief remarks that concluded with, “please don’t forget lost people.” And then he sat down.

The Archbishop of Canterbury failed to engage Archbishop Jensen’s remarks about Biblical clarity and authority. In that context, his plea not to forget lost people reveals the false dichotomy that seems to be at the heart of Canterbury’s thinking and the ‘Shared conversations.’ It is just this: that if we hold fast to the clarity and authority of the Bible, we will never reach lost people…”

– American Anglican Council’s Canon Phil Ashey writes about a revealing incident in Nairobi, and the apparent thinking behind the Church of England’s Shared Conversations. Emphasis added.

(Photo: Canon Ashey reporting from Nairobi in 2013.)